Al-Isra

سُبْحَـٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَـٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَـٰتِنَآ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ١

Subhana allathee asrabiAAabdihi laylan mina almasjidi alharami ilaalmasjidi al-aqsa allathee barakna hawlahulinuriyahu min ayatina innahu huwa assameeAAualbaseer

Exalted is He who took His Servant [i.e., Prophet Muḥammad (ﷺ)] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.

Glorious is He Who made his servant travel by night from Al-Masjid-ul-Harām to Al-Masjid-ul-AqSā whose environs We have blessed, so that We let him see some of Our signs. Surely, He is the All-Hearing, the All- Seeing.

وَءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَجَعَلْنَـٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُوا۟ مِن دُونِى وَكِيلًا٢

Waatayna moosa alkitabawajaAAalnahu hudan libanee isra-eela allatattakhithoo min doonee wakeela

And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,

And We gave Mūsā the Book and made it guidance for the children of Isrā’īl (bearing the command) “Do not take anyone other than Me as guardian,

ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ ۚ إِنَّهُۥ كَانَ عَبْدًا شَكُورًا٣

Thurriyyata man hamalnamaAAa noohin innahu kana AAabdan shakoora

O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.

O you, the progeny of those whom We put on board with NūH. Surely, He was a very grateful servant.”

وَقَضَيْنَآ إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ فِى ٱلْكِتَـٰبِ لَتُفْسِدُنَّ فِى ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا٤

Waqadayna ila banee isra-eelafee alkitabi latufsidunna fee al-ardi marratayniwalataAAlunna AAuluwwan kabeera

And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness."

And We declared to the children of Isrā’īl in the Book: “You will surely spread mischief on the earth twice, and you will surely show utmost haughtiness.

فَإِذَا جَآءَ وَعْدُ أُولَىٰهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَآ أُو۟لِى بَأْسٍ شَدِيدٍ فَجَاسُوا۟ خِلَـٰلَ ٱلدِّيَارِ ۚ وَكَانَ وَعْدًا مَّفْعُولًا٥

Fa-itha jaa waAAdu oolahumabaAAathna AAalaykum AAibadan lana oleeba/sin shadeedin fajasoo khilala addiyariwakana waAAdan mafAAoola

So when the [time of] promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled.

So, when came the time appointed for the first of the two, We dispatched against you some servants belonging to us having strong aggressive power, who combed through the houses; and it was a promise, bound to be fulfilled.

ثُمَّ رَدَدْنَا لَكُمُ ٱلْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَـٰكُم بِأَمْوَٰلٍ وَبَنِينَ وَجَعَلْنَـٰكُمْ أَكْثَرَ نَفِيرًا٦

Thumma radadna lakumu alkarrataAAalayhim waamdadnakum bi-amwalin wabaneenawajaAAalnakum akthara nafeera

Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower.

Then We gave you your turn to overpower them, and increased your strength with wealth and sons, and made you greater in number,

إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا ۚ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ لِيَسُـۥٓـُٔوا۟ وُجُوهَكُمْ وَلِيَدْخُلُوا۟ ٱلْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا۟ مَا عَلَوْا۟ تَتْبِيرًا٧

In ahsantum ahsantumli-anfusikum wa-in asa/tum falaha fa-itha jaawaAAdu al-akhirati liyasoo-oo wujoohakum waliyadkhulooalmasjida kama dakhaloohu awwala marratin waliyutabbiroo maAAalaw tatbeera

[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to them [i.e., yourselves]." Then when the final [i.e., second] promise came, [We sent your enemies] to sadden your faces and to enter the masjid [i.e., the temple in Jerusalem], as they entered it the first time, and to destroy what they had taken over with [total] destruction.

(saying) ‘If you do good, you will do it for your own benefit, and if you do evil, it will be against yourselves’. Later, when came the time appointed for the second, (We sent others,) so that they spoil your faces, and so that they enter into the Mosque as the former ones entered it the first time, and utterly destroy whatever they prevail upon.

عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ ۚ وَإِنْ عُدتُّمْ عُدْنَا ۘ وَجَعَلْنَا جَهَنَّمَ لِلْكَـٰفِرِينَ حَصِيرًا٨

AAasa rabbukum an yarhamakumwa-in AAudtum AAudna wajaAAalna jahannama lilkafireenahaseera

[Then Allāh said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed."

May be your Lord would bestow mercy upon you. But if you do this again, We shall do that again, and We have made Jahannam (Hell) a prison for the disbelievers.”

إِنَّ هَـٰذَا ٱلْقُرْءَانَ يَهْدِى لِلَّتِى هِىَ أَقْوَمُ وَيُبَشِّرُ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا٩

Inna hatha alqur-ana yahdeelillatee hiya aqwamu wayubashshiru almu/mineena allatheenayaAAmaloona assalihati anna lahum ajrankabeera

Indeed, this Qur’ān guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward

Surely, this Qur’ān guides to something that is most straightforward, and gives glad tidings to the believers who do good deeds that ready for them there is a great reward,

وَأَنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا١٠

Waanna allatheena layu/minoona bil-akhirati aAAtadna lahum AAathabanaleema

And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.

and that We have prepared a painful punishment for those who do not believe in the Hereafter.

وَيَدْعُ ٱلْإِنسَـٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ ۖ وَكَانَ ٱلْإِنسَـٰنُ عَجُولًا١١

WayadAAu al-insanu bishsharriduAAaahu bilkhayri wakana al-insanuAAajoola

And man supplicates for evil [when angry] as he supplicates for good, and man is ever hasty.

Man prays for evil like his prayer for good, and man is so hasty.

وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ ۖ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ وَكُلَّ شَىْءٍ فَصَّلْنَـٰهُ تَفْصِيلًا١٢

WajaAAalna allayla wannaharaayatayni famahawna ayata allayliwajaAAalna ayata annahari mubsiratanlitabtaghoo fadlan min rabbikum walitaAAlamoo AAadada assineenawalhisaba wakulla shay-in fassalnahutafseela

And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.

We have made the night and the day two signs, then We made the sign of night marked by darkness and the sign of day bright, so that you may seek grace from your Lord, and that you may know how to number the years and how to compute, and We have expounded everything in detail.

وَكُلَّ إِنسَـٰنٍ أَلْزَمْنَـٰهُ طَـٰٓئِرَهُۥ فِى عُنُقِهِۦ ۖ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَـٰمَةِ كِتَـٰبًا يَلْقَىٰهُ مَنشُورًا١٣

Wakulla insanin alzamnahu ta-irahufee AAunuqihi wanukhriju lahu yawma alqiyamati kitabanyalqahu manshoora

And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.

