Ali 'Imran

الٓمٓ١

Alif-lam-meem

Alif, Lām, Meem.

Alif. Lām. Mīm.

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ٢

Allahu la ilaha illahuwa alhayyu alqayyoom

Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.

Allah: There is no god but He, the Alive, the All-Sustaining.

نَزَّلَ عَلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ٣

Nazzala AAalayka alkitaba bilhaqqimusaddiqan lima bayna yadayhi waanzala attawratawal-injeel

He has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel

He has revealed to you the Book with the truth, confirming what has been before it, and has sent down the Torah and the Injīl

مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ ۗ إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِ ٱللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ ۗ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ٤

Min qablu hudan linnasiwaanzala alfurqana inna allatheena kafaroo bi-ayatiAllahi lahum AAathabun shadeedun wallahuAAazeezun thoo intiqam

Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.

earlier to give guidance to mankind, and has sent down the Furqān (the Criterion of right and wrong). Surely, those who have rejected the verses of Allah, for them there is severe punishment. Allah is Mighty, the Lord of Retribution.

إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ٥

Inna Allaha la yakhfaAAalayhi shay-on fee al-ardi wala fee assama/-

Indeed, from Allāh nothing is hidden in the earth nor in the heaven.

Surely, Allah is such that nothing is hidden from Him, neither in the earth nor in the sky.

هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ٦

Huwa allathee yusawwirukum feeal-arhami kayfa yashao la ilaha illahuwa alAAazeezu alhakeem

It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.

He is the One Who shapes you in the wombs as He likes. There is no god but He, the Mighty, the Wise.

هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ٧

Huwa allathee anzala AAalayka alkitabaminhu ayatun muhkamatun hunna ommualkitabi waokharu mutashabihatun faammaallatheena fee quloobihim zayghun fayattabiAAoona matashabaha minhu ibtighaa alfitnati wabtighaata/weelihi wama yaAAlamu ta/weelahu illa Allahuwarrasikhoona fee alAAilmi yaqooloona amannabihi kullun min AAindi rabbina wama yaththakkaruilla oloo al-albab

It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.

He is the One who has revealed to you the Book (the Qur’ān). Out of it there are verses that are MuHkamāt (of established meaning), which are the principal verses of the Book, and some others are Mutashābihāt (whose definite meanings are unknown). Now those who have perversity in their hearts go after such part of it as is mutashābih, seeking (to create) discord, and searching for its interpretation (that meets their desires), while no one knows its interpretation except Allah; and those well-grounded in knowledge say: “We believe therein; all is from our Lord.” Only the men of understanding observe the advice.

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ٨

Rabbana la tuzigh quloobanabaAAda ith hadaytana wahab lana min ladunkarahmatan innaka anta alwahhab

[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.

“Our Lord, do not let our hearts deviate from the right path after You have given us guidance, and bestow upon us mercy from Your own. Surely, You, and You alone, are the One who bestows in abundance.

رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ٩

Rabbana innaka jamiAAu annasiliyawmin la rayba feehi inna Allaha layukhlifu almeeAAad

Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise."

Our Lord, You are going to assemble all the people on a day in (the occurrence of) which there is no doubt. Verily, Allah does not back out of His promise.”

إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا ۖ وَأُو۟لَـٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ١٠

Inna allatheena kafaroo lan tughniyaAAanhum amwaluhum wala awladuhum mina Allahishay-an waola-ika hum waqoodu annar

Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.

Surely, those who disbelieve, their wealth and their children shall not suffice them in the least against Allah. Those are the fuel of the Fire

كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَـٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ ۗ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ١١

Kada/bi ali firAAawna wallatheenamin qablihim kaththaboo bi-ayatinafaakhathahumu Allahu bithunoobihim wallahushadeedu alAAiqab

[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.

a case similar to that of the House of Pharaoh and those before them. They denied our signs. So, Allah seized them for their sins. Allah is severe in punishment.

قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ ۚ وَبِئْسَ ٱلْمِهَادُ١٢

Qul lillatheena kafaroo satughlaboonawatuhsharoona ila jahannama wabi/sa almihad

Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."

Say to those who disbelieve: “You shall soon be overcome and shall be gathered into Hell. Indeed, it is an evil bed (in which) to rest.”

قَدْ كَانَ لَكُمْ ءَايَةٌ فِى فِئَتَيْنِ ٱلْتَقَتَا ۖ فِئَةٌ تُقَـٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ ۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ ۗ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَـٰرِ١٣

Qad kana lakum ayatun feefi-atayni iltaqata fi-atun tuqatilu fee sabeeli Allahiwaokhra kafiratun yarawnahum mithlayhim ra/yaalAAayni wallahu yu-ayyidu binasrihi manyashao inna fee thalika laAAibratan li-olee al-absar

Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.

“There was a sign for you in the two groups who confronted each other: One group fighting in the way of Allah, and the other disbelieving, seeing themselves as twice their number, with open eyes. And Allah gives strength with His help to whomsoever He wills. Indeed, there is a lesson therein for those who have eyes.”

زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَـٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَـٰمِ وَٱلْحَرْثِ ۗ ذَٰلِكَ مَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ١٤

Zuyyina linnasi hubbuashshahawati mina annisa-i walbaneenawalqanateeri almuqantarati mina aththahabiwalfiddati walkhayli almusawwamati wal-anAAamiwalharthi thalika mataAAu alhayatiaddunya wallahu AAindahu husnualmaab

Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].

It has been made attractive for people to love the desired things; that is, women, children, hoarded heaps of gold and silver, branded horses, cattle and tillage. That is an enjoyment of the worldly life; but with Allah lies the beauty of the final resort.

۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ ۚ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّـٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا وَأَزْوَٰجٌ مُّطَهَّرَةٌ وَرِضْوَٰنٌ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ١٥

Qul aonabbi-okum bikhayrin min thalikumlillatheena ittaqaw AAinda rabbihim jannatun tajreemin tahtiha al-anharu khalideena feehawaazwajun mutahharatun waridwanunmina Allahi wallahu baseerun bilAAibad

Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -

Say: “Shall I tell you what is far better than that? For those who fear (Allah), there are gardens with their Lord, beneath which rivers flow, where they shall live forever, with purified wives, and approval from Allah. Allah is watchful over His servants”.

ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ١٦

Allatheena yaqooloona rabbanainnana amanna faghfir lana thunoobanawaqina AAathaba annar

Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"

Those (are the ones) who say: “Our Lord, surely we have believed, so forgive us our sins and save us from the punishment of the Fire,”

ٱلصَّـٰبِرِينَ وَٱلصَّـٰدِقِينَ وَٱلْقَـٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ١٧

Assabireena wassadiqeenawalqaniteena walmunfiqeena walmustaghfireenabil-ashar

The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.

(and those who are) the patient, the truthful and the devout, who spend (in Allah’s way) and who seek forgiveness in pre-dawn hours.”

شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلْمَلَـٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ١٨

Shahida Allahu annahu la ilahailla huwa walmala-ikatu waoloo alAAilmi qa-imanbilqisti la ilaha illa huwaalAAazeezu alhakeem

Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.

Allah bears witness that there is no god but He - and (so do) the angels and the men of knowledge - being the One who maintains equity. There is no god but He, the Mighty, the Wise.

إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَـٰمُ ۗ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۗ وَمَن يَكْفُرْ بِـَٔايَـٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ١٩

Inna addeena AAinda Allahial-islamu wama ikhtalafa allatheena ootooalkitaba illa min baAAdi ma jaahumualAAilmu baghyan baynahum waman yakfur bi-ayati Allahifa-inna Allaha sareeAAu alhisab

Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.

Truly, the (recognized) religion in the sight of Allah is Islām . Those who have been given the Book did not differ (among themselves) until after the knowledge had come to them, (and all this) due to envy against each other. Whoever denies the verses of Allah, then, Allah is swift at reckoning.

فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ ۗ وَقُل لِّلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ وَٱلْأُمِّيِّـۧنَ ءَأَسْلَمْتُمْ ۚ فَإِنْ أَسْلَمُوا۟ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَـٰغُ ۗ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ٢٠

Fa-in hajjooka faqul aslamtu wajhiyalillahi wamani ittabaAAani waqul lillatheena ootooalkitaba walommiyyeena aaslamtum fa-inaslamoo faqadi ihtadaw wa-in tawallaw fa-innama AAalaykaalbalaghu wallahu baseerun bilAAibad

So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.

Then, if they argue with you, say: “I have submitted myself to Allah, and (so did) those who have followed me.” And say to those who have been given the Book, and to the unlettered: “Do you submit?” If they submit, they will be on the right path. Yet, if they turn back, then you have only to convey the message. Allah is watchful over (all of) His servants.

إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ٢١

Inna allatheena yakfuroona bi-ayatiAllahi wayaqtuloona annabiyyeena bighayri haqqinwayaqtuloona allatheena ya/muroona bilqistimina annasi fabashshirhum biAAathabin aleem

Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.

Surely, those who reject the verses of Allah and slay the prophets unjustly, and slay those of the people who bid justice, give them ‘the good news’ of a painful punishment.

أُو۟لَـٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّـٰصِرِينَ٢٢

Ola-ika allatheena habitataAAmaluhum fee addunya wal-akhiratiwama lahum min nasireen

They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.

Those are the ones whose deeds have gone to waste in this world and in the Hereafter. For them there are no helpers.

أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَـٰبِ يُدْعَوْنَ إِلَىٰ كِتَـٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ٢٣

Alam tara ila allatheena ootoonaseeban mina alkitabi yudAAawna ila kitabiAllahi liyahkuma baynahum thumma yatawallafareequn minhum wahum muAAridoon

Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them; then a party of them turns away, and they are refusing.

Did you not observe those who have been given a share from the Book? They are invited to the Book of Allah, so that it may decide between them. Then, a group from them goes back, turning their faces away.

ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَٰتٍ ۖ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ٢٤

Thalika bi-annahum qaloo lantamassana annaru illa ayyamanmaAAdoodatin wagharrahum fee deenihim ma kanooyaftaroon

That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.

That is because they have said: “The Fire shall not touch us except for a few days.” Thus they are deceived in their faith by what they themselves used to invent.

فَكَيْفَ إِذَا جَمَعْنَـٰهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ٢٥

Fakayfa itha jamaAAnahumliyawmin la rayba feehi wawuffiyat kullu nafsin makasabat wahum la yuthlamoon

So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.

Then, how (will it be) when We will gather them together on a day about which there is no doubt, and everybody will be paid in full for what he has earned, and they shall not be wronged?

قُلِ ٱللَّهُمَّ مَـٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ٢٦

Quli allahumma malika almulkitu/tee almulka man tashao watanziAAu almulka mimman tashaowatuAAizzu man tashao watuthillu man tashaobiyadika alkhayru innaka AAala kulli shay-in qadeer

Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.

Say: “O Allah, O Lord of the Kingdom, You give kingdom to whom You will, and take kingdom away from whom You will; and You bestow honor on whom You will, and bring disgrace to whom You will. In your hand lies the betterment (of everyone). You are surely powerful over everything.

تُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ ۖ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ ۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍ٢٧

Tooliju allayla fee annahariwatooliju annahara fee allayli watukhriju alhayyamina almayyiti watukhriju almayyita mina alhayyi watarzuquman tashao bighayri hisab

You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure]."

You make the night enter into the day, and make the day enter into the night; and You bring the living out from the dead, and bring the dead out from the living, and You give to whom You will beyond measure.”

لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةً ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ٢٨

La yattakhithi almu/minoonaalkafireena awliyaa min dooni almu/mineena wamanyafAAal thalika falaysa mina Allahi fee shay-in illaan tattaqoo minhum tuqatan wayuhaththirukumuAllahu nafsahu wa-ila Allahi almaseer

Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence. And Allāh warns you of Himself, and to Allāh is the [final] destination.

The believers must not take the disbelievers as friends instead of the believers.And whoever does that has no relation with Allah whatsoever, unless you (do so) as a protective measure (in order to) save yourself from them. Allah warns you of Himself, for unto Allah is the return.

قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ ۗ وَيَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ٢٩

Qul in tukhfoo ma fee sudoorikumaw tubdoohu yaAAlamhu Allahu wayaAAlamu ma fee assamawatiwama fee al-ardi wallahu AAalakulli shay-in qadeer

Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.

Say: “Whether you conceal what is in your hearts or reveal it, Allah will know it.” He knows what is in the heavens and what is in the earth. Allah is powerful over everything.

يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوٓءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًا ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ٣٠

Yawma tajidu kullu nafsin ma AAamilatmin khayrin muhdaran wama AAamilat min soo-intawaddu law anna baynaha wabaynahu amadan baAAeedan wayuhaththirukumuAllahu nafsahu wallahu raoofun bilAAibad

The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."

On the day when everybody shall find present before him whatever good he did and whatever evil he wrought, he will wish there would have been a wide space between him and that (day). Allah warns you of Himself, and Allah is compassionate to (His) servants.

قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ٣١

Qul in kuntum tuhibboona AllahafattabiAAoonee yuhbibkumu Allahu wayaghfirlakum thunoobakum wallahu ghafoorun raheem

Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."

Say (O Prophet): “If you really love Allah, then follow me, and Allah shall love you and forgive you your sins. Allah is Most-Forgiving, Very-Merciful.”

قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَـٰفِرِينَ٣٢

Qul ateeAAoo Allaha warrasoolafa-in tawallaw fa-inna Allaha la yuhibbu alkafireen

Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."

Say: “Obey Allah and the Messenger.” Then, should they turn back, Allah does not love the disbelievers.”

۞ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَـٰلَمِينَ٣٣

Inna Allaha istafa adamawanoohan waala ibraheema waala AAimranaAAala alAAalameen

Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -

Verily, Allah has chosen ’Ādam and NūH (Noah) and the House of Ibrāhīm and the House of ‘Imrān over all the worlds

ذُرِّيَّةًۢ بَعْضُهَا مِنۢ بَعْضٍ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ٣٤

Thurriyyatan baAAduhamin baAAdin wallahu sameeAAun AAaleem

Descendants, some of them from others. And Allāh is Hearing and Knowing.

- a progeny some of whom resembles the others (in faith). Allah is All-Hearing, All-Knowing.

إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًا فَتَقَبَّلْ مِنِّىٓ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ٣٥

Ith qalati imraatu AAimranarabbi innee nathartu laka ma fee batnee muharraranfataqabbal minnee innaka anta assameeAAu alAAaleem

[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."

(Remember) when ‘Imrān’s wife said: “O my Lord, I have vowed that what is in my womb will be devoted exclusively for You. So, accept (it) from me. You, certainly You, are the All-Hearing, the All-Knowing.”

فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ ۖ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَـٰنِ ٱلرَّجِيمِ٣٦

Falamma wadaAAat-ha qalatrabbi innee wadaAAtuha ontha wallahuaAAlamu bima wadaAAat walaysa aththakarukalontha wa-innee sammaytuha maryamawa-innee oAAeethuha bika wathurriyyatahamina ashshaytani arrajeem

But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."

So, when she delivered her, she said: “O my Lord, I have delivered her, a female child.”-And Allah knew better what she had delivered, and the male was not like the female -” I have named her Maryam, and I place her and her progeny under Your shelter against Satan, the rejected.”

فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنۢبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا ۖ قَالَ يَـٰمَرْيَمُ أَنَّىٰ لَكِ هَـٰذَا ۖ قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِ ۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ٣٧

Fataqabbalaha rabbuhabiqaboolin hasanin waanbataha nabatan hasananwakaffalaha zakariyya kullama dakhalaAAalayha zakariyya almihraba wajadaAAindaha rizqan qala ya maryamu annalaki hatha qalat huwa min AAindi Allahi innaAllaha yarzuqu man yashao bighayri hisab

So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."

So, her Lord accepted her, a good acceptance, and made her grow, a good growth, and made Zakariyyā her guardian. Whenever Zakariyyā visited her at the place of worship, he found food with her. He said: “Maryam, from where did you have this?” She said: “It is from Allah. Surely, Allah gives whom He wills without measure.”

هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥ ۖ قَالَ رَبِّ هَبْ لِى مِن لَّدُنكَ ذُرِّيَّةً طَيِّبَةً ۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ٣٨

Hunalika daAAa zakariyyarabbahu qala rabbi hab lee min ladunka thurriyyatantayyibatan innaka sameeAAu adduAAa/-

At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."

Thereupon, Zakariyyā prayed to his Lord. He said: “O my Lord, grant me from Your own (power) a goodly progeny. Verily, You are the One who listens to the prayer.”

فَنَادَتْهُ ٱلْمَلَـٰٓئِكَةُ وَهُوَ قَآئِمٌ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍ مِّنَ ٱللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ ٱلصَّـٰلِحِينَ٣٩

Fanadat-hu almala-ikatu wahuwaqa-imun yusallee fee almihrabi annaAllaha yubashshiruka biyahya musaddiqanbikalimatin mina Allahi wasayyidan wahasooranwanabiyyan mina assaliheen

So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."

So then, when he stood praying in the place of worship, the angels called out to him saying: “Allah gives you the good news of YaHyā who shall come to confirm a word of Allah and shall be a chief, abstinent (from women), a prophet and one of the righteous.”

قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ وَقَدْ بَلَغَنِىَ ٱلْكِبَرُ وَٱمْرَأَتِى عَاقِرٌ ۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ٤٠

Qala rabbi anna yakoonu leeghulamun waqad balaghaniya alkibaru wamraatee AAaqirunqala kathalika Allahu yafAAalu mayasha/

He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."

He said: “O my Lord, how shall I have a boy when old age has come upon me and my wife is barren?” Said He: “That is how Allah does what He wills.”

قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً ۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَـٰثَةَ أَيَّامٍ إِلَّا رَمْزًا ۗ وَٱذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِٱلْعَشِىِّ وَٱلْإِبْكَـٰرِ٤١

Qala rabbi ijAAal lee ayatan qalaayatuka alla tukallima annasa thalathataayyamin illa ramzan wathkur rabbakakatheeran wasabbih bilAAashiyyi wal-ibkar

He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."

He said: “O my Lord, set for me a sign.” Said He: “Your sign is that you shall not be able to speak to people for three days except through gestures. Remember your Lord much; and proclaim His purity in the evening and the morning.”

وَإِذْ قَالَتِ ٱلْمَلَـٰٓئِكَةُ يَـٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَـٰلَمِينَ٤٢

Wa-ith qalati almala-ikatuya maryamu inna Allaha istafaki watahharakiwastafaki AAala nisa-i alAAalameen

And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.

And when the angels said: “O Maryam, Allah has chosen you and purified you and chosen you over the women of all the worlds.

يَـٰمَرْيَمُ ٱقْنُتِى لِرَبِّكِ وَٱسْجُدِى وَٱرْكَعِى مَعَ ٱلرَّٰكِعِينَ٤٣

Ya maryamu oqnutee lirabbiki wasjudeewarkaAAee maAAa arrakiAAeen

O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."

O Maryam, stand in devotion to your Lord and prostrate yourself and bow down in Rukū‘ with those who bow.”

ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَـٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ٤٤

Thalika min anba-i alghaybinooheehi ilayka wama kunta ladayhim ithyulqoona aqlamahum ayyuhum yakfulu maryama wamakunta ladayhim ith yakhtasimoon

That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.

This is a part of the news of the unseen We reveal to you (O Prophet!). You were not with them when they were casting their pens (to decide) who, from among them, should be the guardian of Maryam, nor were you with them when they were quarrelling.

إِذْ قَالَتِ ٱلْمَلَـٰٓئِكَةُ يَـٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ٤٥

Ith qalati almala-ikatuya maryamu inna Allaha yubashshiruki bikalimatinminhu ismuhu almaseehu AAeesa ibnu maryama wajeehanfee addunya wal-akhirati waminaalmuqarrabeen

[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].

(Remember the time) when the angels said: “O Maryam, Allah gives you the good news of a Word from Him whose name is MasīH ‘Īsā , the son of Maryam (the Messiah, Jesus, son of Mary) a man of status in this world and in the Hereafter, and one of those who are near (to Allah).

وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا وَمِنَ ٱلصَّـٰلِحِينَ٤٦

Wayukallimu annasa feealmahdi wakahlan wamina assaliheen

He will speak to the people in the cradle and in maturity and will be of the righteous."

He shall speak to people while (he is still) in the cradle, and also later, when he is of mature age; and he shall be one of the righteous.”

قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌ وَلَمْ يَمْسَسْنِى بَشَرٌ ۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ ۚ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ٤٧

Qalat rabbi anna yakoonu leewaladun walam yamsasnee basharun qala kathaliki Allahuyakhluqu ma yashao itha qada amranfa-innama yaqoolu lahu kun fayakoon

She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.

She said: “O my Lord, how shall I have a son while no human has ever touched me?” Said He: “That is how Allah creates what He wills. When He decides a matter, He simply says to it ‘Be’, and it comes to be.

وَيُعَلِّمُهُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ٤٨

WayuAAallimuhu alkitaba walhikmatawattawrata wal-injeel

And He will teach him writing and wisdom and the Torah and the Gospel

He shall teach him the Book and the Wisdom, and the Torah and the Injīl,

وَرَسُولًا إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنِّى قَدْ جِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ ۖ أَنِّىٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًۢا بِإِذْنِ ٱللَّهِ ۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْىِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِ ۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِى بُيُوتِكُمْ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ٤٩

Warasoolan ila banee isra-eelaannee qad ji/tukum bi-ayatin min rabbikum annee akhluqulakum mina atteeni kahay-ati attayrifaanfukhu feehi fayakoonu tayran bi-ithni Allahiwaobri-o al-akmaha wal-abrasa waohyeealmawta bi-ithni Allahi waonabbi-okum bimata/kuloona wama taddakhiroona fee buyootikum inna fee thalikalaayatan lakum in kuntum mu/mineen

And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.

and (shall make him) a messenger to the Children of Isrā’īl (who will say to them): “I have come to you with a sign from your Lord, that is, I create for you from clay something in the shape of a bird, then I blow in it, and it becomes a living bird by the will of Allah; and I cure the born-blind and the leper, and I cause the dead to become alive by the will of Allah; and I inform you of what you eat and what you store in your homes. In this there is surely a sign for you, if you are (truly) believers.

وَمُصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ٥٠

Wamusaddiqan lima baynayadayya mina attawrati wali-ohilla lakumbaAAda allathee hurrima AAalaykum waji/tukumbi-ayatin min rabbikum fattaqoo Allaha waateeAAoon

And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me.

