Al-Ma'idah

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَوْفُوا۟ بِٱلْعُقُودِ ۚ أُحِلَّتْ لَكُم بَهِيمَةُ ٱلْأَنْعَـٰمِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّى ٱلصَّيْدِ وَأَنتُمْ حُرُمٌ ۗ إِنَّ ٱللَّهَ يَحْكُمُ مَا يُرِيدُ١

Ya ayyuha allatheena amanooawfoo bilAAuqoodi ohillat lakum baheematu al-anAAamiilla ma yutla AAalaykum ghayra muhilleeassaydi waantum hurumun inna Allahayahkumu ma yureed

O you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām. Indeed, Allāh ordains what He intends.

O you who believe, fulfill the contracts. The animals from the cattle have been made lawful for you, except that which shall be read over to you, provided that you do not treat hunting as lawful while you are in IHrām. Surely, Allah ordains what He wills.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَـٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَـٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَٰنًا ۚ وَإِذَا حَلَلْتُمْ فَٱصْطَادُوا۟ ۚ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن تَعْتَدُوا۟ ۘ وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ٢

Ya ayyuha allatheena amanoola tuhilloo shaAAa-ira Allahi walaashshahra alharama wala alhadya walaalqala-ida wala ammeena albayta alharamayabtaghoona fadlan min rabbihim waridwananwa-itha halaltum fastadoo walayajrimannakum shanaanu qawmin an saddookum AAanialmasjidi alharami an taAAtadoo wataAAawanooAAala albirri wattaqwa wala taAAawanooAAala al-ithmi walAAudwani wattaqooAllaha inna Allaha shadeedu alAAiqab

O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.

O you who believe, do not violate (the sanctity) of the Marks of Allah, nor of the sacred month, nor of the sacrificial animal, nor of the garlands, nor of those proceeding to the Sacred House, seeking the grace of their Lord and (His) Pleasure. When you are out of Ihrām, you may hunt. Malice against a people for their having prevented you from Al-Masjid-ul-Harām, should not cause you to cross the limits. Help each other in righteousness and piety, and do not help each other in sin and aggression. Fear Allah. Surely, Allah is severe at punishment.

حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُوا۟ بِٱلْأَزْلَـٰمِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُوا۟ مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِ ۚ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَـٰمَ دِينًا ۚ فَمَنِ ٱضْطُرَّ فِى مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ ۙ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ٣

Hurrimat AAalaykumu almaytatu waddamuwalahmu alkhinzeeri wama ohilla lighayri Allahibihi walmunkhaniqatu walmawqoothatu walmutaraddiyatuwannateehatu wama akala assabuAAuilla ma thakkaytum wama thubihaAAala annusubi waan tastaqsimoo bil-azlamithalikum fisqun alyawma ya-isa allatheena kafaroomin deenikum fala takhshawhum wakhshawni alyawmaakmaltu lakum deenakum waatmamtu AAalaykum niAAmatee waradeetulakumu al-islama deenan famani idturra fee makhmasatinghayra mutajanifin li-ithmin fa-inna Allahaghafoorun raheem

Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.

Prohibited for you are: carrion, blood, the flesh of swine, and those upon which (a name) other than that of Allah has been invoked (at the time of slaughter), animal killed by strangulation, or killed by a blow, or by a fall, or by goring, or that which is eaten by a beast unless you have properly slaughtered it; and that which has been slaughtered before the idols, and that you determine shares through the arrows. (All of) this is sin. Today those who disbelieve have lost all hope of (damaging) your faith. So, do not fear them, and fear Me. Today, I have perfected your religion for you, and have completed My blessing upon you, and chosen Islam as Dīn (religion and a way of life) for you. But whoever is compelled by extreme hunger, having no inclination towards sin, then Allah is Most-Forgiving, Very-Merciful.

يَسْـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ ٱلطَّيِّبَـٰتُ ۙ وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ ۖ فَكُلُوا۟ مِمَّآ أَمْسَكْنَ عَلَيْكُمْ وَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهِ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ٤

Yas-aloonaka matha ohilla lahumqul ohilla lakumu attayyibatu wamaAAallamtum mina aljawarihi mukallibeenatuAAallimoonahunna mimma AAallamakumu Allahufakuloo mimma amsakna AAalaykum wathkurooisma Allahi AAalayhi wattaqoo Allaha innaAllaha sareeAAu alhisab

They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.

They ask you as to what has been made lawful for them. Say, “Made lawful for you are good things, and (hunting through) birds and beasts of prey that you train, teaching them out of what Allah has taught you. So, eat of what they hold for you, and recite the name of Allah upon it.” Fear Allah. Surely, Allah is swift at reckoning.

ٱلْيَوْمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَـٰتُ ۖ وَطَعَامُ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَّهُمْ ۖ وَٱلْمُحْصَنَـٰتُ مِنَ ٱلْمُؤْمِنَـٰتِ وَٱلْمُحْصَنَـٰتُ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَـٰفِحِينَ وَلَا مُتَّخِذِىٓ أَخْدَانٍ ۗ وَمَن يَكْفُرْ بِٱلْإِيمَـٰنِ فَقَدْ حَبِطَ عَمَلُهُۥ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَـٰسِرِينَ٥

Alyawma ohilla lakumu attayyibatuwataAAamu allatheena ootoo alkitaba hillunlakum wataAAamukum hillun lahum walmuhsanatumina almu/minati walmuhsanatu minaallatheena ootoo alkitaba min qablikum itha ataytumoohunnaojoorahunna muhsineena ghayra musafiheenawala muttakhithee akhdanin waman yakfur bil-eemanifaqad habita AAamaluhu wahuwa fee al-akhiratimina alkhasireen

This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.

This day, good things have been made lawful for you. The food of the people of the Book is lawful for you, and your food is lawful for them, and good women from among believers, and good women from among those who were given the Book before you, provided you give them their dowers, binding yourself in marriage, neither going for lust, nor having paramours. Whoever rejects Faith, his effort will go to waste and, in the Hereafter, he will be among the losers.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ ۚ وَإِن كُنتُمْ جُنُبًا فَٱطَّهَّرُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ ۚ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَـٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ٦

Ya ayyuha allatheena amanooitha qumtum ila assalati faghsiloowujoohakum waaydiyakum ila almarafiqi wamsahoobiruoosikum waarjulakum ila alkaAAbayni wa-in kuntumjunuban fattahharoo wa-in kuntum marda awAAala safarin aw jaa ahadun minkum mina algha-itiaw lamastumu annisaa falam tajidoo maanfatayammamoo saAAeedan tayyiban famsahoobiwujoohikum waaydeekum minhu ma yureedu AllahuliyajAAala AAalaykum min harajin walakin yureeduliyutahhirakum waliyutimma niAAmatahu AAalaykumlaAAallakum tashkuroon

O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.

O you who believe, when you rise for Salāh, (prayer) wash your faces and your hands up to the elbows, and make MasH (wiping by hands) of your heads and (wash) your feet up to the ankles. If you are in a state of major impurity, cleanse yourselves well (by taking bath). If you are sick, or on a journey, or if one of you has come after relieving himself, or you have had sexual contact with women, and you find no water, then, go for some clean dust and wipe your faces and hands with it. Allah does not like to impose a problem on you; He, rather likes to cleanse you and to complete His favour upon you, so that you may be grateful.

وَٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ وَمِيثَـٰقَهُ ٱلَّذِى وَاثَقَكُم بِهِۦٓ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ٧

Wathkuroo niAAmata AllahiAAalaykum wameethaqahu allathee wathaqakumbihi ith qultum samiAAna waataAAna wattaqooAllaha inna Allaha AAaleemun bithati assudoor

And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.

Remember Allah’s favour upon you and His covenant that He has taken from you when you said, “We have listened and obeyed.” Fear Allah. Allah is all-Aware of what lies in the hearts.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ أَلَّا تَعْدِلُوا۟ ۚ ٱعْدِلُوا۟ هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ٨

Ya ayyuha allatheena amanookoonoo qawwameena lillahi shuhadaa bilqistiwala yajrimannakum shanaanu qawmin AAala allataAAdiloo iAAdiloo huwa aqrabu littaqwa wattaqooAllaha inna Allaha khabeerun bima taAAmaloon

O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.

O you who believe, be steadfast for (obeying the commands of) Allah, (and) witnesses for justice. Malice against a people should not prompt you to avoid doing justice. Do justice. That is nearer to Taqwā. Fear Allah. Surely, Allah is All-Aware of what you do.

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ ۙ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ٩

WaAAada Allahu allatheena amanoowaAAamiloo assalihati lahum maghfiratunwaajrun AAatheem

Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.

Allah has promised those who believe and do good deeds: For them there is forgiveness and a great reward.

وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَـٰتِنَآ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَحِيمِ١٠

Wallatheena kafaroo wakaththaboobi-ayatina ola-ika as-habualjaheem

But those who disbelieve and deny Our signs - those are the companions of Hellfire.

Those who disbelieve and deny Our signs - they are the people of the Fire.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ١١

Ya ayyuha allatheena amanooothkuroo niAAmata Allahi AAalaykum ith hammaqawmun an yabsutoo ilaykum aydiyahum fakaffa aydiyahumAAankum wattaqoo Allaha waAAala Allahifalyatawakkali almu/minoon

O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.

O you who believe, remember Allah’s favour upon you, when some people planned to lay their hands on you, and He kept their hands away from you. Fear Allah; and in Allah the believers should place their trust.

۞ وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَـٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًا ۖ وَقَالَ ٱللَّهُ إِنِّى مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ١٢

Walaqad akhatha Allahu meethaqabanee isra-eela wabaAAathna minhumu ithnay AAasharanaqeeban waqala Allahu innee maAAakum la-inaqamtumu assalata waataytumu azzakatawaamantum birusulee waAAazzartumoohum waaqradtumuAllaha qardan hasanan laokaffiranna AAankumsayyi-atikum walaodkhilannakum jannatin tajree mintahtiha al-anharu faman kafara baAAda thalikaminkum faqad dalla sawaa assabeel

And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."