We have tied up every human’s fortune to his neck, and on the Day of Resurrection, We will bring forth a book for him that he will find wide open,

ٱقْرَأْ كِتَـٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبًا١٤

Iqra/ kitabaka kafa binafsikaalyawma AAalayka haseeba

[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."

(and We will say to him) “Read your book. Enough are you today to take your own account.”

مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا١٥

Mani ihtada fa-innama yahtadeelinafsihi waman dalla fa-innama yadilluAAalayha wala taziru waziratun wizra okhrawama kunna muAAaththibeena hattanabAAatha rasoola

Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.

Whoever adopts the right path does so for his own benefit, and whoever goes astray does so to his own detriment, and no bearer of burden shall bear the burden of another, and it is not Our way to punish (anyone) unless We send a Messenger.

وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَـٰهَا تَدْمِيرًا١٦

Wa-itha aradna an nuhlikaqaryatan amarna mutrafeeha fafasaqoo feehafahaqqa AAalayha alqawlu fadammarnahatadmeera

And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word [i.e., deserved decree] comes into effect upon it, and We destroy it with [complete] destruction.

And when We intend to destroy a habitation, We command its affluent people (to do good), then they commit sins therein, and thus the word (of punishment) becomes applicable to it (habitation), and We annihilate it totally.

وَكَمْ أَهْلَكْنَا مِنَ ٱلْقُرُونِ مِنۢ بَعْدِ نُوحٍ ۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرًۢا بَصِيرًا١٧

Wakam ahlakna mina alqurooni minbaAAdi noohin wakafa birabbika bithunoobiAAibadihi khabeeran baseera

And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Aware and Seeing.

How many a generation have We destroyed after NūH! And enough is your Lord to know, (and) watch the sins of His servants.

مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًا مَّدْحُورًا١٨

Man kana yureedu alAAajilataAAajjalna lahu feeha ma nashao limannureedu thumma jaAAalna lahu jahannama yaslahamathmooman madhoora

Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.

Whoever opts for the immediate (benefits from) life herein, We give him, right here in this life, as much as We will, to whomever We intend. Then We assign Jahannam for him where he shall enter condemned, discarded.

وَمَنْ أَرَادَ ٱلْـَٔاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُو۟لَـٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًا١٩

Waman arada al-akhirata wasaAAalaha saAAyaha wahuwa mu/minun faola-ika kanasaAAyuhum mashkoora

But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allāh].

And whoever opts for the Hereafter and makes efforts for it as due, while he is a believer, then, the effort of such people is appreciated!

كُلًّا نُّمِدُّ هَـٰٓؤُلَآءِ وَهَـٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ ۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا٢٠

Kullan numiddu haola-i wahaola-imin AAata-i rabbika wama kana AAataorabbika mahthoora

To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.

To all of them - both these and those - We extend the grants of your Lord. And the grant of your Lord is not barred (for anyone).

ٱنظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ ۚ وَلَلْـَٔاخِرَةُ أَكْبَرُ دَرَجَـٰتٍ وَأَكْبَرُ تَفْضِيلًا٢١

Onthur kayfa faddalnabaAAdahum AAala baAAdin walal-akhiratuakbaru darajatin waakbaru tafdeela

Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.

See how We made some of them excel some others (in this world) and, of course, the Hereafter is much higher in ranks and much greater in degrees of merit.

لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا٢٢

La tajAAal maAAa Allahi ilahanakhara fataqAAuda mathmooman makhthoola

Do not make [as equal] with Allāh another deity and [thereby] become censured and forsaken.

Do not set up any other god along with Allah, otherwise you will sit condemned, forsaken.

۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا٢٣

Waqada rabbuka alla taAAbudooilla iyyahu wabilwalidayni ihsananimma yablughanna AAindaka alkibara ahaduhumaaw kilahuma fala taqul lahuma offinwala tanharhuma waqul lahuma qawlan kareema

And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.

Your Lord has decreed that you worship none but Him, and do good to parents. If any one of them or both of them reach old age, do not say to them: uff (a word or expression of anger or contempt) and do not scold them, and address them with respectful words,

وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًا٢٤

Wakhfid lahuma janahaaththulli mina arrahmati waqulrabbi irhamhuma kama rabbayanee sagheera

And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."

and submit yourself before them in humility out of compassion, and say, “My Lord, be merciful to them as they have brought me up in my childhood.”

رَّبُّكُمْ أَعْلَمُ بِمَا فِى نُفُوسِكُمْ ۚ إِن تَكُونُوا۟ صَـٰلِحِينَ فَإِنَّهُۥ كَانَ لِلْأَوَّٰبِينَ غَفُورًا٢٥

Rabbukum aAAlamu bima fee nufoosikumin takoonoo saliheena fa-innahu kana lil-awwabeenaghafoora

Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.

Your Lord knows best what is in your hearts. If you are righteous, then He is Most-Forgiving for those who turn to Him in repentance.

وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا٢٦

Waati tha alqurba haqqahuwalmiskeena wabna assabeeli walatubaththir tabtheera

And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.

Give the relative his right, and the needy and the wayfarer. And do not squander recklessly.

إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَـٰطِينِ ۖ وَكَانَ ٱلشَّيْطَـٰنُ لِرَبِّهِۦ كَفُورًا٢٧

Inna almubaththireena kanooikhwana ashshayateeni wakana ashshaytanulirabbihi kafoora

Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.

Surely, squanderers are brothers of satans, and the Satan is very ungrateful to his Lord.

وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورًا٢٨

Wa-imma tuAAridanna AAanhumuibtighaa rahmatin min rabbika tarjooha faqullahum qawlan maysoora

And if you [must] turn away from them [i.e., the needy] awaiting mercy from your Lord which you expect, then speak to them a gentle word.

And if you turn away from them looking for a bounty from your Lord you are expecting, then speak to them in polite words.

وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا٢٩

Wala tajAAal yadaka maghloolatan ilaAAunuqika wala tabsutha kulla albastifataqAAuda malooman mahsoora

And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.

And do not keep your hand tied to your neck, nor extend it to the full extent, lest you should be sitting reproached, empty-handed.

إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا٣٠

Inna rabbaka yabsutu arrizqaliman yashao wayaqdiru innahu kana biAAibadihikhabeeran baseera

Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Aware and Seeing.