(I have come to you) confirming that (book) which is (sent down) prior to me, that is, the Torah, and to make permissible for you some of what was prohibited to you. I have come to you with a sign from your Lord. So, fear Allah and obey me.

إِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۗ هَـٰذَا صِرَٰطٌ مُّسْتَقِيمٌ٥١

Inna Allaha rabbee warabbukum faAAbudoohuhatha siratun mustaqeem

Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'"

Allah is surely my Lord and your Lord. So, worship Him. This is the straight path.”

۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ٥٢

Falamma ahassa AAeesaminhumu alkufra qala man ansaree ila Allahiqala alhawariyyoona nahnu ansaruAllahi amanna billahi washhadbi-anna muslimoon

But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].

So, when ‘Īsā sensed disbelief in them, he said: “Who are my helpers in the way of Allah?” The disciples said: “We are helpers of Allah. We believe in Allah; so be our witness that we are Muslims.”

رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ ٱلشَّـٰهِدِينَ٥٣

Rabbana amanna bimaanzalta wattabaAAna arrasoola faktubnamaAAa ashshahideen

Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."

“Our Lord, we have believed in what You have revealed, and we have followed the messenger. So, record us with those who bear witness (to the Truth).”

وَمَكَرُوا۟ وَمَكَرَ ٱللَّهُ ۖ وَٱللَّهُ خَيْرُ ٱلْمَـٰكِرِينَ٥٤

Wamakaroo wamakara Allahu wallahukhayru almakireen

And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.

They (the opponents of ‘Īsā) devised a plan, and Allah devised a plan. And Allah is the best of all planners.

إِذْ قَالَ ٱللَّهُ يَـٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۖ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ٥٥

Ith qala Allahu yaAAeesa innee mutawaffeeka warafiAAuka ilayya wamutahhirukamina allatheena kafaroo wajaAAilu allatheenaittabaAAooka fawqa allatheena kafaroo ila yawmialqiyamati thumma ilayya marjiAAukum faahkumubaynakum feema kuntum feehi takhtalifoon

[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.

When Allah said: “O ‘Īsā , I am to take you in full and to raise you towards Myself, and to cleanse you of those who disbelieve, and to place those who follow you above those who disbelieve up to the Day of Doom. Then to Me is your return, whereupon I shall judge between you in that over which you have differed.

فَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّـٰصِرِينَ٥٦

Faamma allatheena kafaroofaoAAaththibuhum AAathaban shadeedan fee addunyawal-akhirati wama lahum min nasireen

And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."

As for those who disbelieve, I shall punish them a severe punishment in this world and in the Hereafter; and for them there are no helpers.”

وَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ٥٧

Waamma allatheena amanoowaAAamiloo assalihati fayuwaffeehimojoorahum wallahu la yuhibbu aththalimeen

But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers.

As for those who believe and do good deeds, He (Allah) will give them their rewards in full. Allah does not like transgressors.

ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْـَٔايَـٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ٥٨

Thalika natloohu AAalayka mina al-ayatiwaththikri alhakeem

This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].

This We recite to you of the Verses and the Message that is full of wisdom.

إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ ۖ خَلَقَهُۥ مِن تُرَابٍ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ٥٩

Inna mathala AAeesa AAinda Allahikamathali adama khalaqahu min turabin thumma qalalahu kun fayakoon

Indeed, the example of Jesus to Allāh is like that of Adam. He created him from dust; then He said to him, "Be," and he was.

Surely, the case of ‘Īsā , in the sight of Allah, is like the case of ’Edam . He created him from dust, then He said to him, “Be”, and he came to be.

ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ٦٠

Alhaqqu min rabbika fala takunmina almumtareen

The truth is from your Lord, so do not be among the doubters.

The truth is from your Lord. So, do not be of those who doubt.

فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَـٰذِبِينَ٦١

Faman hajjaka feehi min baAAdi majaaka mina alAAilmi faqul taAAalaw nadAAu abnaanawaabnaakum wanisaana wanisaakumwaanfusana waanfusakum thumma nabtahil fanajAAal laAAnataAllahi AAala alkathibeen

Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."

If someone argues with you (O Prophet) over this after the knowledge that has come to you, say (to him), “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then (let us) pray and invoke the curse of Allah upon the liars.”

إِنَّ هَـٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَـٰهٍ إِلَّا ٱللَّهُ ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ٦٢

Inna hatha lahuwa alqasasualhaqqu wama min ilahin illa Allahuwa-inna Allaha lahuwa alAAazeezu alhakeem

Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.

This is, indeed, the true narration. There exists no god but Allah. Allah is surely the Almighty, the All-Wise.

فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ عَلِيمٌۢ بِٱلْمُفْسِدِينَ٦٣

Fa-in tawallaw fa-inna AllahaAAaleemun bilmufsideen

But if they turn away, then indeed - Allāh is Knowing of the corrupters.

So, should they turn back, Allah is fully aware of the mischievous people.

قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ٦٤

Qul ya ahla alkitabi taAAalawila kalimatin sawa-in baynana wabaynakum allanaAAbuda illa Allaha wala nushrika bihishay-an wala yattakhitha baAAdunabaAAdan arbaban min dooni Allahi fa-intawallaw faqooloo ishhadoo bi-anna muslimoon

Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

Say, “O people of the Book, come to a word common between us and between you, that we worship none but Allah, that we associate nothing with Him and that some of us do not take others as Lords instead of Allah.” Then, should they turn back, say, “Bear witness that we are Muslims.”

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ٦٥

Ya ahla alkitabi lima tuhajjoonafee ibraheema wama onzilati attawratuwal-injeelu illa min baAAdihi afalataAAqiloon

O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?

O people of the Book, why do you argue about Ibrāhīm, while the Torah and the Injīl were not revealed until after him? Have you, then, no sense?

هَـٰٓأَنتُمْ هَـٰٓؤُلَآءِ حَـٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ٦٦

Ha antum haola-i hajajtumfeema lakum bihi AAilmun falima tuhajjoona feemalaysa lakum bihi AAilmun wallahu yaAAlamu waantumla taAAlamoon

Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.

Look, this is what you are - you have already argued about matters concerning which you have knowledge; why then do you argue about matters of which you have no knowledge? Allah knows and you do not know.

مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَـٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ٦٧

Ma kana ibraheemuyahoodiyyan wala nasraniyyan walakinkana haneefan musliman wama kana minaalmushrikeen

Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.

Ibrāhīm was neither a Jew nor a Christian. But he was upright, a Muslim, and was not one of those who associate partners with Allah.

إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَـٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُوا۟ ۗ وَٱللَّهُ وَلِىُّ ٱلْمُؤْمِنِينَ٦٨

Inna awla annasibi-ibraheema lallatheena ittabaAAoohu wahathaannabiyyu wallatheena amanoo wallahuwaliyyu almu/mineen

Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally of the believers.

The closest of people to Ibrāhīm are those who followed him, and this prophet, and those who believe; and Allah is the Guardian of all believers.

وَدَّت طَّآئِفَةٌ مِّنْ أَهْلِ ٱلْكِتَـٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ٦٩

Waddat ta-ifatun min ahli alkitabilaw yudilloonakum wama yudilloona illaanfusahum wama yashAAuroon

A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.

A group from the people of the Book loves to mislead you, while they mislead none but themselves, and they do not realize.

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَ٧٠

Ya ahla alkitabi limatakfuroona bi-ayati Allahi waantumtashhadoon

O People of the Scripture, why do you disbelieve in the verses of Allāh while you witness [to their truth]?

O people of the Book, why do you disbelieve in the verses of Allah (revealed in the former Scriptures to foretell about the advent of the Holy Prophet ?) while you are yourselves witnesses (to those verses)?

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَـٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ٧١

Ya ahla alkitabi limatalbisoona alhaqqa bilbatili wataktumoonaalhaqqa waantum taAAlamoon

O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?

O People of the Book, why do you confound the truth with falsehood, and conceal the truth when you know (the reality)?

وَقَالَت طَّآئِفَةٌ مِّنْ أَهْلِ ٱلْكِتَـٰبِ ءَامِنُوا۟ بِٱلَّذِىٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓا۟ ءَاخِرَهُۥ لَعَلَّهُمْ يَرْجِعُونَ٧٢

Waqalat ta-ifatun min ahlialkitabi aminoo billathee onzilaAAala allatheena amanoo wajha annahariwakfuroo akhirahu laAAallahum yarjiAAoon

And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],

And a group from the people of the Book said (to their people), “Believe in what has been revealed to the believers in the early part of the day, and disbelieve at the end of it, so that they may turn back.

وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ٧٣

Wala tu/minoo illa limantabiAAa deenakum qul inna alhuda huda Allahian yu/ta ahadun mithla ma ooteetum aw yuhajjookumAAinda rabbikum qul inna alfadla biyadi Allahiyu/teehi man yashao wallahu wasiAAunAAaleem

And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."

But do not believe (for real) except in those who follow your faith.” Say, “(Real) guidance is the guidance of Allah.” (But all that you do is due to your envy) that someone is given what is similar to that which you have been given, or that they argue against you before your Lord.” Say, “The bounty is in the hands of Allah. He gives it to whom He wills. Allah is All-Embracing, All-Knowing.

يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ٧٤

Yakhtassu birahmatihi man yashaowallahu thoo alfadli alAAatheem

He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.

He chooses for His grace whom He wills. Allah is the Lord of great bounty.”

۞ وَمِنْ أَهْلِ ٱلْكِتَـٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّـۧنَ سَبِيلٌ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ٧٥

Wamin ahli alkitabi man in ta/manhubiqintarin yu-addihi ilayka waminhum man in ta/manhubideenarin la yu-addihi ilayka illa madumta AAalayhi qa-iman thalika bi-annahum qaloolaysa AAalayna fee al-ommiyyeena sabeelun wayaqooloonaAAala Allahi alkathiba wahum yaAAlamoon

And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allāh while they know [it].

Among the people of the Book there is one who, if you entrust him with a heap (of gold or silver), will give it back to you; and among them there is one who, if you entrust him with a single dīnār (a coin of gold), he will not give it back to you, unless you keep standing over him. This is because they have said, “There is no way we can be blamed in the matter of the unlettered.”And they tell lies about Allah knowingly.

بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ٧٦

Bala man awfa biAAahdihi wattaqafa-inna Allaha yuhibbu almuttaqeen

But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.

Why (will they) not (be blamed)? Whoever fulfils his pledge and fears Allah, then, Allah loves the God-fearing.

إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَـٰنِهِمْ ثَمَنًا قَلِيلًا أُو۟لَـٰٓئِكَ لَا خَلَـٰقَ لَهُمْ فِى ٱلْـَٔاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَـٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ٧٧

Inna allatheena yashtaroona biAAahdiAllahi waaymanihim thamanan qaleelan ola-ikala khalaqa lahum fee al-akhirati walayukallimuhumu Allahu wala yanthuruilayhim yawma alqiyamati wala yuzakkeehim walahumAAathabun aleem

Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.

Surely, those who take a small price by (breaking) the covenant of Allah and their oaths, for them there is no share in the Hereafter, and Allah will neither speak to them, nor will He look towards them on the Day of Judgment, nor will He purify them. For them there is a painful punishment.

وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُۥنَ أَلْسِنَتَهُم بِٱلْكِتَـٰبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَـٰبِ وَمَا هُوَ مِنَ ٱلْكِتَـٰبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ٧٨

Wa-inna minhum lafareeqan yalwoonaalsinatahum bilkitabi litahsaboohu minaalkitabi wama huwa mina alkitabiwayaqooloona huwa min AAindi Allahi wama huwa minAAindi Allahi wayaqooloona AAala Allahi alkathibawahum yaAAlamoon

And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.

Among them there is indeed a group who twist their tongues while (reading) the Book, so that you may deem it to be from the Book, while it is not from the Book. They say, “It is from Allah”, while it is not from Allah; and they tell lies about Allah knowingly.

مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَـٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادًا لِّى مِن دُونِ ٱللَّهِ وَلَـٰكِن كُونُوا۟ رَبَّـٰنِيِّـۧنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَـٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ٧٩

Ma kana libasharin anyu/tiyahu Allahu alkitaba walhukmawannubuwwata thumma yaqoola linnasikoonoo AAibadan lee min dooni Allahi walakinkoonoo rabbaniyyeena bima kuntum tuAAallimoonaalkitaba wabima kuntum tadrusoon

It is not for a human [prophet] that Allāh should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."

It is not (possible) for a man that Allah gives him the Book, the wisdom and the prophethood, then he starts saying to the people “Become my worshippers, aside from Allah” rather, (he would say), “Be men of the Lord; as you have been teaching the Book, and as you have been learning it.”

وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا۟ ٱلْمَلَـٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرْبَابًا ۗ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ٨٠

Wala ya/murakum an tattakhithooalmala-ikata wannabiyyeena arbabanaya/murukum bilkufri baAAda ith antum muslimoon

Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?

Nor is it (possible for him) that he bids you to hold the angels and the prophets as Lords. Shall he bid you to disbelieve, after your having become Muslims?

وَإِذْ أَخَذَ ٱللَّهُ مِيثَـٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَـٰبٍ وَحِكْمَةٍ ثُمَّ جَآءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥ ۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِى ۖ قَالُوٓا۟ أَقْرَرْنَا ۚ قَالَ فَٱشْهَدُوا۟ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّـٰهِدِينَ٨١

Wa-ith akhatha Allahumeethaqa annabiyyeena lama ataytukummin kitabin wahikmatin thumma jaakumrasoolun musaddiqun lima maAAakum latu/minunna bihiwalatansurunnahu qala aaqrartum waakhathtumAAala thalikum isree qaloo aqrarnaqala fashhadoo waana maAAakum mina ashshahideen

And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."

When Allah made the prophets enter into a covenant: (saying) “If I give you a book and wisdom, then comes to you a messenger verifying what is with you, you shall have to believe in him, and you shall have to support him.” He said, “Do you affirm and accept my covenant in this respect?” They said, “We affirm.” He said, “Then, bear witness, and I am with you among the witnesses.”

فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ٨٢

Faman tawalla baAAda thalikafaola-ika humu alfasiqoon

And whoever turned away after that - they were the defiantly disobedient.

Then those who turn back after this, they are the sinful.

أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ٨٣

Afaghayra deeni Allahi yabghoonawalahu aslama man fee assamawati wal-arditawAAan wakarhan wa-ilayhi yurjaAAoon

So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?

Are they, then, seeking a religion other than that of Allah, while to Him alone submit all those in the heavens and the earth, willingly or unwilling, and to Him they shall be returned?

قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ٨٤

Qul amanna billahiwama onzila AAalayna wama onzila AAalaibraheema wa-ismaAAeela wa-ishaqawayaAAqooba wal-asbati wama ootiya moosawaAAeesa wannabiyyoona min rabbihim lanufarriqu bayna ahadin minhum wanahnu lahumuslimoon

Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."

Say, “We believe in Allah and in what has been revealed to us and in what was revealed to Ibrāhīm, Ismā‘īl, IsHāq , Ya‘qūb and the descendants, and in what has been given to Mūsā, ‘Īsā and the prophets, from their Lord: We do not differentiate between any of them; and to Him we submit ourselves.”

وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَـٰمِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَـٰسِرِينَ٨٥

Waman yabtaghi ghayra al-islamideenan falan yuqbala minhu wahuwa fee al-akhirati minaalkhasireen

And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.

Whoever seeks a faith other than Islam, it will never be accepted from him, and he, in the Hereafter, will be among the losers.

كَيْفَ يَهْدِى ٱللَّهُ قَوْمًا كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّ وَجَآءَهُمُ ٱلْبَيِّنَـٰتُ ۚ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ٨٦

Kayfa yahdee Allahu qawman kafaroobaAAda eemanihim washahidoo anna arrasoola haqqunwajaahumu albayyinatu wallahu layahdee alqawma aththalimeen

How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.

How shall Allah give guidance to a people who disbelieved after they had accepted Faith and testified that the Prophet is true and the clear signs had come to them? Allah does not give guidance to the unjust people.

أُو۟لَـٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ٨٧

Ola-ika jazaohum annaAAalayhim laAAnata Allahi walmala-ikati wannasiajmaAAeen

Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,

The punishment of such people is that upon them is the curse of Allah, of the angels and of the human beings altogether.

خَـٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ٨٨

Khalideena feeha layukhaffafu AAanhumu alAAathabu wala hum yuntharoon

Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,

They will remain under it forever. Neither will the punishment be lightened for them, nor will they be given respite,

إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ٨٩

Illa allatheena taboomin baAAdi thalika waaslahoo fa-inna Allahaghafoorun raheem

Except for those who repent after that and correct themselves. For indeed, Allāh is Forgiving and Merciful.

except those who repent afterwards and mend their ways. Then, Allah is All-Forgiving, Very-Merciful.

إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَـٰٓئِكَ هُمُ ٱلضَّآلُّونَ٩٠

Inna allatheena kafaroo baAAda eemanihimthumma izdadoo kufran lan tuqbala tawbatuhum waola-ikahumu addalloon

Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.

Those who disbelieve after having accepted Faith and then increase in disbelief, their repentance shall never be accepted. They are the ones who have lost the right path.

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ ۗ أُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّـٰصِرِينَ٩١

Inna allatheena kafaroo wamatoowahum kuffarun falan yuqbala min ahadihim miloal-ardi thahaban walawi iftada bihi ola-ikalahum AAathabun aleemun wama lahum min nasireen

Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.

Those who disbelieve and die as disbelievers, even an Earth-full of gold shall never be accepted from any of them, even if one were to offer it as ransom. They are the ones for whom there is a painful punishment, and for them there are no helpers.

لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ٩٢

Lan tanaloo albirra hattatunfiqoo mimma tuhibboona wama tunfiqoo minshay-in fa-inna Allaha bihi AAaleem

Never will you attain the good [reward] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.

You shall never attain righteousness unless you spend from what you love. Whatsoever you spend, Allah is fully aware of it.

۞ كُلُّ ٱلطَّعَامِ كَانَ حِلًّا لِّبَنِىٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ ۗ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَـٰدِقِينَ٩٣

Kullu attaAAami kanahillan libanee isra-eela illa ma harramaisra-eelu AAala nafsihi min qabli an tunazzala attawratuqul fa/too bittawrati fatlooha inkuntum sadiqeen

All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."

Every (kind of) food was lawful for the children of Isrā’īl, except what Isrā’īl had made unlawful for himself, well before the Torah was revealed. Say, “Then, bring the Torah and recite it, if you are true.”

فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ٩٤

Famani iftara AAala Allahialkathiba min baAAdi thalika faola-ika humuathalimoon

And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.

Then those who forge the lie against Allah, after all this,- they are the transgressors.

قُلْ صَدَقَ ٱللَّهُ ۗ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ٩٥

Qul sadaqa Allahu fattabiAAoomillata ibraheema haneefan wama kanamina almushrikeen

Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."

Say, “Allah has told the truth. So, follow the Faith of Ibrāhīm, the upright one. He was not one of those who ascribe partners to Allah.”

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَـٰلَمِينَ٩٦

Inna awwala baytin wudiAAa linnasilallathee bibakkata mubarakan wahudan lilAAalameen

Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.

The first house set up for the people is surely the one in Makkah having blessings and guidance for all the worlds.

فِيهِ ءَايَـٰتٌۢ بَيِّنَـٰتٌ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ٩٧

Feehi ayatun bayyinatunmaqamu ibraheema waman dakhalahu kana aminanwalillahi AAala annasi hijjualbayti mani istataAAa ilayhi sabeelan waman kafarafa-inna Allaha ghaniyyun AAani alAAalameen

In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.

In it there are clear signs: The Station of Ibrāhīm! Whoever enters it is secure. As a right of Allah, it is obligatory on the people to perform Hajj of the House - on everyone who has the ability to manage (his) way to it. If one disbelieves, then Allah is independant of all the worlds.

قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ٩٨

Qul ya ahla alkitabi limatakfuroona bi-ayati Allahi wallahushaheedun AAala ma taAAmaloon

Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"

Say, “O people of the Book, why do you reject the verses of Allah while Allah is witness to what you do?”

قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَآءُ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ٩٩

Qul ya ahla alkitabi lima tasuddoonaAAan sabeeli Allahi man amana tabghoonahaAAiwajan waantum shuhadao wama Allahu bighafilinAAamma taAAmaloon

Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."

Say, “O people of the Book, why do you hinder the believers from the way of Allah, trying to create crookedness in it, while you yourselves are witnesses (to its being the right way)? Allah is not oblivious of what you do.”

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ فَرِيقًا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ يَرُدُّوكُم بَعْدَ إِيمَـٰنِكُمْ كَـٰفِرِينَ١٠٠

Ya ayyuha allatheena amanooin tuteeAAoo fareeqan mina allatheena ootoo alkitabayaruddookum baAAda eemanikum kafireen

O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.

O you who believe, if you obey a group from those who have been given the Book (i.e. the Christians and the Jews), they will turn you into infidels after you have embraced the faith.

وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَـٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُۥ ۗ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ١٠١

Wakayfa takfuroona waantum tutlaAAalaykum ayatu Allahi wafeekum rasooluhuwaman yaAAtasim billahi faqad hudiya ilasiratin mustaqeem

And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh has [indeed] been guided to a straight path.

How could you disbelieve while you are the ones to whom the verses of Allah are recited, and present amidst you is His Messenger? Whoever holds on to Allah, is surely led to the straight path.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ١٠٢

Ya ayyuha allatheena amanooittaqoo Allaha haqqa tuqatihi walatamootunna illa waantum muslimoon

O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].

O you who believe, fear Allah, as He should be feared, and let not yourself die save as Muslims.

وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا۟ ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ١٠٣

WaAAtasimoo bihabliAllahi jameeAAan wala tafarraqoo wathkurooniAAmata Allahi AAalaykum ith kuntum aAAdaanfaallafa bayna quloobikum faasbahtum biniAAmatihiikhwanan wakuntum AAala shafa hufratinmina annari faanqathakum minha kathalikayubayyinu Allahu lakum ayatihi laAAallakumtahtadoon

And hold firmly to the rope of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.

Hold fast, all of you, to the cord of Allah, and be not divided. Remember the blessing of Allah upon you: When you were enemies to each other, and He brought your hearts together, so that, you became brothers through His blessing. You were at the brink of a pit of Fire, then He saved you from it. This is how Allah makes His signs clear to you, so that you may take the right path.

وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ١٠٤

Waltakun minkum ommatun yadAAoona ilaalkhayri waya/muroona bilmaAAroofi wayanhawna AAanialmunkari waola-ika humu almuflihoon

And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.