Allah has made the Children of Israel take a pledge. We appointed twelve chiefs from among them. Allah said, “I am surely with you. If you establish Salāh, and pay Zakāh, and believe in My Messengers, and hold them in reverence, and advance to Allah a goodly loan, I shall certainly write off your evil deeds, and I shall certainly admit you into Gardens beneath which rivers flow. So, whoever from you disbelieves after that has lost the straight path.”

فَبِمَا نَقْضِهِم مِّيثَـٰقَهُمْ لَعَنَّـٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَـٰسِيَةً ۖ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ ۙ وَنَسُوا۟ حَظًّا مِّمَّا ذُكِّرُوا۟ بِهِۦ ۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٍ مِّنْهُمْ إِلَّا قَلِيلًا مِّنْهُمْ ۖ فَٱعْفُ عَنْهُمْ وَٱصْفَحْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ١٣

Fabima naqdihim meethaqahumlaAAannahum wajaAAalna quloobahum qasiyatanyuharrifoona alkalima AAan mawadiAAihi wanasoo haththanmimma thukkiroo bihi wala tazalu tattaliAAuAAala kha-inatin minhum illa qaleelan minhumfaAAfu AAanhum wasfah inna Allahayuhibbu almuhsineen

So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.

So, because they broke their pledge, We cursed them and made their hearts hardened. They change words from their places, and they have overlooked a good deal of the Advice they were given. Every now and then you come across a certain treachery from all of them, except a few. So, forgive them and forego. Indeed, Allah loves those who are good in deeds.

وَمِنَ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَـٰرَىٰٓ أَخَذْنَا مِيثَـٰقَهُمْ فَنَسُوا۟ حَظًّا مِّمَّا ذُكِّرُوا۟ بِهِۦ فَأَغْرَيْنَا بَيْنَهُمُ ٱلْعَدَاوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۚ وَسَوْفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُوا۟ يَصْنَعُونَ١٤

Wamina allatheena qaloo innanasara akhathna meethaqahumfanasoo haththan mimma thukkiroobihi faaghrayna baynahumu alAAadawata walbaghdaaila yawmi alqiyamati wasawfa yunabbi-ohumu Allahubima kanoo yasnaAAoon

And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.

And from those who say, “We are Christians,” We took a pledge. So, they have overlooked a good deal of the Advice they were given. So, We had them stuck with enmity and malice among them right through the Day of Doom, and (then) Allah will tell them what they were doing.

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ ٱلْكِتَـٰبِ وَيَعْفُوا۟ عَن كَثِيرٍ ۚ قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورٌ وَكِتَـٰبٌ مُّبِينٌ١٥

Ya ahla alkitabi qad jaakumrasooluna yubayyinu lakum katheeran mimma kuntumtukhfoona mina alkitabi wayaAAfoo AAan katheerin qad jaakummina Allahi noorun wakitabun mubeen

O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]

O people of the Book, there has come to you Our Messenger disclosing to you much of what you have been concealing of the Book, while He overlooks much. There has come to you, from Allah, a Light and a clear Book;

يَهْدِى بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضْوَٰنَهُۥ سُبُلَ ٱلسَّلَـٰمِ وَيُخْرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذْنِهِۦ وَيَهْدِيهِمْ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ١٦

Yahdee bihi Allahu mani ittabaAAa ridwanahusubula assalami wayukhrijuhum mina aththulumatiila annoori bi-ithnihi wayahdeehim ilasiratin mustaqeem

By which Allāh guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight path.

with it Allah guides those who follow His pleasure to the pathways of peace, and brings them out, by His will, from the depths of darkness into the light, and guides them to a straight path.

لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۚ قُلْ فَمَن يَمْلِكُ مِنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُۥ وَمَن فِى ٱلْأَرْضِ جَمِيعًا ۗ وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَآءُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ١٧

Laqad kafara allatheena qalooinna Allaha huwa almaseehu ibnu maryama qul famanyamliku mina Allahi shay-an in arada an yuhlikaalmaseeha ibna maryama waommahu waman fee al-ardijameeAAan walillahi mulku assamawatiwal-ardi wama baynahuma yakhluqu mayashao wallahu AAala kulli shay-inqadeer

They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.

Certainly, infidels are those who say, “God is the MasīH, son of Maryam (Jesus son of Mary).” Say, “Who then has the power to do anything against Allah, if He wills to eliminate the MasīH son of Maryam and his mother and all those on earth?” Unto Allah belongs the kingdom of the heavens and the earth and what lies between them. He creates what He wills. Allah is powerful over everything.

وَقَالَتِ ٱلْيَهُودُ وَٱلنَّصَـٰرَىٰ نَحْنُ أَبْنَـٰٓؤُا۟ ٱللَّهِ وَأَحِبَّـٰٓؤُهُۥ ۚ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم ۖ بَلْ أَنتُم بَشَرٌ مِّمَّنْ خَلَقَ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۖ وَإِلَيْهِ ٱلْمَصِيرُ١٨

Waqalati alyahoodu wannasaranahnu abnao Allahi waahibbaohuqul falima yuAAaththibukum bithunoobikum bal antumbasharun mimman khalaqa yaghfiru liman yashao wayuAAaththibuman yashao walillahi mulku assamawatiwal-ardi wama baynahuma wa-ilayhialmaseer

But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.

The Jews and the Christians say, “We are the sons of Allah and His favourites.” Say, “Why then would He punish you for your sins? In fact, you are just human, among those He has created. He forgives whom He wills and punishes whom He wills.” Unto Allah belongs the kingdom of the heavens and the earth and what lies between them, and unto Him is the return.

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍ مِّنَ ٱلرُّسُلِ أَن تَقُولُوا۟ مَا جَآءَنَا مِنۢ بَشِيرٍ وَلَا نَذِيرٍ ۖ فَقَدْ جَآءَكُم بَشِيرٌ وَنَذِيرٌ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ١٩

Ya ahla alkitabi qad jaakumrasooluna yubayyinu lakum AAala fatratin mina arrusulian taqooloo ma jaana min basheerin walanatheerin faqad jaakum basheerun wanatheerunwallahu AAala kulli shay-in qadeer

O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.

O people of the Book, Our Messenger has come to you making things clear to you after a gap between Messengers, lest you were to say, “There has not come to us a bearer of good news, and a warner.” So, now there has come to you a bearer of good news, and a warner. Allah is powerful over everything.

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكًا وَءَاتَىٰكُم مَّا لَمْ يُؤْتِ أَحَدًا مِّنَ ٱلْعَـٰلَمِينَ٢٠

Wa-ith qala moosaliqawmihi ya qawmi othkuroo niAAmata AllahiAAalaykum ith jaAAala feekum anbiyaa wajaAAalakummulookan waatakum ma lam yu/ti ahadanmina alAAalameen

And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds.

(Recall) when Mūsā said to his people, “O my people, remember the blessing of Allah upon you when He made prophets from among you, made you kings and gave you what He did not give to anyone in the worlds.

يَـٰقَوْمِ ٱدْخُلُوا۟ ٱلْأَرْضَ ٱلْمُقَدَّسَةَ ٱلَّتِى كَتَبَ ٱللَّهُ لَكُمْ وَلَا تَرْتَدُّوا۟ عَلَىٰٓ أَدْبَارِكُمْ فَتَنقَلِبُوا۟ خَـٰسِرِينَ٢١

Ya qawmi odkhuloo al-ardaalmuqaddasata allatee kataba Allahu lakum walatartaddoo AAala adbarikum fatanqaliboo khasireen

O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers."

O my people, enter the Holy Land which Allah has destined for you, and do not turn back, lest you should turn losers.”

قَالُوا۟ يَـٰمُوسَىٰٓ إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا۟ مِنْهَا فَإِن يَخْرُجُوا۟ مِنْهَا فَإِنَّا دَٰخِلُونَ٢٢

Qaloo ya moosa innafeeha qawman jabbareena wa-inna lannadkhulaha hatta yakhrujoo minhafa-in yakhrujoo minha fa-inna dakhiloon

They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."

They said, “O Mūsā, there is a nation of tyrants over there, and we shall never enter it until they get out of it. If they do get out of it, we are ready to go in.”

قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنْعَمَ ٱللَّهُ عَلَيْهِمَا ٱدْخُلُوا۟ عَلَيْهِمُ ٱلْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَـٰلِبُونَ ۚ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓا۟ إِن كُنتُم مُّؤْمِنِينَ٢٣

Qala rajulani mina allatheenayakhafoona anAAama Allahu AAalayhimaodkhuloo AAalayhimu albaba fa-itha dakhaltumoohufa-innakum ghaliboona waAAala Allahifatawakkaloo in kuntum mu/mineen

Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allāh rely, if you should be believers."

Said two men from among the God-fearing, on whom Allah had bestowed His favour, “Enter the gate (charging) upon them. Once you have entered it, you will be the ones who will prevail. In Allah you must place your trust, if you are believers.”

قَالُوا۟ يَـٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدًا مَّا دَامُوا۟ فِيهَا ۖ فَٱذْهَبْ أَنتَ وَرَبُّكَ فَقَـٰتِلَآ إِنَّا هَـٰهُنَا قَـٰعِدُونَ٢٤

Qaloo ya moosa innalan nadkhulaha abadan ma damoo feehafa-ithhab anta warabbuka faqatila innahahuna qaAAidoon

They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."

They said, “O Mūsā, we shall never enter it, in any case, so long as they are there. So go, you and your Lord, and fight. As for us, we are sitting right here.”