Indeed, your Lord expands sustenance for whomsoever He wills, and constricts (for whomsoever He wills). Surely, He is All-Aware of His servants, All-Seeing.

وَلَا تَقْتُلُوٓا۟ أَوْلَـٰدَكُمْ خَشْيَةَ إِمْلَـٰقٍ ۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْـًٔا كَبِيرًا٣١

Wala taqtuloo awladakumkhashyata imlaqin nahnu narzuquhum wa-iyyakuminna qatlahum kana khit-an kabeera

And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.

Do not kill your children for fear of poverty. We provide sustenance to them and to you, too. Killing them is a great sin indeed.

وَلَا تَقْرَبُوا۟ ٱلزِّنَىٰٓ ۖ إِنَّهُۥ كَانَ فَـٰحِشَةً وَسَآءَ سَبِيلًا٣٢

Wala taqraboo azzinainnahu kana fahishatan wasaa sabeela

And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.

Do not even go close to fornication. It is indeed a shameful act, and an evil way to follow.

وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۗ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَـٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ ۖ إِنَّهُۥ كَانَ مَنصُورًا٣٣

Wala taqtuloo annafsa allateeharrama Allahu illa bilhaqqiwaman qutila mathlooman faqad jaAAalnaliwaliyyihi sultanan fala yusrif fee alqatli innahukana mansoora

And do not kill the soul [i.e., person] which Allāh has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].

Do not kill any person the life of whom is sanctified by Allah, except for a just reason. And whoever is killed unjustly, We have invested his heir with authority (of equal retaliation), but he must not cross the limit in the matter of killing. Surely, he will be helped.

وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۚ وَأَوْفُوا۟ بِٱلْعَهْدِ ۖ إِنَّ ٱلْعَهْدَ كَانَ مَسْـُٔولًا٣٤

Wala taqraboo mala alyateemiilla billatee hiya ahsanu hattayablugha ashuddahu waawfoo bilAAahdi inna alAAahda kanamas-oola

And do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.

Do not go near the property of an orphan, except in a manner that is good, until he comes to his maturity. And fulfill the covenant. Surely, the covenant shall be asked about (on the Day of Reckoning).

وَأَوْفُوا۟ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا٣٥

Waawfoo alkayla itha kiltum wazinoobilqistasi almustaqeemi thalika khayrun waahsanuta/weela

And give full measure when you measure, and weigh with an even [i.e., honest] balance. That is the best [way] and best in result.

And give full measure when you measure, and weigh with a straight balance. That is fair, and better at the end.

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَـٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًا٣٦

Wala taqfu ma laysa laka bihiAAilmun inna assamAAa walbasara walfu-adakullu ola-ika kana AAanhu mas-oola

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.

And do not follow a thing about which you have no knowledge. Surely, the ear, the eye and the heart - each one of them shall be interrogated about.

وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا ۖ إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًا٣٧

Wala tamshi fee al-ardi marahaninnaka lan takhriqa al-arda walan tablugha aljibalatoola

And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.

Do not walk on the earth in haughty style. You can neither tear the earth apart, nor can you match the mountains in height.

كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًا٣٨

Kullu thalika kana sayyi-ohuAAinda rabbika makrooha

All that [i.e., the aforementioned] - its evil is ever, in the sight of your Lord, detested.

That which is evil, of all these, is detestable in the sight of your Lord.

ذَٰلِكَ مِمَّآ أَوْحَىٰٓ إِلَيْكَ رَبُّكَ مِنَ ٱلْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَتُلْقَىٰ فِى جَهَنَّمَ مَلُومًا مَّدْحُورًا٣٩

Thalika mimma awhailayka rabbuka mina alhikmati wala tajAAal maAAaAllahi ilahan akhara fatulqa feejahannama malooman madhoora

That is from what your Lord has revealed to you, [O Muḥammad], of wisdom. And, [O mankind], do not make [as equal] with Allāh another deity, lest you be thrown into Hell, blamed and banished.

This is part of the Wisdom your Lord has revealed to you. And do not set up any other god along with Allah, lest you should be thrown into Jahannam , reproached, rejected.

أَفَأَصْفَىٰكُمْ رَبُّكُم بِٱلْبَنِينَ وَٱتَّخَذَ مِنَ ٱلْمَلَـٰٓئِكَةِ إِنَـٰثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا٤٠

Afaasfakum rabbukum bilbaneenawattakhatha mina almala-ikati inathaninnakum lataqooloona qawlan AAatheema

Then, has your Lord chosen you for [having] sons and taken [i.e., adopted] from among the angels daughters? Indeed, you say a grave saying.

Is it, then, that your Lord has chosen you people to have sons, and has Himself opted for females from among the angels? Surely, you are uttering a serious statement.

وَلَقَدْ صَرَّفْنَا فِى هَـٰذَا ٱلْقُرْءَانِ لِيَذَّكَّرُوا۟ وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا٤١

Walaqad sarrafna fee hathaalqur-ani liyaththakkaroo wama yazeeduhumilla nufoora

And We have certainly diversified [the contents] in this Qur’ān that they [i.e., mankind] may be reminded, but it does not increase them [i.e., the disbelievers] except in aversion.

Surely, We have explained things in various ways in this Qur’ān, so that they may pay heed to the advice; but it increases nothing in them except aversion.

قُل لَّوْ كَانَ مَعَهُۥٓ ءَالِهَةٌ كَمَا يَقُولُونَ إِذًا لَّٱبْتَغَوْا۟ إِلَىٰ ذِى ٱلْعَرْشِ سَبِيلًا٤٢

Qul law kana maAAahu alihatunkama yaqooloona ithan labtaghaw ila theealAAarshi sabeela

Say, [O Muḥammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."

Say, “Had there been other gods along with Him”, as they say, “then they would have found out a way to the Lord of the Throne”.

سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا٤٣

Subhanahu wataAAalaAAamma yaqooloona AAuluwwan kabeera

Exalted is He and high above what they say by great sublimity.

Pure is He, and Exalted, immensely above what they say.

تُسَبِّحُ لَهُ ٱلسَّمَـٰوَٰتُ ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّ ۚ وَإِن مِّن شَىْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَـٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا٤٤

Tusabbihu lahu assamawatuassabAAu wal-ardu waman feehinna wa-in minshay-in illa yusabbihu bihamdihi walakinla tafqahoona tasbeehahum innahu kana haleemanghafoora

The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allāh] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving.