There has to be a group of people from among you who call towards the good, and bid the Fair and forbid the Unfair. And it is these who are successful.

وَلَا تَكُونُوا۟ كَٱلَّذِينَ تَفَرَّقُوا۟ وَٱخْتَلَفُوا۟ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَـٰتُ ۚ وَأُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمٌ١٠٥

Wala takoonoo kallatheenatafarraqoo wakhtalafoo min baAAdi ma jaahumualbayyinatu waola-ika lahum AAathabun AAatheem

And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment

Do not be like those who became divided and fell into disputes after the clear signs had come to them. Those are the ones for whom there is a grave punishment

يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ ۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَـٰنِكُمْ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ١٠٦

Yawma tabyaddu wujoohun wataswadduwujoohun faamma allatheena iswaddat wujoohuhumakafartum baAAda eemanikum fathooqoo alAAathababima kuntum takfuroon

On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."

on a day when some faces shall turn bright, and some faces shall turn dark. As for those whose faces turn dark, (they shall be questioned): “Did you disbelieve after you had accepted the Faith? Now taste the punishment, because you used to disbelieve.”

وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِى رَحْمَةِ ٱللَّهِ هُمْ فِيهَا خَـٰلِدُونَ١٠٧

Waamma allatheena ibyaddatwujoohuhum fafee rahmati Allahi hum feeha khalidoon

But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.

As for those whose faces turn bright, they will rest in Allah’s mercy. They will live there forever.

تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۗ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًا لِّلْعَـٰلَمِينَ١٠٨

Tilka ayatu Allahinatlooha AAalayka bilhaqqi wama Allahuyureedu thulman lilAAalameen

These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].

These are the verses of Allah We recite to you with all veracity. Allah does not intend to do injustice to (anyone in) the worlds.

وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ١٠٩

Walillahi ma fee assamawatiwama fee al-ardi wa-ila AllahiturjaAAu al-omoor

To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.

To Allah belongs what is in the heavens and what is in the earth. To Allah all matters are returned.

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَـٰبِ لَكَانَ خَيْرًا لَّهُم ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَـٰسِقُونَ١١٠

Kuntum khayra ommatin okhrijat linnasita/muroona bilmaAAroofi watanhawna AAani almunkariwatu/minoona billahi walaw amana ahlu alkitabilakana khayran lahum minhumu almu/minoona waaktharuhumualfasiqoon

You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.

You are the best ‘Ummah ever raised for mankind. You bid the Fair and forbid the Unfair, and you believe in Allah. If the people of the Book had believed, it would have been better for them. Among them, there are believers, while most of them are sinners.

لَن يَضُرُّوكُمْ إِلَّآ أَذًى ۖ وَإِن يُقَـٰتِلُوكُمْ يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ١١١

Lan yadurrookum illa athanwa-in yuqatilookum yuwallookumu al-adbara thumma layunsaroon

They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.

They shall never (be able to) cause you any harm except a little hurt. If they fight you, they will turn their backs on you, then they shall not be helped.

ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍ مِّنَ ٱللَّهِ وَحَبْلٍ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ١١٢

Duribat AAalayhimu aththillatuayna ma thuqifoo illa bihablin mina Allahiwahablin mina annasi wabaoo bighadabinmina Allahi waduribat AAalayhimu almaskanatu thalikabi-annahum kanoo yakfuroona bi-ayati Allahiwayaqtuloona al-anbiyaa bighayri haqqin thalikabima AAasaw wakanoo yaAAtadoon

They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims]. And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.

Disgrace has been stamped over them wherever they are found, unless (saved) through a source from Allah and through a source from men, and they have returned with wrath from Allah, and misery has been stamped over them. All this is because they used to deny the signs of Allah, and to slay the prophets unjustly. All this is because they disobeyed and transgressed the limits.

۞ لَيْسُوا۟ سَوَآءً ۗ مِّنْ أَهْلِ ٱلْكِتَـٰبِ أُمَّةٌ قَآئِمَةٌ يَتْلُونَ ءَايَـٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ١١٣

Laysoo sawaan min ahli alkitabiommatun qa-imatun yatloona ayati Allahianaa allayli wahum yasjudoon

They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].

Not all of them are alike: Among the people of the Book there are those who are steadfast; they recite the verses of Allah in the night hours, and they prostrate themselves;

يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَـٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَـٰٓئِكَ مِنَ ٱلصَّـٰلِحِينَ١١٤

Yu/minoona billahi walyawmial-akhiri waya/muroona bilmaAAroofi wayanhawnaAAani almunkari wayusariAAoona fee alkhayrati waola-ikamina assaliheen

They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.

they believe in Allah and the Hereafter, and bid the Fair and forbid the Unfair, and hasten towards good deeds. They are among the righteous.

وَمَا يَفْعَلُوا۟ مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ١١٥

Wama yafAAaloo min khayrin falanyukfaroohu wallahu AAaleemun bilmuttaqeen

And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.

Whatever good they do, they shall never go unappreciated for it. Allah is All-Aware of the God-fearing.

إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۚ هُمْ فِيهَا خَـٰلِدُونَ١١٦

Inna allatheena kafaroo lan tughniyaAAanhum amwaluhum wala awladuhum mina Allahishay-an waola-ika as-habu annarihum feeha khalidoon

Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.

Surely, those who disbelieve, neither their wealth nor their children shall help them against Allah; and they are the people of the Fire. They shall be there forever.

مَثَلُ مَا يُنفِقُونَ فِى هَـٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ١١٧

Mathalu ma yunfiqoona fee hathihialhayati addunya kamathali reehinfeeha sirrun asabat hartha qawmin thalamooanfusahum faahlakat-hu wama thalamahumu Allahuwalakin anfusahum yathlimoon

The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.

The example of what they spend in this worldly life is just like a wind that, having chill within, struck the tillage of those who wronged themselves, and destroyed it. Allah has not wronged them; rather, they did wrong to themselves.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَـٰتِ ۖ إِن كُنتُمْ تَعْقِلُونَ١١٨

Ya ayyuha allatheena amanoola tattakhithoo bitanatan min doonikum laya/loonakum khabalan waddoo ma AAanittum qad badatialbaghdao min afwahihim wama tukhfee sudooruhumakbaru qad bayyanna lakumu al-ayati inkuntum taAAqiloon

O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.

O you who believe, do not take anyone as an insider but those from among your own selves. They would spare no effort to do you mischief. They want you to be in trouble. Malice has come out of their mouths while what is concealed in their hearts is still worse. We have made the signs clear to you, if only you understand.

هَـٰٓأَنتُمْ أُو۟لَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَـٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ عَضُّوا۟ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِ ۚ قُلْ مُوتُوا۟ بِغَيْظِكُمْ ۗ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ١١٩

Ha antum ola-i tuhibboonahumwala yuhibboonakum watu/minoona bilkitabikullihi wa-itha laqookum qaloo amannawa-itha khalaw AAaddoo AAalaykumu al-anamilamina alghaythi qul mootoo bighaythikuminna Allaha AAaleemun bithati assudoor

Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."

Look, you are the ones who love them and they do not love you. You believe in all the books; (On the other hand,) when they meet you, they say, “We believe”, and when they are alone, they bite their finger-tips out of rage against you. Say, “May you perish in your rage.” Surely, Allah is All-Aware of what lies in the hearts.

إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا۟ بِهَا ۖ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا ۗ إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ١٢٠

In tamsaskum hasanatun tasu/humwa-in tusibkum sayyi-atun yafrahoo bihawa-in tasbiroo watattaqoo la yadurrukumkayduhum shay-an inna Allaha bima yaAAmaloona muheet

If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.

If something good happens to you, it annoys them, and if something evil befalls you, they are delighted with it. If you keep patience and fear Allah, their cunning shall not harm you at all. Allah is All-Encompassing of what they do.

وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَـٰعِدَ لِلْقِتَالِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ١٢١

Wa-ith ghadawta min ahlika tubawwi-oalmu/mineena maqaAAida lilqitali wallahusameeAAun AAaleem

And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -

Recall the time when you left your house in the morning in order to place the believers in positions for fighting. Allah is All-Hearing, All-Knowing.

إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ١٢٢

Ith hammat ta-ifataniminkum an tafshala wallahu waliyyuhumawaAAala Allahi falyatawakkali almu/minoon

When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.

When two of your groups were about to lose heart, while Allah was their guardian! It is in Allah alone that the believers must place their trust.

وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ ۖ فَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ١٢٣

Walaqad nasarakumu Allahubibadrin waantum athillatun fattaqoo AllahalaAAallakum tashkuroon

And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.

Allah certainly supported you at Badr when you were weak. So, fear Allah that you may be grateful

إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَـٰثَةِ ءَالَـٰفٍ مِّنَ ٱلْمَلَـٰٓئِكَةِ مُنزَلِينَ١٢٤

Ith taqoolu lilmu/mineena alanyakfiyakum an yumiddakum rabbukum bithalathati alafinmina almala-ikati munzaleen

[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?

When you were saying to the believers, “Shall it not suffice you that your Lord should help you with three thousand of the angels sent down (for you)?”

بَلَىٰٓ ۚ إِن تَصْبِرُوا۟ وَتَتَّقُوا۟ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَـٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَـٰفٍ مِّنَ ٱلْمَلَـٰٓئِكَةِ مُسَوِّمِينَ١٢٥

Bala in tasbiroo watattaqoowaya/tookum min fawrihim hatha yumdidkum rabbukumbikhamsati alafin mina almala-ikatimusawwimeen

Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."

Of course, if you stay patient and fear Allah, and they come upon you even in this heat of theirs, your Lord will reinforce you with five thousand of the angels, each having distinct marks.

وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ ۗ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ١٢٦

Wama jaAAalahu Allahu illabushra lakum walitatma-inna quloobukum bihi wamaannasru illa min AAindi AllahialAAazeezi alhakeem

And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -

And Allah did this solely to make it a good news for you, and so that your hearts may be at rest with it. Otherwise, victory is from none but Allah, the All-Powerful, the All-Wise.

لِيَقْطَعَ طَرَفًا مِّنَ ٱلَّذِينَ كَفَرُوٓا۟ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا۟ خَآئِبِينَ١٢٧

LiyaqtaAAa tarafan mina allatheenakafaroo aw yakbitahum fayanqaliboo kha-ibeen

That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.

(Allah helped you) so that He may cut off a flank of disbelievers or throw them down in disgrace, and they go back frustrated.

لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَـٰلِمُونَ١٢٨

Laysa laka mina al-amri shay-on aw yatoobaAAalayhim aw yuAAaththibahum fa-innahum thalimoon

Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.

You have no authority in the matter, unless Allah forgives them or punishes them, as they are unjust.

وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ١٢٩

Walillahi ma fee assamawatiwama fee al-ardi yaghfiru liman yashaowayuAAaththibu man yashao wallahughafoorun raheem

And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.

To Allah belongs what is in the heavens and what is in the earth. He forgives whomsoever He wills and punishes whomsoever He wills. Allah is Most-Forgiving, Very-Merciful.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَـٰفًا مُّضَـٰعَفَةً ۖ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ١٣٠

Ya ayyuha allatheena amanoola ta/kuloo arriba adAAafanmudaAAafatan wattaqoo Allaha laAAallakumtuflihoon

O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.