قَالَ رَبِّ إِنِّى لَآ أَمْلِكُ إِلَّا نَفْسِى وَأَخِى ۖ فَٱفْرُقْ بَيْنَنَا وَبَيْنَ ٱلْقَوْمِ ٱلْفَـٰسِقِينَ٢٥

Qala rabbi innee la amliku illanafsee waakhee fafruq baynana wabayna alqawmi alfasiqeen

[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us from the defiantly disobedient people."

He said, “O my Lord, I have no control except over myself and my brother. So, make a distinction between us and the sinning people.”

قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ ۛ أَرْبَعِينَ سَنَةً ۛ يَتِيهُونَ فِى ٱلْأَرْضِ ۚ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْفَـٰسِقِينَ٢٦

Qala fa-innaha muharramatunAAalayhim arbaAAeena sanatan yateehoona fee al-ardi falata/sa AAala alqawmi alfasiqeen

[Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."

He (Allah) said, “This (land) is prohibited to them for forty years. They shall be wandering around the earth. So, do not grieve for the sinning people.”

۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَىْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْـَٔاخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلْمُتَّقِينَ٢٧

Watlu AAalayhim nabaa ibnay adamabilhaqqi ith qarraba qurbananfatuqubbila min ahadihima walam yutaqabbal mina al-akhariqala laaqtulannaka qala innama yataqabbaluAllahu mina almuttaqeen

And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].

And recite to them the story of the two sons of ’Ādam rightly: When both of them offered a sacrifice, it was accepted from one of them, and was not accepted from the other. He said, “I will kill you.” He said, “Allah accepts only from the God-fearing.

لَئِنۢ بَسَطتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِى مَآ أَنَا۠ بِبَاسِطٍ يَدِىَ إِلَيْكَ لِأَقْتُلَكَ ۖ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَـٰلَمِينَ٢٨

La-in basatta ilayya yadakalitaqtulanee ma ana bibasitin yadiyailayka li-aqtulaka innee akhafu Allaha rabba alAAalameen

If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.

If you stretch your hand towards me to kill me, I am not going to stretch my hand towards you to kill you. Indeed, I fear Allah, the Lord of the worlds.

إِنِّىٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِى وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَـٰبِ ٱلنَّارِ ۚ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّـٰلِمِينَ٢٩

Innee oreedu an taboo-a bi-ithmee wa-ithmikafatakoona min as-habi annari wathalikajazao aththalimeen

Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."

I would rather let you bear my sin and your sin, and then become one of the people of the Fire. That is the punishment of the unjust.”

فَطَوَّعَتْ لَهُۥ نَفْسُهُۥ قَتْلَ أَخِيهِ فَقَتَلَهُۥ فَأَصْبَحَ مِنَ ٱلْخَـٰسِرِينَ٣٠

FatawwaAAat lahu nafsuhu qatlaakheehi faqatalahu faasbaha mina alkhasireen

And his soul permitted to him the murder of his brother, so he killed him and became among the losers.

His self, however, prompted him to kill his brother, so he killed him and became one of the losers.

فَبَعَثَ ٱللَّهُ غُرَابًا يَبْحَثُ فِى ٱلْأَرْضِ لِيُرِيَهُۥ كَيْفَ يُوَٰرِى سَوْءَةَ أَخِيهِ ۚ قَالَ يَـٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَـٰذَا ٱلْغُرَابِ فَأُوَٰرِىَ سَوْءَةَ أَخِى ۖ فَأَصْبَحَ مِنَ ٱلنَّـٰدِمِينَ٣١

FabaAAatha Allahu ghuraban yabhathufee al-ardi liyuriyahu kayfa yuwaree saw-ataakheehi qala ya waylata aAAajaztu an akoonamithla hatha alghurabi faowariya saw-ataakhee faasbaha mina annadimeen

Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.

Then, Allah sent a crow that scratched the earth to show him how he should conceal the corpse of his brother. He said, “Alas! Was I not even able to be like this crow so that I could conceal the corpse of my brother? So, he stood regretful.

مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفْسًۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِى ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعًا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَـٰتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَٰلِكَ فِى ٱلْأَرْضِ لَمُسْرِفُونَ٣٢

Min ajli thalika katabna AAalabanee isra-eela annahu man qatala nafsan bighayri nafsinaw fasadin fee al-ardi fakaannama qatala annasajameeAAan waman ahyaha fakaannama ahyaannasa jameeAAan walaqad jaat-hum rusulunabilbayyinati thumma inna katheeran minhum baAAda thalikafee al-ardi lamusrifoon

Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.

For this reason, We decreed for the children of Isrā’īl that whoever kills a person not in retaliation for a person killed, nor (as a punishment) for spreading disorder on the earth, is as if he has killed the whole of humankind, and whoever saves the life of a person is as if he has saved the life of the whole of humankind. Certainly, Our messengers have come to them with clear signs. Then, after all that, many of them are there to commit excesses on the earth.

إِنَّمَا جَزَٰٓؤُا۟ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓا۟ أَوْ يُصَلَّبُوٓا۟ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَـٰفٍ أَوْ يُنفَوْا۟ مِنَ ٱلْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْىٌ فِى ٱلدُّنْيَا ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ٣٣

Innama jazao allatheenayuhariboona Allaha warasoolahu wayasAAawna feeal-ardi fasadan an yuqattaloo aw yusallabooaw tuqattaAAa aydeehim waarjuluhum min khilafin awyunfaw mina al-ardi thalika lahum khizyun fee addunyawalahum fee al-akhirati AAathabun AAatheem

Indeed, the penalty for those who wage war against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,

Those who fight against Allah and His Messenger and run about trying to spread disorder on the earth, their punishment is no other than that they shall be killed, or be crucified, or their hands and legs be cut off from different sides, or they be kept away from the land (they live in). That is a humiliation for them in this world, and for them there is a great punishment in the Hereafter;

إِلَّا ٱلَّذِينَ تَابُوا۟ مِن قَبْلِ أَن تَقْدِرُوا۟ عَلَيْهِمْ ۖ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ٣٤

Illa allatheena taboomin qabli an taqdiroo AAalayhim faAAlamoo anna Allahaghafoorun raheem

Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.

except those who repent before you overpower them. Then, be sure that Allah is Most-Forgiving, Very-Merciful.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَٱبْتَغُوٓا۟ إِلَيْهِ ٱلْوَسِيلَةَ وَجَـٰهِدُوا۟ فِى سَبِيلِهِۦ لَعَلَّكُمْ تُفْلِحُونَ٣٥

Ya ayyuha allatheena amanooittaqoo Allaha wabtaghoo ilayhi alwaseelata wajahidoofee sabeelihi laAAallakum tuflihoon

O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.

O you who believe, fear Allah and seek means of nearness to Him, and carry out Jihād in His way, so that you may succeed.

إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لِيَفْتَدُوا۟ بِهِۦ مِنْ عَذَابِ يَوْمِ ٱلْقِيَـٰمَةِ مَا تُقُبِّلَ مِنْهُمْ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌ٣٦

Inna allatheena kafaroo law annalahum ma fee al-ardi jameeAAan wamithlahu maAAahuliyaftadoo bihi min AAathabi yawmi alqiyamati matuqubbila minhum walahum AAathabun aleem

Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.

Surely, if the disbelievers have all that is in the earth, and more as much besides it, to pay it as ransom against the punishment of the Day of Judgment, it shall not be accepted from them, and they will have a painful punishment.

يُرِيدُونَ أَن يَخْرُجُوا۟ مِنَ ٱلنَّارِ وَمَا هُم بِخَـٰرِجِينَ مِنْهَا ۖ وَلَهُمْ عَذَابٌ مُّقِيمٌ٣٧

Yureedoona an yakhrujoo mina annariwama hum bikharijeena minha walahum AAathabunmuqeem

They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.

They will wish to come out of the Fire, but they will not be able to come out from there. For them there will be a lasting punishment.

وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓا۟ أَيْدِيَهُمَا جَزَآءًۢ بِمَا كَسَبَا نَكَـٰلًا مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ٣٨

Wassariqu wassariqatufaqtaAAoo aydiyahuma jazaan bimakasaba nakalan mina Allahi wallahuAAazeezun hakeem

[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.

As for a man or a woman who commits theft, cut off the hands of both to punish them for what they earned,-a deterrent punishment from Allah. Allah is Mighty, Wise.

فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ٣٩

Faman taba min baAAdi thulmihiwaaslaha fa-inna Allaha yatoobu AAalayhiinna Allaha ghafoorun raheem

But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.

Whoever repents after his transgression and corrects himself, then Allah shall relent towards him. Surely, Allah is Most-Forgiving, Very-Merciful.

أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ٤٠

Alam taAAlam anna Allaha lahu mulku assamawatiwal-ardi yuAAaththibu man yashaowayaghfiru liman yashao wallahu AAalakulli shay-in qadeer

Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.

Do you not know that to Allah alone belongs the kingdom of the heavens and the earth? He punishes whomsoever He wills and forgives whomsoever He wills. Allah is powerful over everything.

۞ يَـٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَـٰرِعُونَ فِى ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ ٱلَّذِينَ هَادُوا۟ ۛ سَمَّـٰعُونَ لِلْكَذِبِ سَمَّـٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَـٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُوا۟ ۚ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ ٱللَّهِ شَيْـًٔا ۚ أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ٤١

Ya ayyuha arrasoolu layahzunka allatheena yusariAAoona fee alkufrimina allatheena qaloo amanna bi-afwahihimwalam tu/min quloobuhum wamina allatheena hadoosammaAAoona lilkathibi sammaAAoona liqawmin akhareenalam ya/tooka yuharrifoona alkalima min baAAdi mawadiAAihiyaqooloona in ooteetum hatha fakhuthoohu wa-in lamtu/tawhu fahtharoo waman yuridi Allahufitnatahu falan tamlika lahu mina Allahi shay-an ola-ikaallatheena lam yuridi Allahu an yutahhiraquloobahum lahum fee addunya khizyun walahum feeal-akhirati AAathabun AAatheem

O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this, take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.