All the seven skies and the earth and all those therein extol His purity. And there is not a single thing that does not extol His purity along with His praise, but you do not understand their extolling. Surely He is Forbearing, Most-Forgiving.

وَإِذَا قَرَأْتَ ٱلْقُرْءَانَ جَعَلْنَا بَيْنَكَ وَبَيْنَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ حِجَابًا مَّسْتُورًا٤٥

Wa-itha qara/ta alqur-anajaAAalna baynaka wabayna allatheena layu/minoona bil-akhirati hijabanmastoora

And when you recite the Qur’ān, We put between you and those who do not believe in the Hereafter a concealed partition.

When you recite the Qur’ān, We place an invisible curtain between you and those who do not believe in the Hereafter,

وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِى ٱلْقُرْءَانِ وَحْدَهُۥ وَلَّوْا۟ عَلَىٰٓ أَدْبَـٰرِهِمْ نُفُورًا٤٦

WajaAAalna AAala quloobihimakinnatan an yafqahoohu wafee athanihim waqran wa-ithathakarta rabbaka fee alqur-ani wahdahuwallaw AAala adbarihim nufoora

And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur’ān, they turn back in aversion.

and We put covers on their hearts barring them from understanding it, and (We put) deafness in their ears; and when you refer to your Lord alone (without referring to their presumed deities,) in the Qur’ān, they turn their backs in aversion.

نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِۦٓ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰٓ إِذْ يَقُولُ ٱلظَّـٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا٤٧

Nahnu aAAlamu bimayastamiAAoona bihi ith yastamiAAoona ilayka wa-ithhum najwa ith yaqoolu aththalimoonain tattabiAAoona illa rajulan mashoora

We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."

We are fully aware of the reason for which they listen, when they listen to you, and when they are in secret consultation: when the transgressors say, “You are following none but a bewitched man.”

ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَالَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا٤٨

Onthur kayfa daraboolaka al-amthala fadalloo fala yastateeAAoonasabeela

Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.

See how they have made (silly) statements about you; so they have gone astray and cannot find a way.

وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَـٰمًا وَرُفَـٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا٤٩

Waqaloo a-itha kunnaAAithaman warufatan a-innalamabAAoothoona khalqan jadeeda

And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"

And they say, “Once we are reduced to bones and dust, is it then that we will be raised, created anew?”

۞ قُلْ كُونُوا۟ حِجَارَةً أَوْ حَدِيدًا٥٠

Qul koonoo hijaratan aw hadeeda

Say, "Be you stones or iron

Say, “Be you stones or iron

أَوْ خَلْقًا مِّمَّا يَكْبُرُ فِى صُدُورِكُمْ ۚ فَسَيَقُولُونَ مَن يُعِيدُنَا ۖ قُلِ ٱلَّذِى فَطَرَكُمْ أَوَّلَ مَرَّةٍ ۚ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ ۖ قُلْ عَسَىٰٓ أَن يَكُونَ قَرِيبًا٥١

Aw khalqan mimma yakburu fee sudoorikumfasayaqooloona man yuAAeeduna quli allathee fatarakumawwala marratin fasayunghidoona ilayka ruoosahumwayaqooloona mata huwa qul AAasa an yakoona qareeba

Or [any] creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon -

or any creation you deem harder in your hearts.” Thereupon they will ask, “Who will bring us back?” Say, “The One who created you for the first time.” So, they will shake their heads before you and say, “When shall that be?” Say, “May be, it is near.”

يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِۦ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا٥٢

Yawma yadAAookum fatastajeeboona bihamdihiwatathunnoona in labithtum illa qaleela

On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."

(It will be) on a day when He will call you, and you will respond praising Him, and you will think you did not stay (on the earth) but for a short while.

وَقُل لِّعِبَادِى يَقُولُوا۟ ٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ ٱلشَّيْطَـٰنَ يَنزَغُ بَيْنَهُمْ ۚ إِنَّ ٱلشَّيْطَـٰنَ كَانَ لِلْإِنسَـٰنِ عَدُوًّا مُّبِينًا٥٣

Waqul liAAibadee yaqooloo allateehiya ahsanu inna ashshaytana yanzaghubaynahum inna ashshaytana kana lil-insaniAAaduwwan mubeena

And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.

Tell My servants that they should speak that which is best. Surely, Satan creates discord among them. Indeed, Satan is an open enemy to mankind.

رَّبُّكُمْ أَعْلَمُ بِكُمْ ۖ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ ۚ وَمَآ أَرْسَلْنَـٰكَ عَلَيْهِمْ وَكِيلًا٥٤

Rabbukum aAAlamu bikum in yasha/ yarhamkumaw in yasha/ yuAAaththibkum wama arsalnakaAAalayhim wakeela

Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muḥammad], over them as a manager.

Your Lord knows you best. If He so wills, He will have mercy on you, and if He so wills, He will punish you, and We did not send you (O Prophet,) to become responsible for them.

وَرَبُّكَ أَعْلَمُ بِمَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَلَقَدْ فَضَّلْنَا بَعْضَ ٱلنَّبِيِّـۧنَ عَلَىٰ بَعْضٍ ۖ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا٥٥

Warabbuka aAAlamu biman fee assamawatiwal-ardi walaqad faddalna baAAdaannabiyyeena AAala baAAdin waataynadawooda zaboora

And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].

Your Lord knows best about all those in the heavens and the earth, and We have certainly granted excellence to some prophets over some others, and We gave Dawūd the Zabūr (the Psalms).

قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِهِۦ فَلَا يَمْلِكُونَ كَشْفَ ٱلضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا٥٦

Quli odAAu allatheena zaAAamtum mindoonihi fala yamlikoona kashfa addurriAAankum wala tahweela

Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."

Say, “Call those whom you assume (to be gods), besides Him, while they have no power to remove distress from you, nor to change it.”

أُو۟لَـٰٓئِكَ ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا٥٧

Ola-ika allatheena yadAAoonayabtaghoona ila rabbihimu alwaseelata ayyuhum aqrabuwayarjoona rahmatahu wayakhafoona AAathabahuinna AAathaba rabbika kana mahthoora

Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.

Those whom they invoke, do themselves seek the means of access to their Lord as to which of them becomes the closest, and they hope for His Mercy and fear His punishment. The punishment of your Lord is really something to be feared.

وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ ٱلْقِيَـٰمَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَـٰبِ مَسْطُورًا٥٨

Wa-in min qaryatin illa nahnumuhlikooha qabla yawmi alqiyamati aw muAAaththiboohaAAathaban shadeedan kana thalika fee alkitabimastoora

And there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed.