O you who believe, do not eat up the amounts acquired through Ribā (interest), doubled and multiplied. Fear Allah, so that you may be successful,

وَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَـٰفِرِينَ١٣١

Wattaqoo annaraallatee oAAiddat lilkafireen

And fear the Fire, which has been prepared for the disbelievers.

and fear the Fire that has been prepared for the disbelievers.

وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ١٣٢

WaateeAAoo Allaha warrasoolalaAAallakum turhamoon

And obey Allāh and the Messenger that you may obtain mercy.

Obey Allah and the Messenger, so that you may be blessed.

۞ وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ١٣٣

WasariAAoo ila maghfiratinmin rabbikum wajannatin AAarduha assamawatuwal-ardu oAAiddat lilmuttaqeen

And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous

Race with one another towards Forgiveness from your Lord and towards a paradise the width of which spans the heavens and the earth. It has been prepared for the God-fearing,

ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَـٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ١٣٤

Allatheena yunfiqoona fee assarra-iwaddarra-i walkathimeenaalghaytha walAAafeena AAani annasiwallahu yuhibbu almuhsineen

Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;

-the ones who spend (for Allah’s sake) in prosperity and adversity, and those who control anger and forgive people. And Allah loves those who are good in their deeds,

وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَـٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ١٣٥

Wallatheena ithafaAAaloo fahishatan aw thalamoo anfusahum thakarooAllaha fastaghfaroo lithunoobihim wamanyaghfiru aththunooba illa Allahuwalam yusirroo AAala ma faAAaloo wahumyaAAlamoon

And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.

-and those who, when they happen to commit a shameful act or wrong themselves, remember Allah, then, seek forgiveness for their sins-and who is there to forgive sins except Allah?-and do not persist in what they have done, knowingly.

أُو۟لَـٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّـٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَنِعْمَ أَجْرُ ٱلْعَـٰمِلِينَ١٣٦

Ola-ika jazaohum maghfiratunmin rabbihim wajannatun tajree min tahtihaal-anharu khalideena feeha waniAAma ajrualAAamileen

Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.

Their reward is forgiveness from their Lord and gardens beneath which rivers flow where they shall live forever. And excellent is the reward of those who work.

قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ١٣٧

Qad khalat min qablikum sunanun faseeroofee al-ardi fanthuroo kayfa kanaAAaqibatu almukaththibeen

Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.

Many patterns of behavior have passed before you. So, traverse the land and see what was the fate of those who rejected (the prophets).

هَـٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ١٣٨

Hatha bayanun linnasiwahudan wamawAAithatun lilmuttaqeen

This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.

This is a declaration for mankind, and guidance, and a lesson for the God-fearing.

وَلَا تَهِنُوا۟ وَلَا تَحْزَنُوا۟ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ١٣٩

Wala tahinoo wala tahzanoowaantumu al-aAAlawna in kuntum mu/mineen

So do not weaken and do not grieve, and you will be superior if you are [true] believers.

Do not lose heart and do not grieve, and you are the upper-most if you are believers.

إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌ مِّثْلُهُۥ ۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ١٤٠

In yamsaskum qarhun faqad massaalqawma qarhun mithluhu watilka al-ayyamu nudawiluhabayna annasi waliyaAAlama Allahu allatheenaamanoo wayattakhitha minkum shuhadaa wallahula yuhibbu aththalimeen

If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -

If you have received a wound, they have received a similar wound. Such days We rotate among the people, so that Allah may know those who believe and let some of you be martyrs - and Allah does not like the unjust

وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَمْحَقَ ٱلْكَـٰفِرِينَ١٤١

Waliyumahhisa Allahuallatheena amanoo wayamhaqa alkafireen

And that Allāh may purify the believers [through trials] and destroy the disbelievers.

- and so that Allah may purify those who believe and eradicate the disbelievers.

أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَـٰهَدُوا۟ مِنكُمْ وَيَعْلَمَ ٱلصَّـٰبِرِينَ١٤٢

Am hasibtum an tadkhuloo aljannatawalamma yaAAlami Allahu allatheena jahadoominkum wayaAAlama assabireen

Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?

Do you think that you shall enter Paradise even before Allah knows those of you who carry out Jihād and those who are steadfast.

وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ١٤٣

Walaqad kuntum tamannawna almawta min qablian talqawhu faqad raaytumoohu waantum tanthuroon

And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.

You had longed for death before you faced it. Now, you have seen it with your eyes wide open.

وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ ۚ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَـٰبِكُمْ ۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًٔا ۗ وَسَيَجْزِى ٱللَّهُ ٱلشَّـٰكِرِينَ١٤٤

Wama muhammadun illarasoolun qad khalat min qablihi arrusulu afa-in mataaw qutila inqalabtum AAala aAAqabikum wamanyanqalib AAala AAaqibayhi falan yadurra Allahashay-an wasayajzee Allahu ashshakireen

Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.

MuHammad is but a messenger, there have been messengers before him. So, if he dies or is killed, would you turn back on your heels? Whoever turns back on his heels can never harm Allah in the least. Allah shall soon reward the grateful.

وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَـٰبًا مُّؤَجَّلًا ۗ وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْـَٔاخِرَةِ نُؤْتِهِۦ مِنْهَا ۚ وَسَنَجْزِى ٱلشَّـٰكِرِينَ١٤٥

Wama kana linafsin an tamootailla bi-ithni Allahi kitabanmu-ajjalan waman yurid thawaba addunyanu/tihi minha waman yurid thawaba al-akhiratinu/tihi minha wasanajzee ashshakireen

And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.

It is not the choice of a person to die without the will of Allah, death being a time-bound destiny. Whoever seeks a reward in this world, We shall give him out of it, and whoever seeks a reward in the Hereafter, We shall give him out of it. We shall soon reward the grateful.

وَكَأَيِّن مِّن نَّبِىٍّ قَـٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا۟ لِمَآ أَصَابَهُمْ فِى سَبِيلِ ٱللَّهِ وَمَا ضَعُفُوا۟ وَمَا ٱسْتَكَانُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلصَّـٰبِرِينَ١٤٦

Wakaayyin min nabiyyin qatalamaAAahu ribbiyyoona katheerun fama wahanoo lima asabahumfee sabeeli Allahi wama daAAufoo wamaistakanoo wallahu yuhibbu assabireen

And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.

There have been many prophets with whom many men of Allah have fought; they did not lose heart for what they suffered in the way of Allah, nor did they become weak, nor did they yield. Allah loves the steadfast.

وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ١٤٧

Wama kana qawlahum illaan qaloo rabbana ighfir lana thunoobanawa-israfana fee amrina wathabbit aqdamanawansurna AAala alqawmi alkafireen

And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."

They had nothing else to say except that they said: “Our Lord, forgive us our sins and our excesses in our conduct, make firm our feet and help us against the disbelieving people.”

فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْـَٔاخِرَةِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ١٤٨

Faatahumu Allahu thawabaaddunya wahusna thawabi al-akhiratiwallahu yuhibbu almuhsineen

So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.

So, Allah gave them the return in this world and also the better rewards in the Hereafter. Allah loves those who do good.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ ٱلَّذِينَ كَفَرُوا۟ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَـٰبِكُمْ فَتَنقَلِبُوا۟ خَـٰسِرِينَ١٤٩

Ya ayyuha allatheena amanooin tuteeAAoo allatheena kafaroo yaruddookum AAalaaAAqabikum fatanqaliboo khasireen

O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.

O you who believe, if you obey those who disbelieve, they will make you turn back on your heels, then you shall turn into losers.

بَلِ ٱللَّهُ مَوْلَىٰكُمْ ۖ وَهُوَ خَيْرُ ٱلنَّـٰصِرِينَ١٥٠

Bali Allahu mawlakum wahuwakhayru annasireen

But Allāh is your protector, and He is the best of helpers.

Instead, Allah is your Lord, and He is the best of all helpers.

سَنُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ بِمَآ أَشْرَكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَـٰنًا ۖ وَمَأْوَىٰهُمُ ٱلنَّارُ ۚ وَبِئْسَ مَثْوَى ٱلظَّـٰلِمِينَ١٥١

Sanulqee fee quloobi allatheenakafaroo arruAAba bima ashrakoo billahima lam yunazzil bihi sultanan wama/wahumu annaruwabi/sa mathwa aththalimeen

We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.

We shall put awe into the hearts of those who disbelieve, since they have associated with Allah something for which He has not sent any authority. Their ultimate place is the Fire; and evil is the abode of the unjust.

وَلَقَدْ صَدَقَكُمُ ٱللَّهُ وَعْدَهُۥٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦ ۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ وَتَنَـٰزَعْتُمْ فِى ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَ ۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن يُرِيدُ ٱلْـَٔاخِرَةَ ۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ ۖ وَلَقَدْ عَفَا عَنكُمْ ۗ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَ١٥٢

Walaqad sadaqakumu AllahuwaAAdahu ith tahussoonahum bi-ithnihi hattaitha fashiltum watanazaAAtum fee al-amri waAAasaytummin baAAdi ma arakum ma tuhibboonaminkum man yureedu addunya waminkum man yureedual-akhirata thumma sarafakum AAanhum liyabtaliyakumwalaqad AAafa AAankum wallahu thoofadlin AAala almu/mineen

And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.

Allah has surely fulfilled His promise to you when you, with His will, were killing them off, until you showed weakness and disputed in the matter and disobeyed after He had shown you what you liked.Among you there were some who were seeking the mundane, and among you there were others who were seeking the Hereafter. After that, He reversed your position against them, so that He may test you. Of course, He has forgiven you. Allah is All-Gracious to the believers.

۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍ وَٱلرَّسُولُ يَدْعُوكُمْ فِىٓ أُخْرَىٰكُمْ فَأَثَـٰبَكُمْ غَمًّۢا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَـٰبَكُمْ ۗ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ١٥٣

Ith tusAAidoona walatalwoona AAala ahadin warrasooluyadAAookum fee okhrakum faathabakum ghammanbighammin likay la tahzanoo AAala mafatakum wala ma asabakum wallahukhabeerun bima taAAmaloon

[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.

When you were going away, not even turning to look at anyone, and the Messenger was calling you from behind you. He awarded you sorrow for sorrow, so that you should not grieve (in future) over what you lost, or for what you suffered. Allah is All-Aware of what you do.

ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَىٰ طَآئِفَةً مِّنكُمْ ۖ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَـٰهِلِيَّةِ ۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَىْءٍ ۗ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُۥ لِلَّهِ ۗ يُخْفُونَ فِىٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَىْءٌ مَّا قُتِلْنَا هَـٰهُنَا ۗ قُل لَّوْ كُنتُمْ فِى بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِىَ ٱللَّهُ مَا فِى صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِى قُلُوبِكُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ١٥٤

Thumma anzala AAalaykum min baAAdi alghammiamanatan nuAAasan yaghsha ta-ifatan minkumwata-ifatun qad ahammat-hum anfusuhum yathunnoonabillahi ghayra alhaqqi thannaaljahiliyyati yaqooloona hal lana mina al-amri minshay-in qul inna al-amra kullahu lillahi yukhfoona feeanfusihim ma la yubdoona laka yaqooloona law kanalana mina al-amri shay-on ma qutilna hahunaqul law kuntum fee buyootikum labaraza allatheena kutibaAAalayhimu alqatlu ila madajiAAihim waliyabtaliyaAllahu ma fee sudoorikum waliyumahhisama fee quloobikum wallahu AAaleemun bithatiassudoor

Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.