O Messenger, those who race towards disbelief should not be a cause of grief for you, be they from those who say with their mouths, “We believe”, while their hearts do not believe, or from those who are (pronounced) Jews. They are listeners to the fallacy, listeners to other people who did not come to you. They distort the words after they had been properly placed. They say, “If you are given this, take it, and if you are not given this, then avoid it.” The one whom Allah wills to put to trial, you cannot do anything for him against Allah. They are the ones whose hearts Allah did not intend to purify. For them there is humiliation in this world, and for them there is a great punishment in the Hereafter.

سَمَّـٰعُونَ لِلْكَذِبِ أَكَّـٰلُونَ لِلسُّحْتِ ۚ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـًٔا ۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ٤٢

SammaAAoona lilkathibi akkaloonalissuhti fa-in jaooka fahkumbaynahum aw aAArid AAanhum wa-in tuAArid AAanhumfalan yadurrooka shay-an wa-in hakamta fahkumbaynahum bilqisti inna Allaha yuhibbualmuqsiteen

[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.

They are listeners to the fallacy, devourers of the unlawful. So, if they come to you, judge between them or turn away from them. If you turn away from them, they can do you no harm. But if you judge, judge between them with justice. Surely, Allah loves those who do justice.

وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَ ۚ وَمَآ أُو۟لَـٰٓئِكَ بِٱلْمُؤْمِنِينَ٤٣

Wakayfa yuhakkimoonaka waAAindahumu attawratufeeha hukmu Allahi thumma yatawallawna minbaAAdi thalika wama ola-ika bilmu/mineen

But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.

How do they ask you to judge while the Torah is with them, having the ruling of Allah? Still, they turn away, after all that. They are no believers.

إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ فِيهَا هُدًى وَنُورٌ ۚ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُوا۟ لِلَّذِينَ هَادُوا۟ وَٱلرَّبَّـٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُوا۟ مِن كِتَـٰبِ ٱللَّهِ وَكَانُوا۟ عَلَيْهِ شُهَدَآءَ ۚ فَلَا تَخْشَوُا۟ ٱلنَّاسَ وَٱخْشَوْنِ وَلَا تَشْتَرُوا۟ بِـَٔايَـٰتِى ثَمَنًا قَلِيلًا ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْكَـٰفِرُونَ٤٤

Inna anzalna attawratafeeha hudan wanoorun yahkumu biha annabiyyoonaallatheena aslamoo lillatheena hadoo warrabbaniyyoonawal-ahbaru bima istuhfithoomin kitabi Allahi wakanoo AAalayhi shuhadaafala takhshawoo annasa wakhshawniwala tashtaroo bi-ayatee thamanan qaleelanwaman lam yahkum bima anzala Allahu faola-ikahumu alkafiroon

Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.

Surely We have sent down the Torah, in which there was guidance and light by which the prophets, who submitted themselves to Allah, used to judge for the Jews, and (so did) the Men of Allah and the Men of knowledge, because they were ordained to protect the Book of Allah, and they stood guard over it. So, (O Jews of today,) do not fear people. Fear Me, and do not take a paltry price for My verses. Those who do not judge according to what Allah has sent down are the disbelievers.

وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌ ۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌ لَّهُۥ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ٤٥

Wakatabna AAalayhim feeha annaannafsa binnafsi walAAayna bilAAayniwal-anfa bil-anfi walothuna bilothuniwassinna bissinni waljurooha qisasunfaman tasaddaqa bihi fahuwa kaffaratun lahu wamanlam yahkum bima anzala Allahu faola-ikahumu aththalimoon

And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].

We prescribed for them therein: A life for a life, an eye for an eye, a nose for a nose, an ear for an ear and a tooth for a tooth; and for wounds, an equal retaliation. Then, if one forgives it, that will be expiation for him. Those who do not judge according to what Allah has sent down, they are the unjust.

وَقَفَّيْنَا عَلَىٰٓ ءَاثَـٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ ۖ وَءَاتَيْنَـٰهُ ٱلْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ٤٦

Waqaffayna AAala atharihimbiAAeesa ibni maryama musaddiqan lima baynayadayhi mina attawrati waataynahual-injeela feehi hudan wanoorun wamusaddiqan limabayna yadayhi mina attawrati wahudan wamawAAithatanlilmuttaqeen

And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.

We sent ‘Īsā son of Maryam after those prophets, confirming the Torah that was (revealed) before him, and We gave him the Injīl having guidance and light therein, and confirming the Torah that was (revealed) before it; a guidance and a lesson for the God-fearing.

وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ٤٧

Walyahkum ahlu al-injeeli bimaanzala Allahu feehi waman lam yahkum bimaanzala Allahu faola-ika humu alfasiqoon

And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.

And the people of the Injīl must judge according to what Allah has sent down therein. Those who do not judge according to what Allah has sent down, they are the sinners.

وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَـٰبِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةً وَٰحِدَةً وَلَـٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ٤٨

Waanzalna ilayka alkitaba bilhaqqimusaddiqan lima bayna yadayhi mina alkitabiwamuhayminan AAalayhi fahkum baynahum bimaanzala Allahu wala tattabiAA ahwaahum AAammajaaka mina alhaqqi likullin jaAAalna minkumshirAAatan waminhajan walaw shaa AllahulajaAAalakum ommatan wahidatan walakin liyabluwakumfeema atakum fastabiqoo alkhayratiila Allahi marjiAAukum jameeAAan fayunabbi-okum bimakuntum feehi takhtalifoon

And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.

We have sent down to you the Book with truth, confirming the Book before it, and a protector for it. So, judge between them according to what Allah has sent down, and do not follow their desires against the truth that has come to you. For each of you We have made a law and a method. Had Allah willed, He would have made a single community of people, but (He did not), so that He may test you in what He has given to you. Strive, then, to excel each other in good deeds. To Allah is the return for all of you. Then Allah shall tell you about that in which you disputed.

وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ لَفَـٰسِقُونَ٤٩

Waani ohkum baynahum bimaanzala Allahu wala tattabiAA ahwaahum wahtharhuman yaftinooka AAan baAAdi ma anzala Allahuilayka fa-in tawallaw faAAlam annama yureedu Allahuan yuseebahum bibaAAdi thunoobihim wa-innakatheeran mina annasi lafasiqoon

And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.

We order you to judge between them according to what Allah has sent down. Do not follow their desires, and beware of them, lest they should turn you away from some of what Allah has sent down to you. If they turn away, be assured that Allah intends to make them suffer for some of their sins. Surely, many of the people are sinners.

أَفَحُكْمَ ٱلْجَـٰهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ٥٠

Afahukma aljahiliyyatiyabghoona waman ahsanu mina Allahu hukmanliqawmin yooqinoon

Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].

Is it, then, the judgement of (the days of) Ignorance that they seek? Who is better in judgement than Allah, for a people who believe?

۞ يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْيَهُودَ وَٱلنَّصَـٰرَىٰٓ أَوْلِيَآءَ ۘ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُۥ مِنْهُمْ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ٥١

Ya ayyuha allatheena amanoola tattakhithoo alyahooda wannasaraawliyaa baAAduhum awliyao baAAdinwaman yatawallahum minkum fa-innahu minhum inna Allaha layahdee alqawma aththalimeen

O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.

O you who believe, do not take the Jews and the Christians for intimate friends. They are friends to each other. Whoever takes them as intimate friends is one of them. Surely, Allah does not take the unjust people to the right path.

فَتَرَى ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يُسَـٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٌ ۚ فَعَسَى ٱللَّهُ أَن يَأْتِىَ بِٱلْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِۦ فَيُصْبِحُوا۟ عَلَىٰ مَآ أَسَرُّوا۟ فِىٓ أَنفُسِهِمْ نَـٰدِمِينَ٥٢

Fatara allatheena feequloobihim maradun yusariAAoona feehim yaqooloonanakhsha an tuseebana da-iratun faAAasaAllahu an ya/tiya bilfathi aw amrin minAAindihi fayusbihoo AAala ma asarroofee anfusihim nadimeen

So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.

Now, you see those who have disease in their hearts race towards them saying, “We apprehend that some misfortune may overtake us.”So, it is likely that Allah may bring victory or something else from His own side, whereupon they will become regretful over what they concealed in their hearts.

وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓا۟ أَهَـٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ ۙ إِنَّهُمْ لَمَعَكُمْ ۚ حَبِطَتْ أَعْمَـٰلُهُمْ فَأَصْبَحُوا۟ خَـٰسِرِينَ٥٣

Wayaqoolu allatheena amanoo ahaola-iallatheena aqsamoo billahi jahda aymanihiminnahum lamaAAakum habitat aAAmaluhum faasbahookhasireen

And those who believe will say, "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.

Those who believe will say, “Are these the ones who swore their solemn oaths by Allah that they were with you?” Their deeds have gone to waste, and they became losers.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِى ٱللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَـٰفِرِينَ يُجَـٰهِدُونَ فِى سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٍ ۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ٥٤

Ya ayyuha allatheena amanooman yartadda minkum AAan deenihi fasawfa ya/tee Allahubiqawmin yuhibbuhum wayuhibboonahu athillatinAAala almu/mineena aAAizzatin AAala alkafireenayujahidoona fee sabeeli Allahi wala yakhafoonalawmata la-imin thalika fadlu Allahiyu/teehi man yashao wallahu wasiAAunAAaleem

O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.