There is no town but We are to destroy it before the Doomsday, or punish it with severe punishment. That is what stands written in the Book.

وَمَا مَنَعَنَآ أَن نُّرْسِلَ بِٱلْـَٔايَـٰتِ إِلَّآ أَن كَذَّبَ بِهَا ٱلْأَوَّلُونَ ۚ وَءَاتَيْنَا ثَمُودَ ٱلنَّاقَةَ مُبْصِرَةً فَظَلَمُوا۟ بِهَا ۚ وَمَا نُرْسِلُ بِٱلْـَٔايَـٰتِ إِلَّا تَخْوِيفًا٥٩

Wama manaAAana an nursila bil-ayatiilla an kaththaba biha al-awwaloona waataynathamooda annaqata mubsiratan fathalamoobiha wama nursilu bil-ayatiilla takhweefa

And nothing has prevented Us from sending signs [i.e., miracles] except that the former peoples denied them. And We gave Thamūd the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning.

Nothing made us refrain from sending the signs (demanded by the pagans,) except that the earlier people had rejected them. (For example,) We gave Thamūd the she-camel, as an eye-opener, then they did wrong to her, and We do not send signs but as a warning.

وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِ ۚ وَمَا جَعَلْنَا ٱلرُّءْيَا ٱلَّتِىٓ أَرَيْنَـٰكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلْمَلْعُونَةَ فِى ٱلْقُرْءَانِ ۚ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَـٰنًا كَبِيرًا٦٠

Wa-ith qulna laka inna rabbakaahata binnasi wama jaAAalnaarru/ya allatee araynaka illafitnatan linnasi washshajarataalmalAAoonata fee alqur-ani wanukhawwifuhum famayazeeduhum illa tughyanan kabeera

And [remember, O Muḥammad], when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur’ān. And We threaten [i.e., warn] them, but it increases them not except in great transgression.

(Remember) when We said to you that your Lord encompasses all humans. And We did not make the vision We showed to you, but a test for the people - and the tree cursed in the Qur’ān as well. And We warn them, yet it adds nothing to them but enormous rebellion.

وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا٦١

Wa-ith qulna lilmala-ikatiosjudoo li-adama fasajadoo illa ibleesa qalaaasjudu liman khalaqta teena

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?"

(Remember) when We said to the angels, “Prostrate yourself before ’Ādam.” So, they all prostrated, except Iblīs (Satan). He said, “Shall I prostrate before the one You have created from mud?”

قَالَ أَرَءَيْتَكَ هَـٰذَا ٱلَّذِى كَرَّمْتَ عَلَىَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُۥٓ إِلَّا قَلِيلًا٦٢

Qala araaytaka hatha allatheekarramta AAalayya la-in akhkhartani ila yawmi alqiyamatilaahtanikanna thurriyyatahu illa qaleela

[Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy his descendants, except for a few."

He (Iblīs) added, “Tell me, this one whom You have honored more than me, if You give me respite till the Doomsday, I will subdue his progeny, except a few of them.”

قَالَ ٱذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَآءً مَّوْفُورًا٦٣

Qala ithhab faman tabiAAakaminhum fa-inna jahannama jazaokum jazaan mawfoora

[Allāh] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of [all of] you - an ample recompense.

He (Allah) said, “Go then, for whoever of them follows you, the Hell shall be the recompense of you all, a full recompense.

وَٱسْتَفْزِزْ مَنِ ٱسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَـٰدِ وَعِدْهُمْ ۚ وَمَا يَعِدُهُمُ ٱلشَّيْطَـٰنُ إِلَّا غُرُورًا٦٤

Wastafziz mani istataAAtaminhum bisawtika waajlib AAalayhim bikhaylika warajlikawasharik-hum fee al-amwali wal-awladiwaAAidhum wama yaAAiduhumu ashshaytanu illaghuroora

And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.

Entice with your voice those of them whom you can, and rally against them your horsemen and your footmen, and share with them in their wealth and their children, and make promises to them” - and Satan promises them nothing but delusion -

إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَـٰنٌ ۚ وَكَفَىٰ بِرَبِّكَ وَكِيلًا٦٥

Inna AAibadee laysa laka AAalayhimsultanun wakafa birabbika wakeela

Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.

“As for My servants, you have no control over them, and your Lord is enough to look after (everything).”

رَّبُّكُمُ ٱلَّذِى يُزْجِى لَكُمُ ٱلْفُلْكَ فِى ٱلْبَحْرِ لِتَبْتَغُوا۟ مِن فَضْلِهِۦٓ ۚ إِنَّهُۥ كَانَ بِكُمْ رَحِيمًا٦٦

Rabbukumu allathee yuzjee lakumualfulka fee albahri litabtaghoo min fadlihi innahukana bikum raheema

It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.

Your Lord is the One who causes ships to sail for you through the sea, so that you may go in quest of His bounty; surely, He is Ever-Merciful for you.

وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ ۖ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ ۚ وَكَانَ ٱلْإِنسَـٰنُ كَفُورًا٦٧

Wa-itha massakumu addurrufee albahri dalla man tadAAoona illa iyyahufalamma najjakum ila albarri aAAradtumwakana al-insanu kafoora

And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.

you face a hardship at sea, vanished are those whom you used to invoke, except Him (Allah). Then, once He brings you safe to the land, you turn away (from Him); man is so ungrateful.

أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا۟ لَكُمْ وَكِيلًا٦٨

Afaamintum an yakhsifa bikum janibaalbarri aw yursila AAalaykum hasiban thumma latajidoo lakum wakeela

Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.

Do you, then, feel secure from that He makes a part of the land sink down along with you, or that He sends down a rain of stones on you, whereupon you will find no one to protect you?

أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ ٱلرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ۙ ثُمَّ لَا تَجِدُوا۟ لَكُمْ عَلَيْنَا بِهِۦ تَبِيعًا٦٩

Am amintum an yuAAeedakum feehi taratanokhra fayursila AAalaykum qasifan mina arreehifayughriqakum bima kafartum thumma la tajidoo lakumAAalayna bihi tabeeAAa

Or do you feel secure that He will not send you back into it [i.e., the sea] another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger.

Or, do you feel secure from that He takes you back to it (the sea) once again, and sends a heavy storm of wind upon you which drowns you because of your disbelief, and then you will find no one to help?

