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Creator Verses

Surah 79

An-Nazi'at

Those who drag forth

46 verses · Makkan · revealed 81st

النازعات

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

وَٱلنَّـٰزِعَـٰتِ غَرْقًا

WannaziAAati gharqa

By those [angels] who extract with violence

I swear by those (angels) who pull out (the souls of the infidels) with extreme force,

وَٱلنَّـٰشِطَـٰتِ نَشْطًا

Wannashitati nashta

And [by] those who remove with ease

and by those (angels) who untie the knot (of the souls of the believers) smoothly,

وَٱلسَّـٰبِحَـٰتِ سَبْحًا

Wassabihati sabha

And [by] those who glide [as if] swimming

and by those who float (in the atmosphere) swiftly,

فَٱلسَّـٰبِقَـٰتِ سَبْقًا

Fassabiqati sabqa

And those who race each other in a race

then proceed forward quickly,

فَٱلْمُدَبِّرَٰتِ أَمْرًا

Falmudabbirati amra

And those who arrange [each] matter,

then manage (to do) everything (they are ordered to do,)

يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ

Yawma tarjufu arrajifa

On the Day the blast [of the Horn] will convulse [creation],

(you will be resurrected) on the Day when the shocking event (i.e. the first blowing of the trumpet) will shock (everything),

تَتْبَعُهَا ٱلرَّادِفَةُ

TatbaAAuha arradifa

There will follow it the subsequent [one].

followed by the next one (i.e. the second blowing of the trumpet.)

قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ

Quloobun yawma-ithin wajifa

Hearts, that Day, will tremble,

On that day, hearts (of people) will be throbbing,

أَبْصَـٰرُهَا خَـٰشِعَةٌ

Absaruha khashiAAa

Their eyes humbled.

with their eyes downcast.

يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ

Yaqooloona a-inna lamardoodoona feealhafira

They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?

They (the infidels) say, “Are we going to be brought back to our former state (of Life)?

أَءِذَا كُنَّا عِظَـٰمًا نَّخِرَةً

A-itha kunna AAithamannakhira

Even if we should be decayed bones?"

Is it when we are turned into decayed bones?”

قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ

Qaloo tilka ithan karratun khasira

They say, "That, then, would be a losing return."

They say, “If so, that will be a harmful homecoming.”

فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ

Fa-innama hiya zajratun wahida

Indeed, it will be but one shout,

In fact, it will be only a single harsh voice,

فَإِذَا هُم بِٱلسَّاهِرَةِ

Fa-itha hum bissahira

And suddenly they will be [alert] upon the earth's surface.

and in no time they will be (brought) into the plain (of Hashr).

هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ

Hal ataka hadeethu moosa

Has there reached you the story of Moses? -

Has there come to you the narrative about Mūsā?

إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى

Ith nadahu rabbuhu bilwadialmuqaddasi tuwa

When his Lord called to him in the sacred valley of Ṭuwā,

(Recall) when his Lord called to him in the blessed valley of Tuwā:

ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ

Ithhab ila firAAawna innahu tagha

"Go to Pharaoh. Indeed, he has transgressed.

“Go to Fir‘aun (Pharaoh). Indeed, he has crossed all bounds.

فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ

Faqul hal laka ila an tazakka

And say to him, 'Would you [be willing to] purify yourself

And say (to him,) ‘Would you like to purify yourself,

وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ

Waahdiyaka ila rabbika fatakhsha

And let me guide you to your Lord so you would fear [Him]?'"

and that I should guide you to your Lord, so that you fear (Him)?’”

فَأَرَىٰهُ ٱلْـَٔايَةَ ٱلْكُبْرَىٰ

Faarahu al-ayata alkubra

And he showed him the greatest sign,

So, he (Mūsā) showed him the biggest sign.

فَكَذَّبَ وَعَصَىٰ

Fakaththaba waAAasa

But he [i.e., Pharaoh] denied and disobeyed.