Then, after the grief, He poured tranquility upon you - a drowsiness overtaking a group of you. Another group was worrying about their own selves, harboring thoughts about Allah that were untrue - thoughts of ignorance. They were saying, “Is there anything in our hands?” Say, “The whole thing belongs to Allah.” They conceal in their hearts what they do not disclose to you.They say, “If we had any say in the matter, we would not have been killed here.”Say, “If you were in your homes, those destined to be killed would have come out all the way to their (final) resting -places.” (All this was done) so that Allah may test your inner qualities and may purify what is in your hearts. Allah is All-Aware of what lies in the hearts.

إِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَـٰنُ بِبَعْضِ مَا كَسَبُوا۟ ۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ ۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ١٥٥

Inna allatheena tawallaw minkumyawma iltaqa aljamAAani innama istazallahumuashshaytanu bibaAAdi ma kasaboowalaqad AAafa Allahu AAanhum inna Allahaghafoorun haleem

Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.

Surely, those of you who turned back on the day when the two troops faced each other, Satan had but made them slip for some of their deeds. Of course, Allah has forgiven them. Certainly, Allah is Most-Forgiving, Very-Forbearing.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ كَفَرُوا۟ وَقَالُوا۟ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُوا۟ فِى ٱلْأَرْضِ أَوْ كَانُوا۟ غُزًّى لَّوْ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةً فِى قُلُوبِهِمْ ۗ وَٱللَّهُ يُحْىِۦ وَيُمِيتُ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ١٥٦

Ya ayyuha allatheena amanoola takoonoo kallatheena kafaroo waqalooli-ikhwanihim itha daraboo fee al-ardiaw kanoo ghuzzan law kanoo AAindana mamatoo wama qutiloo liyajAAala Allahu thalikahasratan fee quloobihim wallahu yuhyeewayumeetu wallahu bima taAAmaloona baseer

O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.

O you who believe, do not be like those who disbelieved and said about their brethren while they travelled on the earth or had to fight, “Had they been with us, they would have not died, nor would they have been killed.” The result is that Allah makes it a remorse resting in their hearts. Allah gives life and brings death; Allah is watchful of what you do.

وَلَئِن قُتِلْتُمْ فِى سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ١٥٧

Wala-in qutiltum fee sabeeli Allahiaw muttum lamaghfiratun mina Allahi warahmatunkhayrun mimma yajmaAAoon

And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].

If you are killed in the way of Allah or die, the forgiveness from Allah and the mercy is far better than what they accumulate

وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ١٥٨

Wala-in muttum aw qutiltum la-ilaAllahi tuhsharoon

And whether you die or are killed, unto Allāh you will be gathered.

If you die or get killed, it is towards Allah that you shall be gathered.

فَبِمَا رَحْمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ ۖ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ ۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ١٥٩

Fabima rahmatin mina Allahilinta lahum walaw kunta faththan ghaleethaalqalbi lanfaddoo min hawlika faAAfuAAanhum wastaghfir lahum washawirhum fee al-amrifa-itha AAazamta fatawakkal AAala Allahiinna Allaha yuhibbu almutawakkileen

So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].

So, (O Prophet) it is through mercy from Allah that you are gentle to them. Had you been rough and hard-hearted, they would have dispersed from around you. So, pardon them, and seek Forgiveness for them. Consult them in the matter and, once you have taken a decision, place your trust in Allah. Surely, Allah loves those who place their trust in Him.

إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ١٦٠

In yansurkumu Allahu falaghaliba lakum wa-in yakhthulkum faman thaallathee yansurukum min baAAdihi waAAala Allahifalyatawakkali almu/minoon

If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.

If Allah helps you, there is none to overcome you. And if He abandons you, then, who is there to help you after that? In Allah the believers should place their trust.

وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَـٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ١٦١

Wama kana linabiyyin anyaghulla waman yaghlul ya/ti bima ghalla yawma alqiyamatithumma tuwaffa kullu nafsin ma kasabat wahum layuthlamoon

It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.

It is not conceivable from a prophet to misappropriate the spoils. Whoever misappropriates shall bring forth, on Doomsday, what he misappropriated. Then, everybody shall be paid, in full, for what he has earned, and they shall not be wronged.

أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمَصِيرُ١٦٢

Afamani ittabaAAa ridwana Allahikaman baa bisakhatin mina Allahi wama/wahujahannamu wabi/sa almaseer

So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.

How then, could one who submits to the pleasure of Allah be equal to him who returns with displeasure from Allah? His ultimate place is the Fire; and what an evil end it is!

هُمْ دَرَجَـٰتٌ عِندَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ١٦٣

Hum darajatun AAinda Allahiwallahu baseerun bima yaAAmaloon

They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.

They are of various ranks with Allah. Allah is watchful of what they do.

لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَـٰلٍ مُّبِينٍ١٦٤

Laqad manna Allahu AAalaalmu/mineena ith baAAatha feehim rasoolan min anfusihimyatloo AAalayhim ayatihi wayuzakkeehimwayuAAallimuhumu alkitaba walhikmata wa-inkanoo min qablu lafee dalalin mubeen

Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom, although they had been before in manifest error.

Allah has surely conferred favor on the believers when He raised in their midst a messenger from among themselves who recites to them His verses and makes them pure and teaches them the Book and the Wisdom, while earlier, they were in open error.

أَوَلَمَّآ أَصَـٰبَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ١٦٥

Awa lamma asabatkum museebatunqad asabtum mithlayha qultum anna hathaqul huwa min AAindi anfusikum inna Allaha AAalakulli shay-in qadeer

Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.

How is it that, when you suffered a hardship the twice of which you had inflicted upon them, you say, “Where did this come from?” Say, “This is from your own selves. Allah is surely Powerful over everything.”

وَمَآ أَصَـٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ١٦٦

Wama asabakum yawma iltaqaaljamAAani fabi-ithni Allahi waliyaAAlamaalmu/mineen

And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers

Whatever you suffered on the day when the two troops faced each other was by the will of Allah, and in order to know the believers,

وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ ۚ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُوا۟ ۖ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًا لَّٱتَّبَعْنَـٰكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَـٰنِ ۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ١٦٧

WaliyaAAlama allatheena nafaqoowaqeela lahum taAAalaw qatiloo fee sabeeli Allahiawi idfaAAoo qaloo law naAAlamu qitalan lattabaAAnakumhum lilkufri yawma-ithin aqrabu minhum lil-eemaniyaqooloona bi-afwahihim ma laysa fee quloobihim wallahuaAAlamu bima yaktumoon

And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -

and in order to know those who are hypocrites. It was said to them, “Come on, fight in the way of Allah, or defend.” They said, “Had we known it to be a fight we would have certainly followed you.” That day, they were nearer to disbelief than they were to Belief. They utter from their mouths what is not in their hearts. Allah knows well what they conceal.

ٱلَّذِينَ قَالُوا۟ لِإِخْوَٰنِهِمْ وَقَعَدُوا۟ لَوْ أَطَاعُونَا مَا قُتِلُوا۟ ۗ قُلْ فَٱدْرَءُوا۟ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَـٰدِقِينَ١٦٨

Allatheena qaloo li-ikhwanihimwaqaAAadoo law ataAAoona ma qutiloo qul fadraooAAan anfusikumu almawta in kuntum sadiqeen

Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."

Those who said about their brethren, while themselves sitting, “Had they obeyed us, they would have not been killed.” Say, “Then avert death from yourselves if you are true.”

وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتًۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ١٦٩

Wala tahsabanna allatheenaqutiloo fee sabeeli Allahi amwatan bal ahyaonAAinda rabbihim yurzaqoon

And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,

Never take those killed in the way of Allah as dead. Rather, they are alive with their Lord, well-provided,

فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُوا۟ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ١٧٠

Fariheena bima atahumuAllahu min fadlihi wayastabshiroona billatheenalam yalhaqoo bihim min khalfihim alla khawfunAAalayhim wala hum yahzanoon

Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.

happy with what Allah has given them of His grace; and they feel pleased with the good news, about those left behind them who could not join them, that there shall be no fear for them nor shall they grieve.

۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ١٧١

Yastabshiroona biniAAmatin mina Allahiwafadlin waanna Allaha la yudeeAAuajra almu/mineen

They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -

They feel pleased with blessing from Allah, and grace, and with the fact that Allah would not let the reward of the believers be lost.

ٱلَّذِينَ ٱسْتَجَابُوا۟ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُ ۚ لِلَّذِينَ أَحْسَنُوا۟ مِنْهُمْ وَٱتَّقَوْا۟ أَجْرٌ عَظِيمٌ١٧٢

Allatheena istajaboo lillahiwarrasooli min baAAdi ma asabahumu alqarhulillatheena ahsanoo minhum wattaqaw ajrunAAatheem

Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -

Those who responded to the call of Allah and the Messenger, even after they had received the wound, for those of them who did good deeds and feared Allah there is a great reward

ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَـٰنًا وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ١٧٣

Allatheena qala lahumu annasuinna annasa qad jamaAAoo lakum fakhshawhumfazadahum eemanan waqaloo hasbunaAllahu waniAAma alwakeel

Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."

- (that is) those to whom people said, “The people have gathered against you; so, fear them.” It increased them in Faith and they said, “Allah is fully sufficient for us, and the best One in whom to trust.”

فَٱنقَلَبُوا۟ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوٓءٌ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ ۗ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ١٧٤

Fanqalaboo biniAAmatin mina Allahiwafadlin lam yamsas-hum soo-on wattabaAAoo ridwanaAllahi wallahu thoo fadlinAAatheem

So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.

So, they returned with bounty from Allah, and grace, with no evil having even touched them, and submitted to the pleasure of Allah. Allah is the Lord of great bounty.

إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَـٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ١٧٥

Innama thalikumu ashshaytanuyukhawwifu awliyaahu fala takhafoohum wakhafooniin kuntum mu/mineen

That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.

It is none but Satan who frightens (you) of his friends. So, do not fear them; but fear Me, if you are believers.

وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَـٰرِعُونَ فِى ٱلْكُفْرِ ۚ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا ۗ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِى ٱلْـَٔاخِرَةِ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ١٧٦

Wala yahzunka allatheenayusariAAoona fee alkufri innahum lan yadurroo Allahashay-an yureedu Allahu alla yajAAala lahum haththanfee al-akhirati walahum AAathabun AAatheem

And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.

Those who hasten towards disbelief should not make you grieve. They cannot harm Allah at all. Allah intends not to spare for them any share in the Hereafter. For them there is a mighty punishment.

إِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَـٰنِ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا وَلَهُمْ عَذَابٌ أَلِيمٌ١٧٧

Inna allatheena ishtarawoo alkufrabil-eemani lan yadurroo Allahashay-an walahum AAathabun aleem

Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.

Certainly, those who bought disbelief in exchange for Belief cannot harm Allah at all. For them there is a painful punishment.

وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ ۚ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُوٓا۟ إِثْمًا ۚ وَلَهُمْ عَذَابٌ مُّهِينٌ١٧٨

Wala yahsabanna allatheenakafaroo annama numlee lahum khayrun li-anfusihim innamanumlee lahum liyazdadoo ithman walahum AAathabunmuheen

And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.

Those who disbelieve should not think that the respite We give them is good for them. In fact, We give them respite only that they may increase in sin, and for them there is a humiliating punishment.

مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ ۗ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَـٰكِنَّ ٱللَّهَ يَجْتَبِى مِن رُّسُلِهِۦ مَن يَشَآءُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۚ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ فَلَكُمْ أَجْرٌ عَظِيمٌ١٧٩

Ma kana Allahu liyatharaalmu/mineena AAala ma antum AAalayhi hattayameeza alkhabeetha mina attayyibi wama kanaAllahu liyutliAAakum AAala alghaybi walakinnaAllaha yajtabee min rusulihi man yashao faaminoobillahi warusulihi wa-in tu/minoo watattaqoofalakum ajrun AAatheem

Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.

Allah is not to leave the believers in the state you are in, unless He separates the impure from the pure. Allah is not to inform you of the Unseen. But Allah selects from His messengers whom He wills. So, believe in Allah and His messengers. If you believe, and fear Allah, you will deserve a great reward.

وَلَا يَحْسَبَنَّ ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرًا لَّهُم ۖ بَلْ هُوَ شَرٌّ لَّهُمْ ۖ سَيُطَوَّقُونَ مَا بَخِلُوا۟ بِهِۦ يَوْمَ ٱلْقِيَـٰمَةِ ۗ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ١٨٠

Wala yahsabanna allatheenayabkhaloona bima atahummu Allahu minfadlihi huwa khayran lahum bal huwa sharrun lahum sayutawwaqoonama bakhiloo bihi yawma alqiyamati walillahimeerathu assamawati wal-ardiwallahu bima taAAmaloona khabeer

And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.

Those who withhold in miserliness what Allah has given them out of His grace should not take it as good for them. Instead, it is bad for them. They shall be forced, on the Doomsday, to put on what they withheld, as iron-collars round their necks. To Allah belongs the inheritance of the heavens and the earth. Allah is All-Aware of what you do.

لَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَآءُ ۘ سَنَكْتُبُ مَا قَالُوا۟ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ١٨١

Laqad samiAAa Allahu qawla allatheenaqaloo inna Allaha faqeerun wanahnu aghniyaonsanaktubu ma qaloo waqatlahumu al-anbiyaabighayri haqqin wanaqoolu thooqoo AAathabaalhareeq

Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.

Allah has surely heard the words of those who said, “Allah is poor, and we are rich.”We shall write down what they said, and their killing of the prophets unjustly; and We shall say, “Taste the punishment of the flaming fire.

ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ١٨٢

Thalika bima qaddamataydeekum waanna Allaha laysa bithallaminlilAAabeed

That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."

This is due to what your hands sent ahead and that Allah is not cruel to His servants.”

ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ ٱلنَّارُ ۗ قُلْ قَدْ جَآءَكُمْ رُسُلٌ مِّن قَبْلِى بِٱلْبَيِّنَـٰتِ وَبِٱلَّذِى قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَـٰدِقِينَ١٨٣

Allatheena qaloo inna AllahaAAahida ilayna alla nu/mina lirasoolin hattaya/tiyana biqurbanin ta/kuluhu annaruqul qad jaakum rusulun min qablee bilbayyinatiwabillathee qultum falima qataltumoohum in kutum sadiqeen

[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"

(There are) those who have said, “Allah has directed us that we should not believe in a messenger unless he comes to us with an offering to be eaten up by the fire.”Say, “A number of messengers have come to you, before me, with clear signs and with what you have said. So, why did you kill them, if you are true?

فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَـٰتِ وَٱلزُّبُرِ وَٱلْكِتَـٰبِ ٱلْمُنِيرِ١٨٤

Fa-in kaththabooka faqad kuththibarusulun min qablika jaoo bilbayyinati wazzuburiwalkitabi almuneer

Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.

Then if they reject you, then messengers have been rejected before you. They came with clear signs and the Scriptures and the enlightening Book.

كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَـٰعُ ٱلْغُرُورِ١٨٥

Kullu nafsin tha-iqatu almawtiwa-innama tuwaffawna ojoorakum yawma alqiyamatifaman zuhziha AAani annari waodkhilaaljannata faqad faza wama alhayatu addunyailla mataAAu alghuroor

Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.

Every soul has to taste death. It is on the Day of Judgement that you shall be paid your rewards in full. So, whoever has been kept away from the Fire and admitted to Paradise has really succeeded. The worldly life is nothing but an illusionary enjoyment.

۞ لَتُبْلَوُنَّ فِىٓ أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓا۟ أَذًى كَثِيرًا ۚ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ١٨٦

Latublawunna fee amwalikumwaanfusikum walatasmaAAunna mina allatheena ootoo alkitabamin qablikum wamina allatheena ashrakoo athankatheeran wa-in tasbiroo watattaqoo fa-inna thalikamin AAazmi al-omoor

You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.

Of course, you shall be tested in your wealth and yourselves; and, of course, you shall hear hurting statements from those who have been given the Book before you, and from those who associate (others with Allah in His divinity). If you observe patience and fear Allah, then this (observance) is among the matters of firm resolution.

وَإِذْ أَخَذَ ٱللَّهُ مِيثَـٰقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكْتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْا۟ بِهِۦ ثَمَنًا قَلِيلًا ۖ فَبِئْسَ مَا يَشْتَرُونَ١٨٧

Wa-ith akhatha Allahumeethaqa allatheena ootoo alkitabalatubayyinunnahu linnasi wala taktumoonahufanabathoohu waraa thuhoorihim washtarawbihi thamanan qaleelan fabi/sa ma yashtaroon

And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.

When Allah took a pledge from those who were given the Book: “You shall make it known to people, and you shall not conceal it,” they threw it away behind their backs, and acquired a small price for it. So, evil is what they acquire.

لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ ٱلْعَذَابِ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌ١٨٨

La tahsabanna allatheenayafrahoona bima ataw wayuhibboona an yuhmadoobima lam yafAAaloo fala tahsabannahum bimafazatinmina alAAathabi walahum AAathabun aleem

And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.

Do not think of those who are delighted with what they did, and love to be praised for what they never did - do not think they are secure from the punishment. For them there is a painful punishment.

وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ١٨٩

Walillahi mulku assamawatiwal-ardi wallahu AAala kullishay-in qadeer

And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.

To Allah belongs the Kingdom of the heavens and the earth. Allah is powerful to do every thing.

إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَـَٔايَـٰتٍ لِّأُو۟لِى ٱلْأَلْبَـٰبِ١٩٠

Inna fee khalqi assamawatiwal-ardi wakhtilafi allayli wannaharilaayatin li-olee al-albab

Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -

Surely, in the creation of the heavens and the earth, and in the alternation of night and day, there are signs for the people of wisdom,

ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَـٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَـٰطِلًا سُبْحَـٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ١٩١

Allatheena yathkuroona Allahaqiyaman waquAAoodan waAAala junoobihimwayatafakkaroona fee khalqi assamawati wal-ardirabbana ma khalaqta hatha batilan subhanakafaqina AAathaba annar

Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.

who remember Allah standing and sitting, and (lying) on their sides, and ponder on the creation of the heavens and the earth (and say) “Our Lord, You have not created all this in vain. We proclaim Your purity. So, save us from the punishment of Fire.

رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ١٩٢

Rabbana innaka man tudkhili annarafaqad akhzaytahu wama liththalimeenamin ansar

Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.

Our Lord, whomsoever You admit into the Fire, he is disgraced by You indeed, and for the unjust there are no supporters.

رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِى لِلْإِيمَـٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا ۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ١٩٣

Rabbana innana samiAAnamunadiyan yunadee lil-eemani an aminoobirabbikum faamanna rabbana faghfirlana thunoobana wakaffir AAannasayyi-atina watawaffana maAAa al-abrar

Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.

Our Lord, We heard a herald calling towards Faith: ‘Believe in your Lord.’ So we believed.Our Lord, forgive us, then, our sins, and write off our evil deeds, and make us die only when we have joined the righteous.

رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَـٰمَةِ ۗ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ١٩٤

Rabbana waatina mawaAAadtana AAala rusulika wala tukhzinayawma alqiyamati innaka la tukhlifu almeeAAad

Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."

Our Lord, give us what You have promised us through Your messengers, and do not put us to disgrace on the Day of Judgement. Surely you do not go back on Your promise.”

فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَـٰمِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ ۖ بَعْضُكُم مِّنۢ بَعْضٍ ۖ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَـٰرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَـٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ثَوَابًا مِّنْ عِندِ ٱللَّهِ ۗ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ١٩٥

Fastajaba lahum rabbuhumannee la odeeAAu AAamala AAamilin minkum minthakarin aw ontha baAAdukum min baAAdinfallatheena hajaroo waokhrijoo min diyarihimwaoothoo fee sabeelee waqataloo waqutiloolaokaffiranna AAanhum sayyi-atihim walaodkhilannahum jannatintajree min tahtiha al-anharu thawabanmin AAindi Allahi wallahu AAindahu husnuaththawab

And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."

So, their Lord answered their prayer: “I do not allow the labour of any worker from among you, male or female, to go to waste. You are similar to one another. So, those who emigrated, and were expelled from their homes, and were tortured in My way, and fought, and were killed, I shall certainly write off their evil deeds, and shall certainly admit them into gardens beneath which rivers flow, as a reward from Allah. It is Allah with Whom lies the beauty of the reward.

لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُوا۟ فِى ٱلْبِلَـٰدِ١٩٦

La yaghurrannaka taqallubu allatheenakafaroo fee albilad

Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.

The strutting of the disbelievers about the land should not deceive you.

مَتَـٰعٌ قَلِيلٌ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمِهَادُ١٩٧

MataAAun qaleelun thumma ma/wahumjahannamu wabi/sa almihad

[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.

It is just a little enjoyment. After that, their resort is Hell; and it is an evil abode.

لَـٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ جَنَّـٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا نُزُلًا مِّنْ عِندِ ٱللَّهِ ۗ وَمَا عِندَ ٱللَّهِ خَيْرٌ لِّلْأَبْرَارِ١٩٨

Lakini allatheena ittaqawrabbahum lahum jannatun tajree min tahtihaal-anharu khalideena feeha nuzulan minAAindi Allahi wama AAinda Allahi khayrunlil-abrar

But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.

But those who fear their Lord, for them there are Gardens beneath which rivers flow, where they will live forever - as hospitality from Allah. What is with Allah is best for the righteous.

وَإِنَّ مِنْ أَهْلِ ٱلْكِتَـٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَـٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَـٰتِ ٱللَّهِ ثَمَنًا قَلِيلًا ۗ أُو۟لَـٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ١٩٩

Wa-inna min ahli alkitabi lamanyu/minu billahi wama onzila ilaykum wamaonzila ilayhim khashiAAeena lillahi layashtaroona bi-ayati Allahi thamananqaleelan ola-ika lahum ajruhum AAinda rabbihim inna AllahasareeAAu alhisab

And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.

Surely, among the people of the Book there are those who believe in Allah, and in what has been sent down to you and what has been sent down to them, humbling themselves before Allah. They do not barter away the verses of Allah for paltry (worldly) gains. They have their reward with their Lord. Surely, Allah is swift at reckoning.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱصْبِرُوا۟ وَصَابِرُوا۟ وَرَابِطُوا۟ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ٢٠٠

Ya ayyuha allatheena amanooisbiroo wasabiroo warabitoo wattaqooAllaha laAAallakum tuflihoon

O you who have believed, persevere and endure and remain stationed and fear Allāh that you may be successful.

O you who believe, be patient, compete with each other in patience, and guard your frontiers and fear Allah, so that you may be successful.