O you who believe, if anyone from you turns back from his Faith, then Allah will bring a people whom He loves and who love Him, humble toward the believers, hard on the disbelievers, who fight in the way of Allah and are not afraid of the reproach of any critic. That is a grace of Allah. He confers it on whom He wills. Allah is All-Embracing, All-Knowing

إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُمْ رَٰكِعُونَ٥٥

Innama waliyyukumu Allahuwarasooluhu wallatheena amanoo allatheenayuqeemoona assalata wayu/toona azzakatawahum rakiAAoon

Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].

Your only friend is Allah, then His Messenger and those who believe, who establish Salāh and pay Zakāh and bow before Allah.

وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُوا۟ فَإِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْغَـٰلِبُونَ٥٦

Waman yatawalla Allaha warasoolahu wallatheenaamanoo fa-inna hizba Allahi humu alghaliboon

And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.

Whoever maintains friendship with Allah and His Messenger and those who believe (must know that) it is the (members of the) Party of Allah that are the triumphant.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَكُمْ هُزُوًا وَلَعِبًا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ وَٱلْكُفَّارَ أَوْلِيَآءَ ۚ وَٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ٥٧

Ya ayyuha allatheena amanoola tattakhithoo allatheena ittakhathoodeenakum huzuwan walaAAiban mina allatheena ootoo alkitabamin qablikum walkuffara awliyaa wattaqooAllaha in kuntum mu/mineen

O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.

O you who believe, do not take those who have taken your Faith in jest and fun for friends from those who have been given the Book prior to you, and the disbelievers. Fear Allah, if you are believers.

وَإِذَا نَادَيْتُمْ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوًا وَلَعِبًا ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ٥٨

Wa-itha nadaytum ila assalatiittakhathooha huzuwan walaAAiban thalikabi-annahum qawmun la yaAAqiloon

And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.

When you call for Salāh, they take it in jest and fun. That is because they are a people who do not understand

قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ هَلْ تَنقِمُونَ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَـٰسِقُونَ٥٩

Qul ya ahla alkitabi haltanqimoona minna illa an amanna billahiwama onzila ilayna wama onzila min qabluwaanna aktharakum fasiqoon

Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"

Say, “O People of the Book, do you accuse us of anything else except that we have believed in Allah and in what has been sent down to us and what has been sent down earlier while most of you are sinners (and we do not follow you in your sins)

قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِ ۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّـٰغُوتَ ۚ أُو۟لَـٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ٦٠

Qul hal onabbi-okum bisharrin min thalikamathoobatan AAinda Allahi man laAAanahu Allahuwaghadiba AAalayhi wajaAAala minhumu alqiradata walkhanazeerawaAAabada attaghooti ola-ika sharrun makananwaadallu AAan sawa-i assabeel

Say, "Shall I inform you of [what is] worse than that as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt. Those are worse in position and further astray from the sound way."

Say, “Shall I tell you about the ones whose retribution with Allah is worse than that (which you deem bad)? They are those whom Allah has subjected to His curse and to His wrath; and He has turned some of them into apes and swine, those who worshipped Tāghūt (Satan, the Rebel). Those are worse in their situation, and far more astray from the straight path.”

وَإِذَا جَآءُوكُمْ قَالُوٓا۟ ءَامَنَّا وَقَد دَّخَلُوا۟ بِٱلْكُفْرِ وَهُمْ قَدْ خَرَجُوا۟ بِهِۦ ۚ وَٱللَّهُ أَعْلَمُ بِمَا كَانُوا۟ يَكْتُمُونَ٦١

Wa-itha jaookum qaloo amannawaqad dakhaloo bilkufri wahum qad kharajoo bihi wallahuaAAlamu bima kanoo yaktumoon

And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.

When they come to you, they say, “We believe”, while with disbelief they came in, and with the same (disbelief) they went out. Allah knows best what they used to conceal.

وَتَرَىٰ كَثِيرًا مِّنْهُمْ يُسَـٰرِعُونَ فِى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَأَكْلِهِمُ ٱلسُّحْتَ ۚ لَبِئْسَ مَا كَانُوا۟ يَعْمَلُونَ٦٢

Watara katheeran minhum yusariAAoonafee al-ithmi walAAudwani waaklihimu assuhtalabi/sa ma kanoo yaAAmaloon

And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.

You will see many of them rushing towards sin and aggression, and (towards) devouring what is unlawful. Evil indeed is what they have been doing.

لَوْلَا يَنْهَىٰهُمُ ٱلرَّبَّـٰنِيُّونَ وَٱلْأَحْبَارُ عَن قَوْلِهِمُ ٱلْإِثْمَ وَأَكْلِهِمُ ٱلسُّحْتَ ۚ لَبِئْسَ مَا كَانُوا۟ يَصْنَعُونَ٦٣

Lawla yanhahumu arrabbaniyyoonawal-ahbaru AAan qawlihimu al-ithmawaaklihimu assuhta labi/sa ma kanooyasnaAAoon

Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.

Why do the Men of Allah and the Men of Knowledge not forbid them from saying what is sinful and devouring what is unlawful? Evil indeed is what they have been working.

وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللَّهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا۟ بِمَا قَالُوا۟ ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُ ۚ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَـٰنًا وَكُفْرًا ۚ وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۚ كُلَّمَآ أَوْقَدُوا۟ نَارًا لِّلْحَرْبِ أَطْفَأَهَا ٱللَّهُ ۚ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًا ۚ وَٱللَّهُ لَا يُحِبُّ ٱلْمُفْسِدِينَ٦٤

Waqalati alyahoodu yadu Allahimaghloolatun ghullat aydeehim waluAAinoo bima qaloobal yadahu mabsootatani yunfiqu kayfa yashaowalayazeedanna katheeran minhum ma onzila ilayka minrabbika tughyanan wakufran waalqaynabaynahumu alAAadawata walbaghdaa ilayawmi alqiyamati kullama awqadoo naran lilharbiatfaaha Allahu wayasAAawna fee al-ardifasadan wallahu la yuhibbualmufsideen

And the Jews say, "The hand of Allāh is chained." Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.

The Jews said, “Allah’s hand is fettered.” Fettered are their own hands, and cursed are they for what they said. In fact, His hands are outspread. He spends as He wills. What has been sent down to you from your Lord shall certainly increase many of them in rebellion and disbelief. We have put enmity and hatred amongst them lasting to the Day of Doom. Whenever they lit the flame of war, Allah puts it out. They run about on the earth spreading mischief, and Allah does not like the mischief-makers.

وَلَوْ أَنَّ أَهْلَ ٱلْكِتَـٰبِ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَكَفَّرْنَا عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَـٰهُمْ جَنَّـٰتِ ٱلنَّعِيمِ٦٥

Walaw anna ahla alkitabi amanoowattaqaw lakaffarna AAanhum sayyi-atihimwalaadkhalnahum jannati annaAAeem

And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.

If the People of the Book had believed and feared Allah, We would have written off their evil deeds and would have surely admitted them to the Gardens of Bliss.

وَلَوْ أَنَّهُمْ أَقَامُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا۟ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم ۚ مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ ۖ وَكَثِيرٌ مِّنْهُمْ سَآءَ مَا يَعْمَلُونَ٦٦

Walaw annahum aqamoo attawratawal-injeela wama onzila ilayhim min rabbihimlaakaloo min fawqihim wamin tahti arjulihim minhum ommatunmuqtasidatun wakatheerun minhum saa mayaAAmaloon

And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.

If they had upheld the Torah and the Injīl and what had been sent down to them from their Lord, they would surely have had plenty to eat from above them and from beneath them. Among them are moderate people. As for most of them, evil is what they do.

۞ يَـٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُۥ ۚ وَٱللَّهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَـٰفِرِينَ٦٧

Ya ayyuha arrasooluballigh ma onzila ilayka min rabbika wa-in lam tafAAal famaballaghta risalatahu wallahu yaAAsimukamina annasi inna Allaha la yahdeealqawma alkafireen

O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.

O Messenger, convey all that has been sent down to you from your Lord. If you do not, then you shall not have conveyed His message (at all). Allah shall protect you from the people. Surely, Allah does not lead the disbelieving people to the right path.

قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لَسْتُمْ عَلَىٰ شَىْءٍ حَتَّىٰ تُقِيمُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ ۗ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَـٰنًا وَكُفْرًا ۖ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ٦٨

Qul ya ahla alkitabi lastumAAala shay-in hatta tuqeemoo attawratawal-injeela wama onzila ilaykum min rabbikumwalayazeedanna katheeran minhum ma onzila ilayka minrabbika tughyanan wakufran fala ta/sa AAalaalqawmi alkafireen

Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.

Say, “O people of the Book, you have nothing to stand on, unless you uphold the Torah and the Injīl and what has been sent down to you from your Lord.” What has been sent down to you from your Lord will certainly make many of them more persistent in rebellion and disbelief. So, do not grieve over the disbelieving people.

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّـٰبِـُٔونَ وَٱلنَّصَـٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَـٰلِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ٦٩

Inna allatheena amanoo wallatheenahadoo wassabi-oona wannasaraman amana billahi walyawmi al-akhiriwaAAamila salihan fala khawfun AAalayhim walahum yahzanoon

Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.

Surely, those who believe, and those who are Jews, and the Sabians, and the Christians - whoever believes in Allah and the Last Day, and acts righteously, shall have no fear, nor shall such people grieve.

لَقَدْ أَخَذْنَا مِيثَـٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلًا ۖ كُلَّمَا جَآءَهُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا۟ وَفَرِيقًا يَقْتُلُونَ٧٠

Laqad akhathna meethaqabanee isra-eela waarsalna ilayhim rusulan kullamajaahum rasoolun bima la tahwaanfusuhum fareeqan kaththaboo wafareeqan yaqtuloon

We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.