But he rejected and disobeyed,

ثُمَّ أَدْبَرَ يَسْعَىٰ

Thumma adbara yasAAa

Then he turned his back, striving [i.e., plotting].

then he turned back, and tried hard (to refute the Messenger),

فَحَشَرَ فَنَادَىٰ

Fahashara fanada

And he gathered [his people] and called out.

then he gathered (his people) and shouted

فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ

Faqala ana rabbukumu al-aAAla

And said, "I am your most exalted lord."

and said, “I am your supreme lord.”

فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْـَٔاخِرَةِ وَٱلْأُولَىٰٓ

Faakhathahu Allahu nakalaal-akhirati wal-oola

So Allāh seized him in exemplary punishment for the last and the first [transgression]..

So, Allah seized him for an exemplary punishment in the Hereafter and the present world.

إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ

Inna fee thalika laAAibratan limanyakhsha

Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].

Indeed, there is a lesson for him who fears (Allah).

ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ ۚ بَنَىٰهَا

Aantum ashaddu khalqan ami assamaobanaha

Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.

Is your creation more difficult or that of the sky? He has built it,

رَفَعَ سَمْكَهَا فَسَوَّىٰهَا

RafaAAa samkaha fasawwaha

He raised its ceiling and proportioned it.

He has raised its height, then made it proper,

وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا

Waaghtasha laylaha waakhraja duhaha

And He darkened its night and extracted its brightness.

and darkened its night, and brought forth its daylight,

وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ

Wal-arda baAAda thalikadahaha

And after that He spread the earth.

and, after that, He spread out the earth.

أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا

Akhraja minha maahawamarAAaha

He extracted from it its water and its pasture,

From it, He brought out its water and its meadows,

وَٱلْجِبَالَ أَرْسَىٰهَا

Waljibala arsaha

And the mountains He set firmly

and firmly fixed the mountains,

مَتَـٰعًا لَّكُمْ وَلِأَنْعَـٰمِكُمْ

MataAAan lakum wali-anAAamikum

As enjoyment [i.e., provision] for you and your grazing livestock.

(all this) as a benefit to you and your cattle.

فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ

Fa-itha jaati attammatualkubra

But when there comes the greatest Overwhelming Calamity -

So when the Greatest Havoc will take place

يَوْمَ يَتَذَكَّرُ ٱلْإِنسَـٰنُ مَا سَعَىٰ

Yawma yatathakkaru al-insanu masaAAa

The Day when man will remember that for which he strove,

on the day when man will recall what he did,

وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ

Waburrizati aljaheemu liman yara

And Hellfire will be exposed for [all] those who see -

and the Hell will be exposed for all who see,

فَأَمَّا مَن طَغَىٰ

Faamma man tagha

So as for he who transgressed

then for the one who had rebelled,

وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا

Waathara alhayata addunya

And preferred the life of the world,

and preferred the worldly life (to the Hereafter),

فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ

Fa-inna aljaheema hiya alma/wa

Then indeed, Hellfire will be [his] refuge.

the Hell will be the abode,

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ

Waama man khafa maqamarabbihi wanaha annafsa AAani alhawa

But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,

whereas for the one who feared to stand before his Lord, and restrained his self from the (evil) desire,

فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ

Fa-inna aljannata hiya alma/wa

Then indeed, Paradise will be [his] refuge.

the Paradise will be the abode.

يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا

Yas-aloonaka AAani assaAAatiayyana mursaha

They ask you, [O Muḥammad], about the Hour: when is its arrival?

They ask you (O Prophet,) about the Hour (the Day of Judgment) as to when it will take place.

فِيمَ أَنتَ مِن ذِكْرَىٰهَآ

Feema anta min thikraha

In what [position] are you that you should mention it?

In which capacity are you to tell this?

إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ

Ila rabbika muntahaha

To your Lord is its finality.

With your Lord is the final word about it.

إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا

Innama anta munthiru manyakhshaha

You are only a warner for those who fear it.

You are only a warner for anyone who fears it.

كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا

Kaannahum yawma yarawnaha lamyalbathoo illa AAashiyyatan aw duhaha

It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.

The day they will see it, it will seem to them as if they did not live (in the world) but only for one afternoon or for the morning thereof.