۞ وَلَقَدْ كَرَّمْنَا بَنِىٓ ءَادَمَ وَحَمَلْنَـٰهُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ وَرَزَقْنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ وَفَضَّلْنَـٰهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا٧٠

Walaqad karramna banee adamawahamalnahum fee albarri walbahriwarazaqnahum mina attayyibati wafaddalnahumAAala katheerin mimman khalaqna tafdeela

And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.

And We bestowed dignity on the children of ’Ādam and provided them with rides on the land and in the sea, and provided them with a variety of good things and made them much superior to many of those whom We have created.

يَوْمَ نَدْعُوا۟ كُلَّ أُنَاسٍۭ بِإِمَـٰمِهِمْ ۖ فَمَنْ أُوتِىَ كِتَـٰبَهُۥ بِيَمِينِهِۦ فَأُو۟لَـٰٓئِكَ يَقْرَءُونَ كِتَـٰبَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا٧١

Yawma nadAAoo kulla onasin bi-imamihimfaman ootiya kitabahu biyameenihi faola-ikayaqraoona kitabahum wala yuthlamoonafateela

[Mention, O Muḥammad], the Day We will call forth every people with their record [of deeds]. Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].

(Think of) the Day when We will call every people with their books of deeds. Then the ones who will be given their book in their right hands will read their book (happily) and will not be wronged even to the measure of a fine thread.

وَمَن كَانَ فِى هَـٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِى ٱلْـَٔاخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا٧٢

Waman kana fee hathihi aAAmafahuwa fee al-akhirati aAAma waadallu sabeela

And whoever is blind in this [life] will be blind in the Hereafter and more astray in way.

But whoever is (too) blind in this (world to see the right path) will be (too) blind in the Hereafter (to reach the salvation), and much more astray from the path.

وَإِن كَادُوا۟ لَيَفْتِنُونَكَ عَنِ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ لِتَفْتَرِىَ عَلَيْنَا غَيْرَهُۥ ۖ وَإِذًا لَّٱتَّخَذُوكَ خَلِيلًا٧٣

Wa-in kadoo layaftinoonaka AAani allatheeawhayna ilayka litaftariya AAalayna ghayrahuwa-ithan lattakhathooka khaleela

And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.

(O Prophet,) Surely, they were about to lure you away from what We have revealed to you, so that you forge something else against Us, and in that case they would have certainly made you a bosom friend.

وَلَوْلَآ أَن ثَبَّتْنَـٰكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْـًٔا قَلِيلًا٧٤

Walawla an thabbatnaka laqadkidta tarkanu ilayhim shay-an qaleela

And if We had not strengthened you, you would have almost inclined to them a little.

Had We not made you firm, it was likely that you would have inclined towards them a little bit.

إِذًا لَّأَذَقْنَـٰكَ ضِعْفَ ٱلْحَيَوٰةِ وَضِعْفَ ٱلْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا٧٥

Ithan laathaqnaka diAAfaalhayati wadiAAfa almamati thumma latajidu laka AAalayna naseera

Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.

In that case, We would have surely made you taste a double (punishment) in life and a double (punishment) after death, then you would not have found anyone to help you against Us.

وَإِن كَادُوا۟ لَيَسْتَفِزُّونَكَ مِنَ ٱلْأَرْضِ لِيُخْرِجُوكَ مِنْهَا ۖ وَإِذًا لَّا يَلْبَثُونَ خِلَـٰفَكَ إِلَّا قَلِيلًا٧٦

Wa-in kadoo layastafizzoonaka minaal-ardi liyukhrijooka minha wa-ithan layalbathoona khilafaka illa qaleela

And indeed, they were about to provoke [i.e., drive] you from the land [i.e., Makkah] to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.

And they were likely to harass you in the land, so that they could expel you from there, and in that case, they will have not lived (there) after you, but a little.

سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا ۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا٧٧

Sunnata man qad arsalna qablaka minrusulina wala tajidu lisunnatina tahweela

[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.

Such has been Our way with the messengers We sent before you. And you will find no change in Our way.

أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِ ۖ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًا٧٨

Aqimi assalatalidulooki ashshamsi ila ghasaqi allayli waqur-anaalfajri inna qur-ana alfajri kana mashhooda

Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur’ān [i.e., recitation] of dawn. Indeed, the recitation of dawn is ever witnessed.

(O Prophet,) establish Salāh between the decline of the sun and the darkness of the night, and (establish) the recital at dawn. Surely, the recital at dawn is well attended.

وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةً لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا٧٩

Wamina allayli fatahajjad bihi nafilatanlaka AAasa an yabAAathaka rabbuka maqaman mahmooda

And from [part of] the night, pray with it [i.e., recitation of the Qur’ān] as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.

And during the night, wake up for Salāh of tahajjud , an additional prayer for you. It is very likely that your Lord will place you at Praised Station.

وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَـٰنًا نَّصِيرًا٨٠

Waqul rabbi adkhilnee mudkhala sidqinwaakhrijnee mukhraja sidqin wajAAal lee minladunka sultanan naseera

And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."

And say, “O my Lord, make me enter a rightful entrance and make me exit a rightful exit, and grant me from Your Own a power, favored (by You).”

وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَـٰطِلُ ۚ إِنَّ ٱلْبَـٰطِلَ كَانَ زَهُوقًا٨١

Waqul jaa alhaqqu wazahaqa albatiluinna albatila kana zahooqa

And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."

And say, “Truth has come and falsehood has vanished. Falsehood is surely bound to vanish.”

وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارًا٨٢

Wanunazzilu mina alqur-ani mahuwa shifaon warahmatun lilmu/mineena walayazeedu aththalimeena illakhasara

And We send down of the Qur’ān that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

We reveal the Qur’ān, which is cure and mercy for the believers; and it adds nothing to the unjust but loss.

وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَـٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ ۖ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسًا٨٣

Wa-itha anAAamna AAalaal-insani aAArada wanaa bijanibihiwa-itha massahu ashsharru kana yaoosa

And when We bestow favor upon man [i.e., the disbeliever], he turns away and distances himself; and when evil touches him, he is ever despairing.

When We bestow Our favor upon man, he avoids (to recognize it) and keeps himself far aside (from obedience), and when some evil touches him, he is in total despair.

قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا٨٤

Qul kullun yaAAmalu AAala shakilatihifarabbukum aAAlamu biman huwa ahda sabeela

Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."

Say, “Everyone acts in his own style. So, your Lord knows best which one is better guided in his way.”

وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ ۖ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًا٨٥

Wayas-aloonaka AAani arroohiquli arroohu min amri rabbee wama ooteetummina alAAilmi illa qaleela

And they ask you, [O Muḥammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."

And they ask you about the soul. Say, “The soul is something from the command of my Lord, and you are not given from the knowledge but a little.”

وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيْنَا وَكِيلًا٨٦

Wala-in shi/na lanathhabannabillathee awhayna ilayka thumma latajidu laka bihi AAalayna wakeela

And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.

And if We so will, We will surely take away what We have revealed to you, then you shall find no one to rely upon against Us in this matter.

إِلَّا رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّ فَضْلَهُۥ كَانَ عَلَيْكَ كَبِيرًا٨٧

Illa rahmatan min rabbika innafadlahu kana AAalayka kabeera

Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.

But it is a mercy from your Lord. Great is indeed His favor upon you.

قُل لَّئِنِ ٱجْتَمَعَتِ ٱلْإِنسُ وَٱلْجِنُّ عَلَىٰٓ أَن يَأْتُوا۟ بِمِثْلِ هَـٰذَا ٱلْقُرْءَانِ لَا يَأْتُونَ بِمِثْلِهِۦ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا٨٨

Qul la-ini ijtamaAAati al-insu waljinnuAAala an ya/too bimithli hatha alqur-ani laya/toona bimithlihi walaw kana baAAduhum libaAAdinthaheera

Say, "If mankind and the jinn gathered in order to produce the like of this Qur’ān, they could not produce the like of it, even if they were to each other assistants."

Say, “If all the humans and jinns join together to produce anything like this Qur’ān, they will not (be able to) come up with anything like it, even if they assist one another.

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِى هَـٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا٨٩

Walaqad sarrafna linnasifee hatha alqur-ani min kulli mathalin faabaaktharu annasi illa kufoora

And We have certainly diversified for the people in this Qur’ān from every [kind of] example, but most of the people refused except disbelief.

Indeed We explained every subject in this Qur’ān in various ways for the benefit of mankind. Still, most of the people refused to do anything but reject.

وَقَالُوا۟ لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ لَنَا مِنَ ٱلْأَرْضِ يَنۢبُوعًا٩٠

Waqaloo lan nu/mina laka hattatafjura lana mina al-ardi yanbooAAa

And they say, "We will not believe you until you break open for us from the ground a spring

They said, “We shall never believe in you unless you cause a spring to gush forth for us from the earth.

أَوْ تَكُونَ لَكَ جَنَّةٌ مِّن نَّخِيلٍ وَعِنَبٍ فَتُفَجِّرَ ٱلْأَنْهَـٰرَ خِلَـٰلَهَا تَفْجِيرًا٩١

Aw takoona laka jannatun min nakheelinwaAAinabin fatufajjira al-anhara khilalahatafjeera

Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]

Or you have a garden of date palms and grapes, then you bring forth rivers from their midst in abundance.

أَوْ تُسْقِطَ ٱلسَّمَآءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِىَ بِٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ قَبِيلًا٩٢

Aw tusqita assamaa kamazaAAamta AAalayna kisafan aw ta/tiya billahiwalmala-ikati qabeela

Or you make the heaven fall upon us in fragments as you have claimed or you bring Allāh and the angels before [us]

Or you cause the sky to fall upon us in pieces, as you claimed, or you bring Allah and angels before us face to face.

أَوْ يَكُونَ لَكَ بَيْتٌ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِى ٱلسَّمَآءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَـٰبًا نَّقْرَؤُهُۥ ۗ قُلْ سُبْحَانَ رَبِّى هَلْ كُنتُ إِلَّا بَشَرًا رَّسُولًا٩٣

Aw yakoona laka baytun min zukhrufin aw tarqafee assama-i walan nu/mina liruqiyyika hattatunazzila AAalayna kitaban naqraohu qul subhanarabbee hal kuntu illa basharan rasoola

Or you have a house of ornament [i.e., gold] or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"

Or you have a house made of gold. Or you ascend to the sky, and we will not believe in your ascension unless you send down to us a book we may read.” Say, “I proclaim the Purity of my Lord. I am nothing but human, a messenger.”

وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰٓ إِلَّآ أَن قَالُوٓا۟ أَبَعَثَ ٱللَّهُ بَشَرًا رَّسُولًا٩٤

Wama manaAAa annasa anyu/minoo ith jaahumu alhuda illa an qalooabaAAatha Allahu basharan rasoola

And what prevented the people from believing when guidance came to them except that they said, "Has Allāh sent a human messenger?"

Nothing prevented people from believing, when guidance came to them, except that they said, “Has Allah sent a man as a messenger?”

قُل لَّوْ كَانَ فِى ٱلْأَرْضِ مَلَـٰٓئِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ ٱلسَّمَآءِ مَلَكًا رَّسُولًا٩٥

Qul law kana fee al-ardi mala-ikatunyamshoona mutma-inneena lanazzalna AAalayhim mina assama-imalakan rasoola

Say, "If there were upon the earth angels walking securely, We would have sent down to them from the heaven an angel [as a] messenger."

Say, “Had there been angels (living) on the earth, walking about in peace, We would have certainly sent down an angel from the heavens as a messenger.”

قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا٩٦

Qul kafa billahishaheedan baynee wabaynakum innahu kana biAAibadihikhabeeran baseera

Say, "Sufficient is Allāh as Witness between me and you. Indeed He is ever, concerning His servants, Aware and Seeing."

Say, “Allah is sufficient as witness between me and you. Surely, He is All-Aware, All-Watchful to His servants.”

وَمَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَآءَ مِن دُونِهِۦ ۖ وَنَحْشُرُهُمْ يَوْمَ ٱلْقِيَـٰمَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا ۖ مَّأْوَىٰهُمْ جَهَنَّمُ ۖ كُلَّمَا خَبَتْ زِدْنَـٰهُمْ سَعِيرًا٩٧

Waman yahdi Allahu fahuwa almuhtadiwaman yudlil falan tajida lahum awliyaa min doonihiwanahshuruhum yawma alqiyamati AAalawujoohihim AAumyan wabukman wasumman ma/wahumjahannamu kullama khabat zidnahum saAAeera

And whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides, We increase [for] them blazing fire.

The one whom Allah guides is the guided one; and those whom He lets go astray, you will never find for them any helpers other than Him. And We shall gather them on the Day of Judgment, with their faces down-blind, dumb and deaf. Their abode is the Fire. Whenever it calms down, We increase its flames for them.

ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُوا۟ بِـَٔايَـٰتِنَا وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَـٰمًا وَرُفَـٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا٩٨

Thalika jazaohum bi-annahumkafaroo bi-ayatina waqaloo a-ithakunna AAithaman warufatana-inna lamabAAoothoona khalqan jadeeda

That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"

That is their punishment, because they rejected Our signs and said, “Is it that once we are reduced to bones and dust, is it then that we shall be raised, created anew?”

۞ أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ قَادِرٌ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَّا رَيْبَ فِيهِ فَأَبَى ٱلظَّـٰلِمُونَ إِلَّا كُفُورًا٩٩

Awa lam yaraw anna Allaha allatheekhalaqa assamawati wal-ardaqadirun AAala an yakhluqa mithlahum wajaAAala lahumajalan la rayba feehi faaba aththalimoonailla kufoora

Do they not see that Allāh, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse except disbelief.

Have they not seen that Allah who has created the heavens and the earth has the power to create them as they were? He has appointed a time for them in which there is no doubt. Still, the wrongdoers refused to do anything but reject.

قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَآئِنَ رَحْمَةِ رَبِّىٓ إِذًا لَّأَمْسَكْتُمْ خَشْيَةَ ٱلْإِنفَاقِ ۚ وَكَانَ ٱلْإِنسَـٰنُ قَتُورًا١٠٠

Qul law antum tamlikoona khaza-inarahmati rabbee ithan laamsaktum khashyata al-infaqiwakana al-insanu qatoora

Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.

Say, “If you were to own the treasures of my Lord’s blessing, you would certainly hold them back, lest it should be spent. Man is so niggardly.”

وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ ءَايَـٰتٍۭ بَيِّنَـٰتٍ ۖ فَسْـَٔلْ بَنِىٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُۥ فِرْعَوْنُ إِنِّى لَأَظُنُّكَ يَـٰمُوسَىٰ مَسْحُورًا١٠١

Walaqad atayna moosatisAAa ayatin bayyinatin fas-albanee isra-eela ith jaahum faqalalahu firAAawnu innee laathunnuka ya moosamashoora

And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."

Surely we gave Mūsā nine clear signs. So, ask the children of Isrā’īl, when he came to them, Pharaoh said to him, “I am afraid, O Mūsā, you are under the spell of magic.”

قَالَ لَقَدْ عَلِمْتَ مَآ أَنزَلَ هَـٰٓؤُلَآءِ إِلَّا رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ بَصَآئِرَ وَإِنِّى لَأَظُنُّكَ يَـٰفِرْعَوْنُ مَثْبُورًا١٠٢

Qala laqad AAalimta ma anzalahaola-i illa rabbu assamawatiwal-ardi basa-ira wa-innee laathunnukaya firAAawnu mathboora

[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed."

He (Mūsā) said, “You know well that these (signs) are sent down by none but by the Lord of the heavens and the earth as eye-openers. And, I am afraid O Pharaoh, you are going to be destroyed.”

فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ ٱلْأَرْضِ فَأَغْرَقْنَـٰهُ وَمَن مَّعَهُۥ جَمِيعًا١٠٣

Faarada an yastafizzahum mina al-ardifaaghraqnahu waman maAAahu jameeAAa

So he intended to drive them from the land, but We drowned him and those with him all together.

Then he (Pharaoh) tried to harass them to drive them out of the land, so We drowned him and those with him altogether,

وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ جِئْنَا بِكُمْ لَفِيفًا١٠٤

Waqulna min baAAdihi libanee isra-eelaoskunoo al-arda fa-itha jaa waAAdu al-akhiratiji/na bikum lafeefa

And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."

and thereafter We said to the children of Isrā’īl, “Live in the land. So, when the appointed time of the Hereafter will come, We shall bring you all joined together.”

وَبِٱلْحَقِّ أَنزَلْنَـٰهُ وَبِٱلْحَقِّ نَزَلَ ۗ وَمَآ أَرْسَلْنَـٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا١٠٥

Wabilhaqqi anzalnahuwabilhaqqi nazala wama arsalnaka illamubashshiran wanatheera

And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.

With truth We have sent it (the Qur’ān) down and with truth it descended, and We did not send you but as a bearer of good tidings and as a warner.

وَقُرْءَانًا فَرَقْنَـٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَـٰهُ تَنزِيلًا١٠٦

Waqur-anan faraqnahulitaqraahu AAala annasi AAalamukthin wanazzalnahu tanzeela

And [it is] a Qur’ān which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.

We have divided the Qur’ān in portions, so that you may recite it to the people gradually, and We have revealed it little by little.

قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ ۚ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا١٠٧

Qul aminoo bihi aw latu/minoo inna allatheena ootoo alAAilma min qablihi ithayutla AAalayhim yakhirroona lil-athqanisujjada

Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it - when it is recited to them, they fall upon their faces in prostration,

Say, “Believe in it or do not believe in it; when it is recited to those who were given knowledge before it, they fall down on their faces in prostration

وَيَقُولُونَ سُبْحَـٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا١٠٨

Wayaqooloona subhana rabbinain kana waAAdu rabbina lamafAAoola

And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."

and say, “Pure is our Lord. Certainly, the word of our Lord was sure to be fulfilled.”

وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا ۩١٠٩

Wayakhirroona lil-athqaniyabkoona wayazeeduhum khushooAAa

And they fall upon their faces weeping, and it [i.e., the Qur’ān] increases them in humble submission.

They fall down on their faces weeping, and it increases humbleness in their hearts.

قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَـٰنَ ۖ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا١١٠

Quli odAAoo Allaha awi odAAoo arrahmanaayyan ma tadAAoo falahu al-asmao alhusnawala tajhar bisalatika wala tukhafitbiha wabtaghi bayna thalika sabeela

Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.

Say, “Call (Him by the name of) Allah or Ar-RaHmān, in whichever way you call, His are the Best Names.” Do not be (too) loud in your Salāh, nor be (too) low in it, and seek a way in between.

وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًۢا١١١

Waquli alhamdu lillahi allatheelam yattakhith waladan walam yakun lahu shareekun feealmulki walam yakun lahu waliyyun mina aththulliwakabbirhu takbeera

And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."

Say, “Praise belongs to Allah who has neither had a son, nor is there any partner to Him in His kingdom, nor is anyone (needed) to protect Him from (any) weakness. And proclaim His greatness, an open proclamation.