Certainly We took a pledge from the children of Isrā’īl and sent Messengers to them. Whenever a Messenger went to them with what did not meet their desires, they cried lie to some, and killed others.

وَحَسِبُوٓا۟ أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا۟ وَصَمُّوا۟ ثُمَّ تَابَ ٱللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا۟ وَصَمُّوا۟ كَثِيرٌ مِّنْهُمْ ۚ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ٧١

Wahasiboo alla takoonafitnatun faAAamoo wasammoo thumma taba AllahuAAalayhim thumma AAamoo wasammoo katheerun minhum wallahubaseerun bima yaAAmaloon

And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.

They thought that no harm would follow. Therefore, they became blind and deaf. Then, Allah accepted their repentance, but again they turned blind and deaf, many of them. Allah is watchful of what they do.

لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۖ وَقَالَ ٱلْمَسِيحُ يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ ۖ إِنَّهُۥ مَن يُشْرِكْ بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُ ۖ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ٧٢

Laqad kafara allatheena qalooinna Allaha huwa almaseehu ibnu maryama waqalaalmaseehu ya banee isra-eela oAAbudoo Allaharabbee warabbakum innahu man yushrik billahi faqadharrama Allahu AAalayhi aljannata wama/wahuannaru wama liththalimeenamin ansar

They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

Surely, disbelievers are those who say, “Allah is the MasīH, son of Maryam” while the MasīH had said, “O children of Isrā’īl , worship Allah, my Lord and your Lord.” In fact, whoever ascribes any partner to Allah, Allah has prohibited for him the Jannah (the Paradise), and his shelter is the Fire, and there will be no supporters for the unjust.

لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ ثَالِثُ ثَلَـٰثَةٍ ۘ وَمَا مِنْ إِلَـٰهٍ إِلَّآ إِلَـٰهٌ وَٰحِدٌ ۚ وَإِن لَّمْ يَنتَهُوا۟ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ٧٣

Laqad kafara allatheena qalooinna Allaha thalithu thalathatin wamamin ilahin illa ilahun wahidun wa-inlam yantahoo AAamma yaqooloona layamassanna allatheenakafaroo minhum AAathabun aleem

They have certainly disbelieved who say, "Allāh is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

Surely, disbelievers are those who say, “Allah is the third of the three” while there is no god but One God. If they do not desist from what they say, a painful punishment shall certainly befall such disbelievers.

أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسْتَغْفِرُونَهُۥ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ٧٤

Afala yatooboona ila Allahiwayastaghfiroonahu wallahu ghafoorun raheem

So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.

Why then do they not turn to Allah in repentance and seek His forgiveness, while Allah is most forgiving, very merciful?

مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ۗ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْـَٔايَـٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ٧٥

Ma almaseehu ibnu maryama illarasoolun qad khalat min qablihi arrusulu waommuhu siddeeqatunkana ya/kulani attaAAamaonthur kayfa nubayyinu lahumu al-ayatithumma onthur anna yu/fakoon

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

The MasīH, son of Maryam, is no more than a Messenger. There have been messengers before him. His mother was very truthful. Both of them used to eat food. Look how We explain signs to them, then see how far they are turned away.

قُلْ أَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ٧٦

Qul ataAAbudoona min dooni Allahi mala yamliku lakum darran wala nafAAan wallahuhuwa assameeAAu alAAaleem

Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"

Say, “Do you worship, besides Allah, what has no power to do you harm or bring you benefit?” Allah is the All-Hearing, the All-Knowing.

قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ غَيْرَ ٱلْحَقِّ وَلَا تَتَّبِعُوٓا۟ أَهْوَآءَ قَوْمٍ قَدْ ضَلُّوا۟ مِن قَبْلُ وَأَضَلُّوا۟ كَثِيرًا وَضَلُّوا۟ عَن سَوَآءِ ٱلسَّبِيلِ٧٧

Qul ya ahla alkitabi lataghloo fee deenikum ghayra alhaqqi wala tattabiAAooahwaa qawmin qad dalloo min qablu waadallookatheeran wadalloo AAan sawa-i assabeel

Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

Say, O people of the Book, be not excessive in your religion unjustly, and do not follow the desires of a people who have already gone astray, misled many and lost the right path.

لُعِنَ ٱلَّذِينَ كَفَرُوا۟ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبْنِ مَرْيَمَ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ٧٨

LuAAina allatheena kafaroo min baneeisra-eela AAala lisani dawoodawaAAeesa ibni maryama thalika bima AAasawwakanoo yaAAtadoon

Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.

On those who disbelieve from among the children of Isrā’īl , a curse was pronounced by Dawūd and ‘Īsā, Son of Maryam. All this because they disobeyed and used to cross the limits

كَانُوا۟ لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ ۚ لَبِئْسَ مَا كَانُوا۟ يَفْعَلُونَ٧٩

Kanoo la yatanahawnaAAan munkarin faAAaloohu labi/sa ma kanooyafAAaloon

They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.

They did not forbid each other from any evil they committed. Evil indeed is what they have been doing.

تَرَىٰ كَثِيرًا مِّنْهُمْ يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُوا۟ ۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ ٱللَّهُ عَلَيْهِمْ وَفِى ٱلْعَذَابِ هُمْ خَـٰلِدُونَ٨٠

Tara katheeran minhum yatawallawnaallatheena kafaroo labi/sa ma qaddamat lahumanfusuhum an sakhita Allahu AAalayhim wafee alAAathabihum khalidoon

You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.

You see many of them take the infidels (the pagans) for friends. Indeed, evil is what they have sent ahead for themselves, for Allah is angry with them, and they are to remain in torment for ever.

وَلَوْ كَانُوا۟ يُؤْمِنُونَ بِٱللَّهِ وَٱلنَّبِىِّ وَمَآ أُنزِلَ إِلَيْهِ مَا ٱتَّخَذُوهُمْ أَوْلِيَآءَ وَلَـٰكِنَّ كَثِيرًا مِّنْهُمْ فَـٰسِقُونَ٨١

Walaw kanoo yu/minoona billahiwannabiyyi wama onzila ilayhi ma ittakhathoohumawliyaa walakinna katheeran minhum fasiqoon

And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.

If they believed in Allah, in the prophet, and in what had been sent down to him, they would have not taken them (the pagans) for friends, but many of them are sinners.

۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةً لِّلَّذِينَ ءَامَنُوا۟ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُوا۟ ۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَـٰرَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ٨٢

Latajidanna ashadda annasiAAadawatan lillatheena amanoo alyahooda wallatheenaashrakoo walatajidanna aqrabahum mawaddatan lillatheena amanooallatheena qaloo inna nasara thalikabi-anna minhum qisseeseena waruhbanan waannahum layastakbiroon

You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.

And you will certainly find that the people most hostile against the believers are the Jews and the ones who ascribe partners to Allah. You will certainly find that the closest of them in friendship with the believers are those who say, “We are Christians.”That is because among them there are priests and monks, and because they are not arrogant.

وَإِذَا سَمِعُوا۟ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعْيُنَهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ مِمَّا عَرَفُوا۟ مِنَ ٱلْحَقِّ ۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّـٰهِدِينَ٨٣

Wa-itha samiAAoo ma onzila ilaarrasooli tara aAAyunahum tafeedu mina addamAAimimma AAarafoo mina alhaqqi yaqooloona rabbanaamanna faktubna maAAa ashshahideen

And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.

When they hear what has been sent down to the Messenger, you will see their eyes overflowing with tears because of the truth they have recognized. They say, “Our Lord, we have come to believe. So, record us along with those who bear witness.

وَمَا لَنَا لَا نُؤْمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ ٱلْقَوْمِ ٱلصَّـٰلِحِينَ٨٤

Wama lana la nu/minu billahiwama jaana mina alhaqqi wanatmaAAuan yudkhilana rabbuna maAAa alqawmi assaliheen

And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."

What excuse do we have if we do not believe in Allah and in the truth that has come to us, while we hope that our Lord will admit us to the company of the righteous people?”

فَأَثَـٰبَهُمُ ٱللَّهُ بِمَا قَالُوا۟ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ٨٥

Faathabahumu Allahu bimaqaloo jannatin tajree min tahtihaal-anharu khalideena feeha wathalikajazao almuhsineen

So Allāh rewarded them for what they said with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.

So, because of what they said, Allah has awarded them gardens beneath which rivers flow, wherein they will live forever. That is the reward of those who are good in their deeds.

وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَـٰتِنَآ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَحِيمِ٨٦

Wallatheena kafaroo wakaththaboobi-ayatina ola-ika as-habualjaheem

But those who disbelieved and denied Our signs - they are the companions of Hellfire.

But those who disbelieved and denied Our signs, they are the people of the Fire.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحَرِّمُوا۟ طَيِّبَـٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ٨٧

Ya ayyuha allatheena amanoola tuharrimoo tayyibati ma ahallaAllahu lakum wala taAAtadoo inna Allaha layuhibbu almuAAtadeen

O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.

O you who believe, do not hold as unlawful the good things that Allah has made lawful for you, and do not transgress. Verily, Allah does not like the transgressors.

وَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَـٰلًا طَيِّبًا ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ٨٨

Wakuloo mimma razaqakumu Allahuhalalan tayyiban wattaqoo Allahaallathee antum bihi mu/minoon

And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.

Eat from what Allah has provided you as good and lawful, and fear Allah in whom you believe.

لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَـٰنِكُمْ وَلَـٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَـٰنَ ۖ فَكَفَّـٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَـٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍ ۚ ذَٰلِكَ كَفَّـٰرَةُ أَيْمَـٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَـٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ٨٩

La yu-akhithukumu Allahubillaghwi fee aymanikum walakin yu-akhithukumbima AAaqqadtumu al-aymana fakaffaratuhu itAAamuAAasharati masakeena min awsati ma tutAAimoonaahleekum aw kiswatuhum aw tahreeru raqabatin faman lamyajid fasiyamu thalathati ayyamin thalikakaffaratu aymanikum itha halaftum wahfathooaymanakum kathalika yubayyinu Allahu lakum ayatihilaAAallakum tashkuroon

Allāh will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.

Allah does not hold you accountable for your laghw (ineffectual) oaths, but He does hold you accountable for the oath with which you have bound yourself. Its expiation is to feed ten poor persons at an average of what you feed your family with, or to clothe them, or to free a slave. However, if someone cannot afford, he has to fast for three days. That is expiation for the oaths that you have sworn. Take care of your oaths. That is how Allah makes His signs clear to you, so that you may be grateful.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَـٰمُ رِجْسٌ مِّنْ عَمَلِ ٱلشَّيْطَـٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ٩٠

Ya ayyuha allatheena amanooinnama alkhamru walmaysiru wal-ansabuwal-azlamu rijsun min AAamali ashshaytanifajtaniboohu laAAallakum tuflihoon

O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.

O you who believe! Wine, gambling, altars and divining arrows are filth, made up by Satan. Therefore, refrain from it, so that you may be successful.

إِنَّمَا يُرِيدُ ٱلشَّيْطَـٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِى ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ٩١

Innama yureedu ashshaytanuan yooqiAAa baynakumu alAAadawata walbaghdaafee alkhamri walmaysiri wayasuddakum AAan thikriAllahi waAAani assalati fahal antummuntahoon

Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?

Satan wishes only to plant enmity and malice between you through wine and gambling, and to prevent you from the remembrance of Allah and from Salāh. Would you, then, abstain?

وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ ۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَـٰغُ ٱلْمُبِينُ٩٢

WaateeAAoo Allaha waateeAAooarrasoola wahtharoo fa-in tawallaytum faAAlamooannama AAala rasoolina albalaghualmubeen

And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.

Obey Allah, obey the Messenger, and be heedful. If you still turn back, be assured that the duty of Our Messenger is only to convey the Message clearly.

لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جُنَاحٌ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ٩٣

Laysa AAala allatheena amanoowaAAamiloo assalihati junahun feemataAAimoo itha ma ittaqaw waamanoowaAAamiloo assalihati thumma ittaqaw waamanoothumma ittaqaw waahsanoo wallahu yuhibbualmuhsineen

There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.

There is no sin, for those who believe and do good deeds, in what they might have partaken earlier, if they fear Allah, and believe, and do good deeds; and again fear Allah, and believe, and still again fear Allah and do good deeds. Allah loves those who are good in their deeds.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَىْءٍ مِّنَ ٱلصَّيْدِ تَنَالُهُۥٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلْغَيْبِ ۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ٩٤

Ya ayyuha allatheena amanoolayabluwannakumu Allahu bishay-in mina assayditanaluhu aydeekum warimahukum liyaAAlama Allahuman yakhafuhu bilghaybi famani iAAtadabaAAda thalika falahu AAathabun aleem

O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.

O you who believe, Allah shall certainly test you with some of the game coming in the range of your hands and spears, so that Allah may know those who fear Him, even though He is Unseen. Whoever transgresses the limit after all this, for him there is a painful punishment.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ وَأَنتُمْ حُرُمٌ ۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًا فَجَزَآءٌ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًۢا بَـٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّـٰرَةٌ طَعَامُ مَسَـٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ ۗ عَفَا ٱللَّهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُ ۗ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ٩٥

Ya ayyuha allatheena amanoola taqtuloo assayda waantum hurumunwaman qatalahu minkum mutaAAammidan fajazaon mithlu maqatala mina annaAAami yahkumu bihi thawaAAadlin minkum hadyan baligha alkaAAbati aw kaffaratuntaAAamu masakeena aw AAadlu thalika siyamanliyathooqa wabala amrihi AAafa AllahuAAamma salafa waman AAada fayantaqimu Allahuminhu wallahu AAazeezun thoo intiqam

O you who have believed, do not kill game while you are in the state of iḥrām. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.

O you who believe, do not kill game when you are in IHrām (state of consecration for Hajj or ‘Umrah). If someone from among you kills it deliberately, then compensation (will be required) from cattle equal to what one has killed, according to the judgement of two just men from among you, as an offering due to reach the Ka’bah, or an expiation, that is, to feed the poor, or its equal in fasts, so that he may taste the punishment of what he did. Allah has forgiven what has passed, but whoever does it again, Allah shall subject him to retribution. Allah is Mighty, Lord of Retribution.

أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُۥ مَتَـٰعًا لَّكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمًا ۗ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ٩٦

Ohilla lakum saydu albahriwataAAamuhu mataAAan lakum walissayyaratiwahurrima AAalaykum saydu albarri ma dumtum hurumanwattaqoo Allaha allathee ilayhi tuhsharoon

Lawful to you is game from the sea and its food as provision for you and the travelers, but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.

Made lawful for you is the game of the sea and eating thereof, as a benefit for you and for travellers. But the game of the land has been made unlawful for you as long as you are in the state of IHrām. Fear Allah (the One) towards Whom you are to be brought together.

۞ جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَـٰمًا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْىَ وَٱلْقَلَـٰٓئِدَ ۚ ذَٰلِكَ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ٩٧

JaAAala Allahu alkaAAbata albayta alharamaqiyaman linnasi washshahra alharamawalhadya walqala-ida thalikalitaAAlamoo anna Allaha yaAAlamu ma fee assamawatiwama fee al-ardi waanna Allaha bikullishay-in AAaleem

Allāh has made the Kaʿbah, the Sacred House, standing for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.

Allah has made the Ka’bah, the Sacred House, a source of stability for people, and also the sacred month and the sacrificial animal and the garlands. All this is because you may learn that Allah knows what is in the heavens and what is in the earth. Allah is All-Knowing in respect of everything.

ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ٩٨

IAAlamoo anna Allaha shadeedu alAAiqabiwaanna Allaha ghafoorun raheem

Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.

Be sure that Allah is severe in punishment and that Allah is Very-Forgiving, Very-Merciful.

مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَـٰغُ ۗ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ٩٩

Ma AAala arrasooli illaalbalaghu wallahu yaAAlamu matubdoona wama taktumoon

Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.

The duty of Our Messenger is only to convey the Message. Allah knows what you disclose and what you conceal.

قُل لَّا يَسْتَوِى ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِ ۚ فَٱتَّقُوا۟ ٱللَّهَ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ لَعَلَّكُمْ تُفْلِحُونَ١٠٠

Qul la yastawee alkhabeethu wattayyibuwalaw aAAjabaka kathratu alkhabeethi fattaqoo Allahaya olee al-albabi laAAallakum tuflihoon

Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.

Say, “The evil and the good are not equal, even though the abundance of (what is) evil may attract you. So, fear Allah, O people of understanding, so that you may be successful.”

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌ١٠١

Ya ayyuha allatheena amanoola tas-aloo AAan ashyaa in tubda lakum tasu/kumwa-in tas-aloo AAanha heena yunazzalu alqur-anutubda lakum AAafa Allahu AAanha wallahughafoorun haleem

O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.

O you who believe, do not ask about things which, if disclosed, would displease you. If you ask about them while the Qur’ān is being revealed, they will be disclosed to you. Allah has pardoned you for it. Allah is Most-Forgiving, Forbearing.

قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا۟ بِهَا كَـٰفِرِينَ١٠٢

Qad saalaha qawmun min qablikumthumma asbahoo biha kafireen

A people asked such [questions] before you; then they became thereby disbelievers.

People before you asked such questions, and then, as a result, became disbelievers.

مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٍ وَلَا سَآئِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ ۙ وَلَـٰكِنَّ ٱلَّذِينَ كَفَرُوا۟ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ ۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ١٠٣

Ma jaAAala Allahu min baheeratinwala sa-ibatin wala waseelatin walahamin walakinna allatheena kafarooyaftaroona AAala Allahi alkathibawaaktharuhum la yaAAqiloon

Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām. But those who disbelieve invent falsehood about Allāh, and most of them do not reason.

Allah has made no BaHīrah, no Sā’ibah, no WaSīlah and no Hāmī (names of animals dedicated to idols on different grounds). But those who disbelieve coin a lie against Allah, and most of them do not understand.

وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًٔا وَلَا يَهْتَدُونَ١٠٤

Wa-itha qeela lahum taAAalawila ma anzala Allahu wa-ila arrasooliqaloo hasbuna ma wajadnaAAalayhi abaana awa law kana abaohumla yaAAlamoona shay-an wala yahtadoon

And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?

When it is said to them, “Come to what Allah has sent down, and to the Messenger;” they say, “Sufficient for us is that on which we have found our forefathers.” Is it so, even though their forefathers knew nothing, and had no guidance either?

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ عَلَيْكُمْ أَنفُسَكُمْ ۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ١٠٥

Ya ayyuha allatheena amanooAAalaykum anfusakum la yadurrukum man dallaitha ihtadaytum ila Allahi marjiAAukumjameeAAan fayunabbi-okum bima kuntum taAAmaloon

O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.

O you who believe, take care of your own selves. The one who has gone astray cannot harm you, if you are on the right path. To Allah all of you have to return. Then He will tell you what you have been doing.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ شَهَـٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِى ٱلْأَرْضِ فَأَصَـٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِ ۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِى بِهِۦ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَـٰدَةَ ٱللَّهِ إِنَّآ إِذًا لَّمِنَ ٱلْـَٔاثِمِينَ١٠٦

Ya ayyuha allatheena amanooshahadatu baynikum itha hadara ahadakumualmawtu heena alwasiyyati ithnani thawaAAadlin minkum aw akharani min ghayrikum in antum darabtumfee al-ardi faasabatkum museebatu almawti tahbisoonahumamin baAAdi assalati fayuqsimani billahiini irtabtum la nashtaree bihi thamanan walaw kana thaqurba wala naktumu shahadata Allahiinna ithan lamina al-athimeen

O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."

O you who believe, when death draws near one of you, that is, at the time of making a will, the evidence (recognized) between you shall be of two witnesses from among you, or of two others not from you, if you are travelling on the earth and the trauma of death visits you. (Then) you shall detain them after the prayer, if you have some doubt, and they shall swear by Allah, “We shall not take a price for it, even if there be a relative; and we shall not conceal the evidence (as due) of Allah, otherwise we should certainly be among the sinners.”

فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَـٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَـٰدَتُنَآ أَحَقُّ مِن شَهَـٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًا لَّمِنَ ٱلظَّـٰلِمِينَ١٠٧

Fa-in AAuthira AAala annahumaistahaqqa ithman faakharani yaqoomanimaqamahuma mina allatheena istahaqqaAAalayhimu al-awlayani fayuqsimani billahilashahadatuna ahaqqu min shahadatihimawama iAAtadayna inna ithan lamina aththalimeen

But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."

Then, if it is discovered that the two had rendered themselves liable to a sin, then, in their place shall stand two others, closest of those whose right has been taken away, and they shall swear by Allah, “Our evidence is more truthful than their evidence, and we have not transgressed; otherwise we should be among the unjust.”

ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَـٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَـٰنٌۢ بَعْدَ أَيْمَـٰنِهِمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱسْمَعُوا۟ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَـٰسِقِينَ١٠٨

Thalika adna an ya/too bishshahadatiAAala wajhiha aw yakhafoo an turadda aymanunbaAAda aymanihim wattaqoo Allaha wasmaAAoowallahu la yahdee alqawma alfasiqeen

That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.

Thus, it is more likely that the former people (i.e. the executors of the bequest) will bear witness in its proper way, or they will fear that oaths will be taken in rebuttal of their oaths. Fear Allah and listen. Allah does not lead sinning people to the right path.

۞ يَوْمَ يَجْمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْ ۖ قَالُوا۟ لَا عِلْمَ لَنَآ ۖ إِنَّكَ أَنتَ عَلَّـٰمُ ٱلْغُيُوبِ١٠٩

Yawma yajmaAAu Allahu arrusulafayaqoolu matha ojibtum qaloo la AAilma lanainnaka anta AAallamu alghuyoob

[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -

(Be mindful of) the day when Allah will assemble the messengers and will say to them, “How were you responded to?” They will say, “We have no knowledge. Surely You alone have the full knowledge of all that is unseen.”

إِذْ قَالَ ٱللَّهُ يَـٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا ۖ وَإِذْ عَلَّمْتُكَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى ۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى ۖ وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى ۖ وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَـٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَـٰذَآ إِلَّا سِحْرٌ مُّبِينٌ١١٠

Ith qala Allahu yaAAeesa ibna maryama othkur niAAmatee AAalaykawaAAala walidatika ith ayyadtuka biroohialqudusi tukallimu annasa fee almahdi wakahlanwa-ith AAallamtuka alkitaba walhikmatawattawrata wal-injeela wa-ithtakhluqu mina atteeni kahay-ati attayribi-ithnee fatanfukhu feeha fatakoonu tayranbi-ithnee watubri-o al-akmaha wal-abrasabi-ithnee wa-ith tukhriju almawta bi-ithneewa-ith kafaftu banee isra-eela AAanka ithji/tahum bilbayyinati faqala allatheenakafaroo minhum in hatha illa sihrun mubeen

[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."

(Call to mind the time) when Allah will say, “O ‘Īsā, son of Maryam, remember My blessing upon you and upon your mother; when I supported you with the Holy Spirit. You spoke to people while you were still in the cradle and when you grew to middle age. I taught you the Book and the Wisdom, the Torah and the Injīl. You created from clay something in the shape of a bird, then you blew on it, and it became a bird by My leave. You cured those born blind and lepers by My leave.You raised the dead by My leave. I kept the children of Isrā’īl away from you when you came to them with clear signs, and the disbelievers among them said, “This is nothing but a clear magic.”

وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّـۧنَ أَنْ ءَامِنُوا۟ بِى وَبِرَسُولِى قَالُوٓا۟ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ١١١

Wa-ith awhaytu ila alhawariyyeenaan aminoo bee wabirasoolee qaloo amannawashhad bi-annana muslimoon

And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."

When I enjoined upon the disciples (of ‘Īsā ), “Believe in Me and in My Messenger,” they said, “We believed. Bear witness that we are the submitting ones.”

إِذْ قَالَ ٱلْحَوَارِيُّونَ يَـٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ ۖ قَالَ ٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ١١٢

Ith qala alhawariyyoonaya AAeesa ibna maryama hal yastateeAAurabbuka an yunazzila AAalayna ma-idatan mina assama-iqala ittaqoo Allaha in kuntum mu/mineen

[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."

When the disciples said, “O ‘Īsā, son of Maryam, can your Lord send down to us a repast from the heavens?” He said, “Fear Allah if you are believers.”

قَالُوا۟ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّـٰهِدِينَ١١٣

Qaloo nureedu an na/kula minhawatatma-inna quloobuna wanaAAlama an qad sadaqtanawanakoona AAalayha mina ashshahideen

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."

They said, “We wish that we eat from it, and our hearts be satisfied, and we may know for sure that you have told us the truth, and we may become witnesses to it.”

قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةً مِّنكَ ۖ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَ١١٤

Qala AAeesa ibnu maryama allahummarabbana anzil AAalayna ma-idatan mina assama-itakoonu lana AAeedan li-awwalina waakhirinawaayatan minka warzuqna waanta khayru arraziqeen

Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."

‘Īsā son of Maryam said, “O Allah, our Lord, send down to us a repast from heaven which may be a happy occasion for us, for all our generations present and future, and a sign from You, and give us provisions. You are the best Giver of Provisions.”

قَالَ ٱللَّهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ ۖ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّىٓ أُعَذِّبُهُۥ عَذَابًا لَّآ أُعَذِّبُهُۥٓ أَحَدًا مِّنَ ٱلْعَـٰلَمِينَ١١٥

Qala Allahu innee munazziluhaAAalaykum faman yakfur baAAdu minkum fa-innee oAAaththibuhuAAathaban la oAAaththibuhu ahadanmina alAAalameen

Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."

Allah said, “I am going to send it down to you; but whoever among you disbelieves after that, I shall give him such a punishment as I shall not give to anyone else in all the worlds.”

وَإِذْ قَالَ ٱللَّهُ يَـٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَـٰهَيْنِ مِن دُونِ ٱللَّهِ ۖ قَالَ سُبْحَـٰنَكَ مَا يَكُونُ لِىٓ أَنْ أَقُولَ مَا لَيْسَ لِى بِحَقٍّ ۚ إِن كُنتُ قُلْتُهُۥ فَقَدْ عَلِمْتَهُۥ ۚ تَعْلَمُ مَا فِى نَفْسِى وَلَآ أَعْلَمُ مَا فِى نَفْسِكَ ۚ إِنَّكَ أَنتَ عَلَّـٰمُ ٱلْغُيُوبِ١١٦

Wa-ith qala Allahu yaAAeesa ibna maryama aanta qulta linnasiittakhithoonee waommiya ilahayni min dooni Allahiqala subhanaka ma yakoonu lee an aqoola malaysa lee bihaqqin in kuntu qultuhu faqad AAalimtahutaAAlamu ma fee nafsee wala aAAlamu ma feenafsika innaka anta AAallamu alghuyoob

And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.

And when Allah said, “O ‘Īsā, son of Maryam, did you say to the people: ‘Take me and my mother as gods beside Allah?” He said, “Pure are You, it does not behoove me to say what is not right for me. Had I said it, You would have known it. You know what is in my heart, and I do not know what is in Your’s. You alone have full knowledge of all that is unseen.

مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِى بِهِۦٓ أَنِ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ ۚ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِى كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْ ۚ وَأَنتَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ١١٧

Ma qultu lahum illa maamartanee bihi ani oAAbudoo Allaha rabbee warabbakumwakuntu AAalayhim shaheedan ma dumtu feehim falammatawaffaytanee kunta anta arraqeeba AAalayhim waanta AAalakulli shay-in shaheed

I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.

I have not said to them anything but what You have ordered me to say, that is, ‘Worship Allah, my Lord and your Lord’ and I was a witness over them as long as I was with them. But when You recalled me, You were the One watching over them. You are a witness over everything.

إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ ۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ١١٨

In tuAAaththibhum fa-innahum AAibadukawa-in taghfir lahum fa-innaka anta alAAazeezu alhakeem

If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."

If You punish them, they are Your slaves after all, but if You forgive them, You are the Mighty, the Wise.”

قَالَ ٱللَّهُ هَـٰذَا يَوْمُ يَنفَعُ ٱلصَّـٰدِقِينَ صِدْقُهُمْ ۚ لَهُمْ جَنَّـٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۚ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ١١٩

Qala Allahu hathayawmu yanfaAAu assadiqeena sidquhum lahumjannatun tajree min tahtiha al-anharukhalideena feeha abadan radiya AllahuAAanhum waradoo AAanhu thalika alfawzu alAAatheem

Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.

Allah will say, “This is a day on which the truth of the truthful shall benefit them. For them there are gardens beneath which rivers flow, where they will live forever. Allah is well-pleased with them and they are well-pleased with Him. That is the great achievement.

لِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌۢ١٢٠

Lillahi mulku assamawatiwal-ardi wama feehinna wahuwa AAalakulli shay-in qadeer

To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.

To Allah belongs the kingdom of the heavens and the earth and of whatever lies therein, and He is powerful over everything.